
News
Cash Crunch: Rural dwellers resort to trade by barter
Amidst the scarcity of both new and old naira notes in the country, residents of rural communities have adopted the ancient trade by barter to survive, Daily Trust reports.
Petty traders of perishable goods have also opened a ledger for their customers who are unable to pay for what they buy, hoping that they would sort it out when the cash crunch improves.
Nigerians are experiencing scarcity of the naira following the introduction of the redesigned N200, N500 and N1, 000 notes by the Central Bank of Nigeria (CBN), which fixed February 10 as the deadline to phase out of old notes before some governors dragged the federal government to the Supreme Court that temporarily stopped the process of declaring the old notes illegal tender.
Borno, Yobe villagers resort to barter, Niger’s currency
Villagers in Buhari and Damasak towns in Yusufari and Mobbar local government areas of Yobe and Borno states have resorted to trade by barter and using Niger’s CFA franc to transact businesses as naira notes cease to exist in the areas in the last two weeks.

These villages are far into the desert, bordering Diffa Province in Niger Republic.
Residents of the towns said they were already benefiting from the telecommunication and hospital services of the neighbouring country.
One of the residents, Modu Buhari, told our correspondent that a week before the earlier old currency swap deadline lapsed, many people that had reasonable cash deposited the money into their relative’s accounts to avoid losing them.
He said the account owners promised to help them withdraw the new notes to continue with their businesses.
“Unfortunately, we are in the third week now but the relatives still couldn’t withdraw the cash.
“Last week, some of us went to Gaidam with our grains and livestock to sell in exchange for cash for our daily spending, but we got into trouble instead.
“The buyers said they would only pay through bank transfer and none of us have bank accounts.
“In fact, we became stranded because the driver did not have money to refuel the car back home as he was waiting for us to sell our goods and settle him.
“Luckily, one of our customers stood for us before the car was refuelled and we returned home. We are stuck here; nobody goes anywhere.”
He said the situation was worse in adjoining villages because provision stores were forced out of business.
“To get condiments is now a problem. Oil, seasoning, detergent, rice, sugar, salt, matches and other essential items are not available because traders don’t have the cash to buy them,” he said.
He said people in villages had resorted to trade by barter.
“Initially, we would just ask if someone had what you wanted and he would gladly give it to you, but as the situation persisted, we started the exchange of foodstuffs and condiments amongst ourselves, which for now, has brought succour to many of us,” he said.
Another resident of the village, Mohammad Barama, told our correspondent that some residents and traders in border villages started using Niger Republic’s currency (CFA franc) to transact business.
“This has eased our suffering. Unfortunately, we are totally neglected by the Nigerian government; no one considers the kind of hardship we would go through if this policy continues,” he said.
Trade-by-barter becoming popular in South too
Daily Trust observed that traders in most neighbourhood markets in Lagos, the commercial hub of Nigeria, have decided to sell their goods on credit to customers owing to the scarcity of the old and new naira notes. Petty traders dealing in perishable goods are the most affected.
“We have decided to open debtors’ books for our customers. This is a neighbourhood market and we know customers who will pay when they have the naira notes,” Kafilat Ebiseni, a trader at Oto market, Agbara area of Lagos, said.
Ebenezer Ayantunde, who sells plantain at a neighbourhood market at the Ijoko area of Lagos, said he had to sell out the goods at a cheaper rate before they would get spoiled.
“I had no option but to sell the plantain at a reduced rate because it was almost ripe. I don’t have a bank account but I know the people that bought them. I was also lucky to get N1, 000 from one of them, who promised to pay the balance later.
“I needed N1, 000 to take home to my family,” he said.
In Bayelsa State, rural dwellers have adopted the oldest form of commerce by exchanging goods for goods owing to the scarcity of naira notes in their communities.
Daily Trust gathered that most residents in the rural and coastal communities exchange goods such as fish with garri, yam and pepper, among others, to have what to eat.
According to a local fisherman in the Ayama-Ijaw community, Austin Ebiere, since there was no money in circulation and customers hardly buy his fish, he rather used the fish for other food commodities with others who might not have the cash to buy.
He said, “It is a strategy for survival. They told us that the old naira note would not be used by the end of January, so we found a way and deposited what we had at the bank, but after the extension of the deadline, we could not even remove our money from the bank again.
“That’s why we think that instead of dying of hunger, let us use what we have to survive – if you have garri and I have fish, we can exchange part of it so that both of us will have garri and fish. Even if you want to drink it, it is better than eating fish alone.”
He lamented that there was no bank in the community, noting that they always travelled to the state capital, Yenagoa to access banking services.
“You can see how frustrating it would be if you used the little money you had to pay for transport down there and at the end of the day you would not be able to withdraw your money,” he said.
Another resident from Agu community in Yenagoa Local Government Area, Kingsley Taribowei, said that due to the scarcity of naira notes, he exchanged the plantain he planted at his farm with other food items to survive.
He said, “This is better for us because we use the little cash we have to pay bills while we source what we eat around our neighbourhood here.
“Our prayer is that this current situation would not lead to a crisis in Nigeria. People are really suffering.”
A civil rights activist, David-West Bekinwariy David, said that people were passing through hardship due to difficult procedures in getting their money.
He urged the government to intervene for the good of the masses.
He wondered why people could be rich in the bank and poor at home due to the policy of the CBN.
He said, “If those of us in urban areas can find it difficult getting our money, be it at Point of Sale (POS), Automated Teller Machine (ATM) or even at banking halls, imagine what those in rural areas are passing through. They are really suffering.”
Meanwhile, the CBN has been using agents to drive its cash swap policy in Bayelsa communities to ensure availability of the newly redesigned notes to rural communities.
The apex bank, which recently made arrangements with super agents, as well as mobile money operators, to swap the old N200, N500 and N1, 000 for the new redesigned notes under the policy, said they would sanction any operator that hoards the new naira notes.
According to the apex bank, they were expected to swap up to N10, 000 per person, while amounts above N10, 000 would be treated as deposits, an initiative aimed at increasing circulation of the new naira dominations, particularly in the rural areas.
A manager at the CBN, Abuja branch, Mr Nweke Jude, during a visit to commercial banks in Yenagoa, the Bayelsa State capital to monitor compliance, said the critical part of the assignment was to actually assess the newly introduced cash swap policy introduced by the CBN to ensure that ordinary people and the under-banked, especially in rural areas, would also have access to new notes through super agents and the banks.
Nweke said the goal was to reverse the trend of having much currency outside the banking sector stashed in houses and other areas, which has impacted negatively on the economy, causing inflation in the process.
Daily Trust
News
Edo Assembly Speaker Blessing Agbebaku resigns
The Speaker of the Edo State House of Assembly, Blessing Agbebaku, has reportedly stepped down from his position.
His resignation came as reports emerged that some lawmakers were working on plans to impeach him from the speakership.
Agbebaku became Speaker of the 8th Edo State House of Assembly in June 2023 after lawmakers elected him to lead the chamber.
The former Speaker was originally
elected on the platform of the Peoples Democratic Party (PDP).
However, he later moved to the All Progressives Congress (APC) in 2025, joining other political figures who changed parties as political alignments in Edo continued to change.

His reported resignation comes as political activities begin to build ahead of the 2027 general elections.
The development is likely to lead to new discussions among lawmakers and political leaders over who will take over the leadership of the Assembly.
The resignation could also affect the balance of power within the House, especially as lawmakers consider the next person to lead the chamber.
Members of the Assembly are expected to meet and take the necessary steps toward filling the vacant Speaker position.
The reason behind Agbebaku’s decision to leave office has not been made public.
It is also not yet clear whether his resignation is connected to recent political developments within the state or other issues involving the Assembly.
More information is expected to emerge as lawmakers react to the development and begin discussions on the next leadership of the Edo State House of Assembly.
News
Sheikh Jingir: Christianity not subordinate to any religion in Nigeria — Pastor Enenche
• Says security agencies must act against provocative religious remarks
Senior Pastor of Dunamis International Gospel Centre, Pastor Paul Enenche, has declared that Christianity is not subordinate to any religion in Nigeria, while condemning comments linked to Islamic cleric Sheikh Yahya Jingir.
Speaking during the church’s Sunday service at its headquarters in Abuja, Enenche reacted strongly to the controversy generated by Jingir’s recent remarks, insisting that Christians could not be regarded as inferior to adherents of any other faith in the country.
The cleric described the suggestion that Christianity was secondary to another religion as unacceptable, arguing that Christians are present in large numbers across every part of Nigeria.
Enenche also warned against taking the Christian community for granted, maintaining that the church remains a significant force in the nation.
He criticised security agencies for failing to invite Islamic cleric, Sheikh Muhammad Jingir, over his recent comments advocating a Muslim-Muslim political arrangement in Nigeria.

According to Enenche, security agencies should have acted against statements capable of provoking religious tension and violence in the country.
The pastor described as unacceptable the suggestion that Christianity should be regarded as subordinate to any other religion in Nigeria, insisting that Christians constitute a significant part of the country’s population.
He said, “Christianity is not secondary, and no group of religious fanatics will ever make it secondary. Not you, not any political group of people will ever make Christianity secondary to any.”
Enenche also questioned why security agencies had not invited the cleric for questioning over his comments, arguing that allowing individuals to make what he described as reckless statements without consequence could threaten national peace.
He said, “I blame security forces for allowing people to make reckless statements. You allow them still moving on the road, allow them still moving, not knowing that such a statement can incite instant violence.”
The pastor added that authorities should have taken steps to establish whether the comments could incite violence, rather than allowing the speaker to continue making such statements publicly.
“People are messing up and destroying the nation; they are walking free of charge, and they are talking,” he said.
Enenche further warned against taking the Christian community for granted, saying Christians had remained calm despite what he described as provocative statements.
“Nobody should take the church in this nation for granted. Don’t take the church for granted,” he said.
His comments followed controversy generated by the Chairman of the Ulama Council of Jama’atu Izalatil Bid’ah Wa’ikamatis Sunnah, Sheikh Muhammad Jingir, who recently advocated the continued adoption of a Muslim-Muslim presidential ticket.
Jingir had, at a special wedding reception organised by the Kano State Government for 1,500 couples whose weddings it sponsored, urged Muslims to vote in a manner that would demonstrate their numerical strength.
Amid reactions to his comments, Jingir told the BBC that he had no regret over his advocacy for a Muslim-Muslim presidential ticket, stressing that he had held the position long before the administration of President Bola Tinubu.
The comments have attracted reactions from various quarters, including the National Coordinator of the Obidient Movement Worldwide, Yunusa Tanko, and Nigeria’s Ambassador-designate to South Africa, Femi Fani-Kayode.
News
Wanted banditry kingpin, Ado Aleru, attends fresh ‘peace talks’ with Katsina community residents
Notorious wanted bandit kingpin, Ado Aleru, has once again surfaced publicly, attending fresh peace talks with residents of Kankara Local Government Area in Katsina State.
The meeting marks another round of dialogue between communities terrorised by banditry and the armed groups that have plagued Nigeria’s North-West region for years.
Aleru is a wanted criminal on Nigerian security forces’ list, with a ₦5 million bounty on his head. Despite this, he has repeatedly appeared at peace meetings across Katsina State.
During the latest meeting, Aleru reportedly explained why previous peace efforts failed to bring lasting peace. His appearance has raised serious questions about whether these agreements can actually work.
The peace talks come just days after Aleru suffered a major blow in a military encounter at Doma village, Katsina State. Reports indicate:· His son was killed along with eight other family members· About 30 motorcycles belonging to his network were destroyed· The losses have significantly weakened his criminal network’s strength and mobility.

This is not Aleru’s first peace meeting. He previously attended talks in:· June 2025 – Danmusa LGA, Katsina State·
September 2025 – Faskari LGA, where he vowed to embrace peace·
October 2025 – Kakumi village, where a peace accord was signed
In September 2025, Aleru said he had previously withdrawn from peace efforts after his son was arrested, calling the arrest “unjust”.
Aleru’s participation in peace talks despite being wanted has sparked heated debate:Supporters of dialogue argue that negotiations can reduce attacks and help communities return to normal life.
Critics warn that agreements with armed groups often collapse, pointing to continued attacks linked to Aleru’s network even after previous peace deals.
Adding to the controversy, Aleru was previously given a traditional title in Zamfara State during the administration of former Governor Bello Matawalle, who is now Nigeria’s Minister of State for Defence.
Katsina State is one of several North-Western states hit hard by banditry, with killings, kidnappings, and displacement affecting countless communities. The fresh peace talks in Kankara show that some communities are still willing to negotiate – even with wanted kingpins like Ado Aleru.
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