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Shari’ah Council asks Tinubu to sack INEC chairman over ‘Legal Brief On Genocide’

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INEC Chairman, Prof Joash Amupitan
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The Supreme Council for Shari’ah in Nigeria (SCSN) has called on President Bola Ahmed Tinubu to dismiss the appointment of the newly inaugurated Independent National Electoral Commission (INEC) Chairman, Prof Joash Ojo Amupitan.

Recall that Amupitan reportedly prepared a legal opinion for a major international report titled “Genocide in Nigeria: The Implications for the International Community.”

In the legal brief, Prof Amupitan allegedly described conflicts in Northern Nigeria as a continuation of the 19th-century Jihad led by Sheikh Uthman bn Fodio and characterizing them as “Christian genocide.”

He went on to call for urgent intervention to stop what he termed “pogrom and attacks against the Christians and minority groups in Nigeria.”

The report surfaced after the US President Donald Trump had earlier designated Nigeria as a country of particular concern, further threatening military action against Nigeria.

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The US President cited what he described as ongoing violence against Christians and failure of the government to protect religious minorities.

However, the Nigerian government strongly denied persecution of any religious groups in Nigeria.

Amupitan’s legal brief a bigoted assertions against Muslims – Shari’ah Council

In a statement issued on Friday, November 7, 2025, the Shari’ah council described Amupitan’s legal brief as “provocative, distorted and bigoted assertions” against Muslims in Northern Nigeria.

The SCSN said it received with “deep disappointment and grave concern” the SaharaReporters investigation alleging that Amupitan’s 2020 legal document characterised Northern violence as “Christian genocide” and linked the insecurity in the North to the 19th-century Jihad of Sheikh Uthman bn Fodio.

The Council said it found such a stance “regrettable and disturbing”, especially from someone “now entrusted with overseeing Nigeria’s democratic integrity.”

“If indeed Prof. Amupitan authored the said document, his submissions are not only unbecoming of a person of learning but dangerously inimical to the unity, peace, and stability of our country,” the statement read.

The Council described Amupitan’s reported claims as “divisive, sectarian, abusive, and factually inaccurate narratives against a majority faith community.”

It further “categorically debunked the falsehood” contained in his alleged analysis of “Christian genocide,” insisting that the violence ravaging Northern and North-Central Nigeria is multi-dimensional and not a one-sided religious persecution.

“If we strip away the mischievous emotional language and examine the facts objectively, the reality is that the violence in Northern and North-Central Nigeria is complex and multi-dimensional. Both Muslims and Christians have suffered immensely from extremist attacks, banditry, and communal conflicts rooted in accumulated neglect, poverty, and social injustice.”

Citing humanitarian data, the SCSN claimed that Muslims have suffered more casualties than any other group in the ongoing crises.

“Credible humanitarian data from independent and international sources reveal that Muslims have suffered more casualties in these conflicts than any other group. This is an incontrovertible reality easily verified by mapping the epicentres of violence from Borno to Zamfara, Katsina, Sokoto, Kebbi, Niger, and Yobe, where over 90 percent of the victims are Muslims.”

The Council condemned what it called Amupitan’s attempt to associate modern insecurity with the historic jihad of Sheikh Uthman bn Fodio, describing it as “a malicious distortion of history and a deliberate insult.”

“The Jihad of Sheikh Uthman was not a war of hatred or extermination; it was a spiritual, moral, and social reform movement that restored justice, knowledge, and governance rooted in ethics. These instituted ideals are still admired across the African continent today.”

The SCSN said Amupitan’s record and writings “call into serious question his ability to conduct free and fair elections in a multi-religious, multi-ethnic nation.”

“Presiding over Nigeria’s electoral system demands the highest standards of neutrality, fairness, and inclusivity. By his own words, Prof. Amupitan has demonstrated a deep-seated prejudice that calls into serious question his ability to conduct free and fair elections.”

The Council, therefore, demanded that President Tinubu “immediately review and reverse” Amupitan’s appointment, declaring that “the integrity of Nigeria’s electoral process cannot be entrusted to someone whose record reveals open hostility toward one of the country’s largest faith communities.”
The statement also appealed for calm among Nigerians across all religious divides, urging both Muslims and Christians to unite against common national threats.
“We urge all Nigerians, Muslims and Christians alike, to reject narratives that seek to pit one faith against another. Our common enemies are injustice, corruption, poverty, and insecurity.”

The Supreme Council for Shari’ah in Nigeria, in conclusion, reaffirmed its commitment to peace, unity, and the pursuit of truth based on fairness and mutual respect.
On October 8, 2025, President Tinubu swore in Professor Amupitan as the sixth chairman of the Independent National Electoral Commission (INEC).

Amupitan, 58, is from Ayetoro Gbede in Ijumu Local Government Area of Kogi State. He is a Professor of Law at the University of Jos, where he also studied.

He specialises in Company Law, Evidence, Corporate Governance, and Privatisation Law, and became a Senior Advocate of Nigeria (SAN) in 2014.

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NOUN bursar shot dead in Zamfara

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Nasiru Marafa
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Nasiru Marafa, the bursar of the National Open University of Nigeria (NOUN), is dead.

Oladipo Ajayi, NOUN registrar and secretary to council, announced Marafa’s death in a statement on Sunday, saying he was reportedly shot while returning from Gusau, Zamfara state capital.

“The Vice-Chancellor, on behalf of the Governing Council, Management, Senate, Staff and Students of the National Open University of Nigeria (NOUN), regrets to announce the sudden and untimely passing of the University Bursar, Mallam Nasiru Gusau Marafa, which occurred today, Sunday, 6th September 2026,” the statement reads.

“According to information available to the University, Mallam Nasiru Gusau Marafa was reportedly shot while returning from Gusau.”

Marafa was appointed bursar of the university on September 17, 2022, for a five-year tenure scheduled to end in September 2027.

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Ajayi described the deceased as a dedicated and committed staff member of the university, who served the institution meritoriously and occupied various positions of responsibility during his career.

He said Marafa’s demise is a profound loss to the university community, describing him as “a distinguished colleague, dedicated administrator and valued member of the NOUN family.”

The registrar extended the university’s condolences to Marafa’s immediate family, relatives, friends, colleagues and others mourning his death.

He also said further information on the burial arrangements would be communicated once details are released by the family.

“May the Almighty Allah forgive his shortcomings, grant him Al-Jannah Firdaus, and grant his family, friends, colleagues and the entire University community the strength to bear this painful loss,” the statement added.

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Enugu CP receives Best Crime Bursting police chief award , SP Ndukwe best PRO

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CP Giwa receiving the Best Crime Bursting Police Chief in West Africa award
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The Commissioner of Police, Enugu State Command, CP Mamman Bitrus Giwa, has received the 2025 Best Crime Busting Police Chief in West Africa award, just as the Command’s Police Public Relations Officer (PPRO), SP Daniel Ndukwe, bags the Best Police Public Relations Officer in Nigeria award.

 Both awards were presented to them weekend by the Security Watch Africa Initiative.

Presenting the awards at the State Command Headquarters, GRA, Enugu, the International Coordinator and Chief Executive Officer of the Initiative, Patrick Agbambu, said the recipients were selected following a review of their respective policing antecedents and professional contributions in Enugu State.

He urged CP Giwa to sustain his proactive approach to crime prevention and combating, while encouraging the PPRO to maintain his strategic and effective police-public relations activities.

Responding, CP Giwa expressed appreciation to the organizers for the recognition, attributing his achievements in Enugu State to Almighty God and the support of the State Government, law-abiding citizens and other stakeholders. SP Ndukwe also appreciated the organizers and dedicated the award to Almighty God, CP Giwa and the people of Enugu State for their continued support.

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The awards were presented as part of the 19th Africa Security Watch Awards, following the 19th Africa Security Watch Conference held in July 2026 at the Sir Dawda Kairaba Jawara International Conference Centre, Banjul, The Gambia.

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Gumi took my Moroccan wife from me, Kaduna man alleges

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Sheikh Gumi
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A Kaduna-based businessman, Nasir Musa Idris, has accused prominent Islamic scholar, Sheikh Ahmad Gumi, of taking custody of his Moroccan wife, Khadija Diab, after he took her to the cleric’s residence for counselling.

Idris, who made the allegation in an interview with RFI Hausa, the Hausa service of Radio France Internationale, said he had been unable to take his wife back home for about 11 months after leaving her at Gumi’s residence in September 2025.

The businessman said he married Khadija, a Moroccan national, in October 2024 after travelling to Morocco to seek her hand in marriage and completing what he described as the necessary legal and immigration procedures.

He said the marriage was conducted with the consent of her parents and the involvement of relevant authorities, including the Nigerian embassy, before he brought her to Nigeria.

According to him, Khadija had never previously known anyone in Nigeria and the couple lived together in Kaduna without major problems until September 2025.

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Idris said he was subsequently informed that Gumi wanted to counsel his wife over complaints she had allegedly made concerning their marriage.

He said he trusted the cleric because of his standing as an Islamic scholar and leader and therefore took Khadija to Gumi’s residence.

“For Dr Gumi, I believe in him because of his character as a religious scholar and leader. I met him at a pharmacy on Isa Kaita Road with my family,” Idris said.

The businessman alleged that after he left his wife at the cleric’s residence, he was unable to take her back despite repeated attempts to regain access to her.

He said the situation had continued for months, prompting him to report the matter to relevant authorities and seek legal redress.

Idris also alleged that Gumi was invited by the authorities to answer questions concerning the matter but did not honour the invitation.

The dispute has also resulted in legal proceedings in Kaduna, where Idris reportedly made allegations bordering on wrongful restraint or confinement, interference in his marriage, theft, defamation and issues relating to a purported marriage document.

Court documents connected with the case reportedly named Amal Ahmad Gumi, described as Sheikh Gumi’s wife, as well as some members of the cleric’s family among the defendants.

The filings indicated that Idris initially introduced Khadija to Amal because both women were Moroccan.

The businessman also raised questions over a purported marriage certificate and alleged involvement by Gumi in proceedings before a Sharia Court in Kaduna.

However, the allegations remain contested and have not been established as facts by a court. There is also no independent confirmation that Gumi married Khadija.

Gumi: I’ll sue him

But Gumi, in his reaction to the allegations, denied Idris’ claims and threatened legal action against the businessman.

Speaking to Weekend Trust yesterday, the cleric dismissed the allegation and said he would sue Idris.

Gumi’s denial introduces a direct legal and factual contest between the two men over what happened after Khadija was taken to the cleric’s residence.

Idris, however, maintained that his marriage to Khadija was valid and that she had been brought into Nigeria only after he had completed the necessary procedures.

He said he was seeking the return of his wife and clarification of the circumstances under which she allegedly remained at Gumi’s residence.

The controversy has attracted attention because of the identities of those involved and the unusual circumstances surrounding the marital dispute.

With Gumi now threatening legal action and the matter already the subject of proceedings, the competing accounts are likely to be tested through the appropriate legal and investigative processes.

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