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Opinion

The Warnings From Sanusi And Danjuma That Can’t Be Ignored, By Lasisi Olagunju

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The Washington Post of May 29, 1979 reported an exchange between President Idi Amin Dada of Uganda and an agent of a British money-printing firm. The Ugandan dictator asked the man to help him print two million Ugandan shillings worth of 100 shilling notes. The Briton accepted the offer but “gingerly” asked Idi Amin how he was going to be paid for his services. “Print three million and take one million for yourself” was Amin’s answer. The Ugandan leader had a minister of foreign exchange. Before Idi Amin’s engagement with the Briton, the minister had informed the president that “the government coffers are empty.” Amin looked deeply at him and retorted: “Why (do) you ministers always come nagging to President Amin? You are stupid. If we have no money, the solution is very simple: you should print more money.” History says that Amin’s minister of foreign exchange disobeyed his boss. Nobody did that to Field Marshal Amin and lived; but the guy lived. Instead of printing money and destroying his country, he escaped abroad. Amin, however, got someone else to do what he wanted. He printed millions of Ugandan shillings and destroyed the country and its economy – almost irredeemably. History will forever remind us that because of Amin’s money-printing economic wizardry, “sugar cost $5 a pound…and gasoline $39 a gallon.” All these happened to poor Ugandans at a time when “minimum wage was only $30 a month.” A civil servant summed it up to the Washington Post: “No one survived on his salary. You would spend all your salary for a month on food you could carry in just one basket.” Amin was the president of Uganda between January 25, 1971 and April 11, 1979.

When Idi Amin happened to Uganda, we laughed in Nigeria and wondered what sin landed Ugandans in that shithole. We boasted that such a tragedy would never happen to us and our country. Nigeria was fine and strong; it was Africa’s star boy – very big, very rich and very stable. But a blacksmith’s bellow may breathe like humans, does that make it a living thing? We mocked Uganda and Ugandans, we snapped our fingers over our heads and rejected all suggestions that pig-headed buffoonery could be Nigeria’s portion one day too. But let the living not mock the dead; what will kill all mortals is buried deep in the soil of the unknown. It would look like the case of Nigeria is worse than what happened to Uganda under Amin. Last year August, at an online forum organized by the Harvard Kennedy School Alumni Association of Nigeria, the 14th Emir of Kano and a former governor of our Central Bank, Sanusi Lamido Sanusi, lamented that “we wiped out in five years all the progress made in the preceding 35 years…” He said at that event that “we have bankrupted ourselves”; we have “set up an economic system where today 90 percent of government revenue goes to debt servicing and we’re still borrowing…And then we get the Central Bank to print trillions because we cannot pay salaries if we do not print the money. And as the money is printed, we create inflation and then we create devaluation.”

Last week, Sanusi was in Kaduna as a guest of the state government at its investment forum tagged KadInvest. J.M. Barrie, author of the 1904 play, Peter Pan, writes that “all of this has happened before, and it will all happen again.” Sanusi was the keynote speaker and he spoke, and repeated all he said last year lacing it with devastating statistics; and he got a loud applause from an audience you would think contributed nothing to the making of the tragedy. That audience was made up of elite members of the ruling All Progressives Congress (APC). Indeed, sitting regally there was Senator Bola Ahmed Tinubu, a man who enjoys being called the national leader of the party and who saw everything, said nothing but did everything to flourish as the Nigerian ship floundered. Tinubu was at that event as the APC presidential candidate. He, like everyone else there, clapped for Sanusi when the former CBN governor likened the prevailing economic wizardry of the leader’s party’s government to what ruined Uganda under dictator Idi Amin Dada.

Sanusi said the Federal Government had been illegally printing money –it has printed N21 trillion under this regime. Sanusi spoke about “a fundamental lack of understanding of how economics work” by the current managers of Nigeria’s economy. He got applause from those who enabled the heist and are rich by it. Printing money. That is what Idi Amin did in Uganda. The result was tragic. Robert Mugabe did the same in Zimbabwe; the country became a banana republic. The champion before Nigeria was Chavez’s Venezuela. Uganda has happened to Nigeria and we all feel it. That is why the naira in your pocket disappears as soon as you put it there. And you wonder if you are cursed or some witches in your village are determined to make sure naira does not meet kobo in your pocket. It is the reason birds are not chirping like birds and rats no longer cry like rats, just as it was in Idi Amin’s Uganda. Some people in that crowd would be laughing at Sanusi as a wailing wailer. In March, 2020, Tinubu signed a press statement asking the Federal Government to “issue naira” to tackle what he called a “shortfall in public sector naira expenditures.” What does that mean? He may be president next year.

If you missed Sanusi’s presentation at the Kaduna event, do catch-up. He also spoke about the criminality going on at the FOREX market. He doubled down on “a small number of people (rent seekers) who become billionaires for doing nothing.” If you are big and bold enough to burrow your way into the heart of a big CBN man and he gives you $1 million at N400, the market is waiting to buy it from you at N700. Sanusi said that from that single deal, you make N300 million profit – and it may happen in one single day. I cited a May 1979 Washington Post report in the first paragraph above. It contains much more than what I quoted. The Post also reported that “Amin and his cronies and their girlfriends regularly took suitcases full of dollars – up to $1 million on some occasions – from the bank whenever they went abroad.” That was 43 years ago. I would be shocked if you say something like this has not been happening in Nigeria. Sanusi said “Nigeria has always been and will continue to be a rentier state.” He said “the state does not exist for development. The state exists as a site of rent extraction to make those who control the state rich; to turn them into billionaires overnight. That is how the state has always operated. In 2023, if we have an election, we cannot afford to continue with that trend. Any continuation…look at Mali, look at Burkina Faso, look at Guinea Conakry. Look at what is happening (there) with insecurity, if you think it cannot happen in this country, you will be shocked…we cannot continue to push to the brink; we have to come back.”

Sanusi said Pakistan has almost the same population and identical transportation statistics with Nigeria, yet it consumes 21 million litres of petrol per day. But because of subsidy money from the government, Nigeria’s cars, buses and lorries guzzle three times the volume of petrol used per day by its friend, Pakistan. He said there is a one-man business in Nigeria which collects millions of subsidy money for “lifting 129 trucks of petrol per day – more than TOTAL Nigeria Ltd…We have bankrupted the state.” How much fuel do we consume in Nigeria? No one knows. The government that is supposed to know claims it is 66 million litres per day. Sanusi had another bad statistics. “In 2019, officially we were importing 40 million litres per day. In 2022 officially, we are importing 66 million per day. In three years, we have increased our petrol consumption by 50%. Please tell me, is it the population? Is it the number of cars? Just ask yourself if it makes sense that in three years, you increase your consumption of petrol by 50%. Are we drinking petrol? The NNPC says we are consuming 66 million litres per day, so we are consuming more than Indonesia, Pakistan, Egypt, Cote d’Ivoire and others.” Then he remembered that in 2015, the then Minister of State for Petroleum, Emmanuel Kachikwu, disclosed that we were consuming 29 million litres of petrol per day. “We have magically moved from 29 million in 2015 to 66 million litres per day in 2022,” Sanusi bellowed in exasperation.

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Like Sanusi, General Theophilus Danjuma on Saturday also repeated what he said three years ago: arm yourselves, destroy bandits or bandits will destroy you. He spoke at the installation of a new king in Wukari, Taraba State. In 2019, he had warned that unless Nigerians armed and defended themselves against rampaging murderers, the people would “die one by one.” He was insulted and derided that time for issuing that warning. I wonder what seer would see clearer than this prophet. How many who heard him and called him names that time are alive today? But because old soldiers don’t die, the grand old former Chief of Army Staff came back two days ago, even more forcefully: “When some few years ago I warned that the armed forces were either not capable or unwilling to protect us and that we must defend ourselves, the first denial about what I said came from the ministry of defence. They said I was lying and they set up a kangaroo board of inquiry to investigate the truth or otherwise of what I said. They invited me to come and testify but I did not go. They wrote their report which stated that I was only speculating and that there was no evidence. But now there is evidence. The whole country now is being overrun and one very clear thing that is happening now is that these foreign invaders are destroying everything and our government allowed them to come into the country.” This is an indictment. Opening the doors of our country to terrorists is treason. Will the accused please enter appearance and defend themselves without being abusive?

A people are as safe as they wish to be. Sanusi spoke to our pains; he expressed fears and issued warnings. General Danjuma told victims wringing their fingers while terrorists eat them one by one to wake up and fight. He said those asking him to provide them weapons were grossly off-beam; the General told the attacked to look for weapons from where their tormentors get theirs. I think that was deep. We cannot be free of economic and forest bandits when we hail and tuck demons under the duvet of inaction and convenient excuses. Sanusi has spoken; Danjuma has repeated his warnings. We can benefit and prosper from the wisdom of the wise. In 44 quick days, the United Kingdom shook off a regime that almost wrecked everyone’s finances. I particularly note how the leader of the Labour Party, Sir Keir Starmer, summed up what happened in that country last week – and why it happened. Liz Truss resigned as prime minister because she could “not deliver on the mandate on which” she was elected and Starmer fired a statement that shredded the Conservative Party and its 12 years in power. He described the regime’s wobbly, in-and-out leadership as a “revolving door of chaos.” He accused the Tories of setting a record-high taxation, trashing British institutions and creating a cost-of-living crisis. He said the incumbent party had crashed the economy so badly that the damage they had done would take years to fix. “Each one of these crises was made in Downing Street but paid for by the British public. Each one has left our country weaker and worse off.” The man sounded as if he was speaking about Nigeria and its reigning chaos.

Nigeria needs a Keir Starmer; it, more importantly, deserves a political system that won’t wail and wait for eight years (or more) to sack a failed Party.

Source: Nigerian Tribune

Health

How Gov Peter Mbah is rewriting Enugu’s healthcare story

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Sit-at-home: Gov Mbah threatens to sanction teachers, bankers, traders
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By Dr. Collins Ogbu

In the life of every society, there comes a defining moment when leadership either sustains the status quo or boldly reimagines the future. For Enugu State, that moment is now. At the centre of this transformation is Governor Peter Ndubuisi Mbah, whose administration is not merely responding to challenges in the health sector but fundamentally rebuilding it. Recent public discourse surrounding the suspension of a health assistant trainee by a private institution has, perhaps inadvertently, created an opportunity to restate a deeper truth: the Enugu State Government remains focused, deliberate, and fully committed to repositioning healthcare delivery across the state.

For years, Enugu’s healthcare system reflected a troubling pattern familiar in many subnational contexts; underfunded primary healthcare centres, overstretched personnel, aging and inadequate infrastructure, and an overreliance on private or out-of-state medical services. Rural communities were particularly disadvantaged, often forced to travel long distances for basic care. Training institutions operated with limited capacity, while secondary and tertiary facilities struggled with outdated equipment and insufficient staffing. The system was largely reactive, constrained by years of neglect and unable to meet the growing needs of the population.

Governor Mbah’s administration has decisively broken from that past. Anchored on the principle that healthcare is a right and not a privilege, the government undertook a comprehensive audit of the sector and initiated a far-reaching reform agenda. Rather than incremental adjustments, the approach has been bold and systemic; targeting every layer of healthcare delivery, from primary care to specialised services.

Central to this transformation is the rollout of 260 Type-2 Primary Healthcare Centres across all political wards in the state. This initiative directly addresses the longstanding gap in grassroots healthcare access. Where communities once depended on poorly equipped facilities or distant hospitals, modern, well-positioned centres are now being established to provide quality care within reach. This effort is further strengthened by the recruitment of over 2,250 healthcare workers, a significant intervention aimed at resolving the manpower shortages that previously undermined service delivery.

At the secondary level, general hospitals are undergoing extensive rehabilitation to restore their capacity as reliable referral centres. Facilities such as Uwani General Hospital, which once symbolised infrastructural decline, are being transformed to meet modern standards. These upgrades are ensuring a more efficient continuum of care between primary and tertiary institutions.

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The transformation is even more pronounced in tertiary healthcare. The Enugu State University Teaching Hospital (ESUTH), Parklane, is experiencing unprecedented infrastructural expansion, including the construction of a twin six-floor Laboratory and Clinical Complex, a seven-floor Nursing Complex equipped with advanced diagnostic facilities, and a modern Accident and Emergency Department. These developments represent a significant leap from the limitations of the past, positioning the institution as a centre of excellence in both service delivery and medical training.

In the area of medical education, the administration has recorded a landmark achievement with the reaccreditation of the ESUT College of Medicine and the subsequent increase in its admission quota to 350 students – the highest among state-owned institutions in Nigeria. This milestone reflects a strategic commitment to building human capital and ensuring a steady pipeline of highly trained medical professionals for the future.

Equally significant is the completion of the State University of Medical and Applied Sciences (SUMAS) Teaching Hospital in Igbo-Eno. Unlike in previous years when a single teaching hospital struggled to meet demand, Enugu now has a second fully equipped facility, with recruitment already underway to commence full-scale operations. This expansion not only improves access to tertiary care but also strengthens the state’s capacity for medical training and research.

Crowning these efforts is the nearly completed 300-bed Enugu International Hospital, a state-of-the-art, super-specialist facility designed to elevate healthcare standards and reduce the need for outbound medical tourism. For decades, many residents sought advanced medical care outside the state or country, often at great financial and emotional cost. This facility represents a turning point, offering world-class services within Enugu and reinforcing the state’s emergence as a healthcare hub.

Amid these sweeping reforms, the government has also demonstrated a strong commitment to transparency and responsible governance. By clearly distancing itself from the internal disciplinary processes of a private institution while engaging relevant stakeholders, it underscores respect for institutional autonomy alongside responsiveness to public concerns.

What is unfolding in Enugu today is not merely policy execution but a comprehensive transformation. The contrast between the past and the present is both clear and compelling; where there were once gaps, there is now structure; where there was decline, there is now renewal. The state is moving from a system defined by limitations to one driven by vision, investment, and measurable progress.
While challenges inevitably remain, the trajectory is unmistakable.

Enugu State is no longer managing a fragile healthcare system; it is building a resilient, modern, and inclusive one. In the final analysis, Governor Peter Ndubuisi Mbah’s strides in the health sector are redefining not just infrastructure and policy, but the very experience of healthcare for Ndi Enugu, laying the foundation for a future where quality care is accessible, reliable, and sustainable for all.

• By Dr. Ogbu is a Senior Special Assistant, SSA to Enugu State Governor on Strategic Communications 

 

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Editorial

The Revolution Nigeria Deserves

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By Valentine Obienyem

The true revolution Nigeria needs is a break with the past, a transformation of civic culture, ethics of leadership, and public participation. This is the revolution that undermines corruption, enthrones accountability, and restores hope.

Revolution is not merely a dramatic or violent overthrow of governments; it is, more profoundly, a warning signal that societies emit, like a volcano emitting lava, when injustice, corruption, exclusion, and moral or material degradation have reached intolerable levels. It arises when established institutions lose their legitimacy – and of which institution is this not true in Nigeria? – and when the social contract between rulers and the ruled collapses. In such moments, revolution becomes the language of a people who have exhausted peaceful avenues of redress and can no longer endure the weight of systemic failure.

In other words, revolution functions as a painful but necessary process of renewal. It is the weeding out of entrenched falsehoods, surgical removal of decayed structures, and destructive habits that choke the life of a society. By clearing away what has become irredeemably dysfunctional, revolution creates the possibility – though not the guarantee – of a fresh beginning. It offers a chance for a nation to rediscover its values, reconstruct its institutions, and realign power with justice, dignity, and the common good.

History offers powerful illustrations of this truth. In the French Revolution, the accumulated suffering of ordinary people eventually broke the bonds of obedience and unleashed one of the most consequential upheavals in modern history. The careless speech of Marie Antoinette was merely a trigger. Reflecting on this process, Mirabeau posed a piercing question: “Have these men studied, in the history of any people, how revolutions commence and how they are carried out? Have they observed by what a fatal chain of circumstances the wisest men are driven far beyond the limits of moderation, and by what terrible impulses an enraged people is precipitated into excesses at the very thought of which they would have shuddered?” His warning exposed a central truth of revolutionary moments – that upheavals are not initially driven by extremists, but by the steady pressure of injustice and neglect, which, when left unchecked, push even the most moderate societies and individuals toward desperate and radical ends.

What happened in France was not unique. Throughout history, revolutions have erupted because ordinary people were pushed to the breaking point by unbearable conditions. Recently, I met a lawyer who had been detained by security agencies for months over a matter that could have been resolved in less than a week. In his own case, he had a wealthy brother who supported him. What, then, of those who do not have an “Abraham” to stand by them? When he was finally released, he was so frustrated and disillusioned that he expressed a willingness to join any revolutionary movement he could find, eager to fight against the injustices that had made life in Nigeria so difficult for many.

The American Revolution burned with resentment against colonial exploitation and denial of political representation; the Haitian Revolution erupted under the brutal yoke of slavery and racial dehumanization; the Chinese Revolution was powered by deep poverty, social exploitation, and foreign domination; and the Arab Spring sprang from frustration with corruption, unemployment, repression, and stolen futures. These historical moments share common causes: inequality, systemic corruption, political exclusion, economic hardship, abuse of power, suppression of basic freedoms, erosion of dignity, and, above all, the collapse of hope – just like our computer collapsed under “Mohmoodian” glitch – in the possibility of reform within existing systems.

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Even in our own time, this pattern continues to repeat itself. Today, a different kind of revolution is unfolding thousands of miles away in Iran, where widespread protests have erupted across cities like Tehran, Isfahan, Shiraz, and Mashhad, driven by soaring inflation, deepening economic crisis, and public anger at entrenched political and religious leadership. Demonstrations began with economic grievances – skyrocketing prices and a collapsing currency – but have swiftly grown into broader challenges to the regime’s authority and legitimacy. Authorities have responded with force, internet shutdowns, and mass arrests, reflecting how desperate governments react when people reach their limits.

Against this global background, Nigeria’s situation becomes even clearer. In Nigeria, too, the conditions for revolutionary pressure exist. Corruption has become systemic; public resources are routinely plundered, basic services are missing, and inequality grows every year. Economic hardship is now a daily reality for millions of citizens. The failures of leadership—political, economic, and moral—have left ordinary Nigerians with shrinking opportunities, growing insecurity, and diminishing trust in the state. Meaningful change cannot come through polite silence alone—it will require the righteous indignation of citizens who refuse to accept mediocrity and corruption as normal.

Yet, despite this growing pressure, the people of Nigeria today are disillusioned. The conditions that Mirabeau described—a fatal chain of circumstances driving citizens beyond moderation—are visible in the everyday struggles of Nigerians who wrestle with unemployment, insecurity, inflation, and political exclusion. Many who once placed their trust in peaceful, constitutional change now question whether the system can be transformed from within without a fundamental break with past habits of governance.

However, at this point, an important caution must be introduced. But here we must recognize a vital point captured by Durant: violent revolution often destroys more than it creates, and only a profound shift in national character and values can build lasting progress. Durant argued that revolutions that fail to transform the underlying moral and intellectual principles of a society often lead to new forms of corruption or stagnation. The true revolution Nigeria needs is a break with the past, a transformation of civic culture, ethics of leadership, and public participation. This is the revolution that undermines corruption, enthrones accountability, and restores hope.

Therefore, Nigeria today stands at such a crossroads. Economic decay, political mismanagement, and social despair could drive people to extremes that few would have imagined: exactly what Mirabeau warned against. But the choice is not merely between chaos and calm; it is between a revolution of character and purpose and a slow descent into disorder. What Nigeria needs is a revolution of renewal, exemplified by strong, ethical leaders like Peter Obi, and a citizenry determined to reclaim its future not through destruction, but through restoration and reform.

This brings us directly to why Obi is mentioned. The reference to Obi is grounded in his antecedents. We know what Anambra State used to be before he governed it, precisely under Mbadinuju, and that memory reminds us of what Nigeria has become today. Things have gone terribly wrong. Anambra itself had drifted into decay until 2006, when a disruptive meteor entered and altered its orbit. He introduced policies that stimulated inventiveness, industry, and thrift. He marched through the fisc with an economizing scythe, abolishing offices that carried emoluments without duties and restoring discipline, purpose, and direction to governance.

In the same spirit, only by breaking decisively with the patterns that have held us back can a new Nigeria that is possible begin. Just as Obi, our meteor, altered the orbit of Anambra, so does Nigeria now need a leader like him capable of altering her own trajectory. By confronting and dismantling Nigeria of corruption, impunity, and complacency that has taken root at the national level, Nigeria can truly transform.

Ultimately, the world has witnessed revolutions that toppled regimes, but history teaches that lasting change does not come merely from the fall of governments; it comes from a transformation in a society’s values, priorities, and collective will. Let that be the revolution Nigeria seeks today, not a revolution of burning buildings, but one fuelled by a burning desire for justice, integrity, discipline, and a shared sense of national purpose.

Consequently, to achieve it, the country definitely does not need the likes of President Ahmed Bola Tinubu. Each day he remains as president, arising from a stolen mandate, brings untold hardship upon the people. Nigerians are tired and are just waiting for 2027 to do the needful. Indeed, there is nothing revulsive in the history of governance in Nigeria than the rise of PBAT, or more comforting than the thought of Mr. Peter Obi becoming the next president.

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News

Uche Anichukwu: A Cerebral Mind, Noble Pen, an Uncommon Gift to Humanity

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Uche Anichukwu
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By Prince Ejeh Josh

Words briefly deserted me as I searched for the most fitting expression to capture the depth, character, and exceptional essence of my brother—ezigbo nwannem na Nomeh—Hon. Uche Anichukwu, when news of his birthday filtered through. Not for lack of vocabulary, but because some lives are so richly layered that ordinary language struggles to contain them.

Uche Anichukwu—Onyeishi Okanga to friends, and Otiagbala to his inner caucus (smiles, winks, laughter)—if I may borrow these deeply cultural yet metaphysical appellations, is a man who has consistently demonstrated the finest virtues of friendship, loyalty, discipline, resilience, dedication, and intellectual courage. These are not traits he performs; they are principles he lives by.

Wherever destiny has led him—whatever the direction or terrain—Anichukwu has remained remarkably constant in values, standards, and convictions. He is predictable only in his integrity. Refined yet firm, cerebral yet humane, he is the kind of personality one instinctively trusts—a dependable pillar, a reassuring presence. I speak from shared experience: he is, in every sense, a good man.

Before providence finally aligned our paths, my encounters with Anichukwu were from a respectful distance. I read him. I admired him. His brilliance radiated from his writing—clear, incisive, fearless. Yet I kept my distance, mistaking his intellectual height for Olympian aloofness. That assumption, I later discovered, was entirely unfounded. What I met was humility clothed in brilliance.

At the height of his media influence, Uche Anichukwu had already become a household name across Nigeria’s media and political landscape. The former Deputy President of the Senate, His Excellency Chief Ike Ekweremadu, rarely attended engagements without Anichukwu by his side. Over time, he evolved from trusted aide to indispensable confidant—almost family. That transition was neither accidental nor political; it was earned through loyalty, competence, hard work, and uncommon trust. Such is the reward of character.

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Earlier still, Anichukwu had served with distinction as an aide to the former President of the Nigerian Senate, His Excellency Senator Ken Nnamani. In that role, he brought rare intellectual depth and forensic scrutiny to public communication and policy analysis. Fearlessly interrogating instruments of governance—including national budgets—his work exposed irregularities, saved the nation from fiscal malfeasance, and upheld the sanctity of public trust. On the walls of the Senate, figuratively written in his ink, are moments of true service to humanity.

With his transition to working with Senator Ekweremadu, Anichukwu sustained his vocation of national service—deploying his pen in the rigorous assessment of government projects, executive scorecards, and budgetary performances. Beyond Nigeria’s borders, he projected the brighter hues of our national identity, countering negative stereotypes with facts, intellect, and hope. Through his writing and strategic communication, he became a quiet but powerful ambassador of Nigeria’s possibilities. His audacious faith in a better Nigeria remains both infectious and inspiring.

In the past year, destiny again brought us together—this time in a defining collective effort to reimagine and recreate the Enugu State of our dreams. It was not a project driven by sentiment, clannishness, or selfish ambition, but by a sober conviction that the moment represented a historic opportunity—a turning point which, if missed, could take generations to recover. We saw it clearly. It felt prophetic, akin to the Magi’s journey so eloquently captured by T. S. Eliot.

We pressed forward—through rough terrains, fierce resistance, ambushes, and calculated distractions. Like Herod’s men of old, forces arose determined to abort the mission. Yet prophecy prevailed. Alongside Dan Nwomeh, Uche Anichukwu, myself, and later Reuben Onyishi, we journeyed through the harmattan of uncertainty, clothed in hope for a redeemed Enugu State. Even before the tunnel ended, we saw the light. And when Governor Peter Mbah emerged, the people joyfully proclaimed: “We have found him.”

By every material and professional metric, Anichukwu qualifies as a “big man”—a foremost media and communications strategist, consultant to high-profile individuals and international organisations. Yet humility defines him more than affluence. He wears success lightly, teaching by example that true greatness needs no announcement. That lesson alone is priceless.

From him, I have also learnt discipline, proactivity, and the relentless pursuit of excellence. He works with zeal, precision, and respect for time—always delivering with clarity and calm. Working with him as Senior Special Assistant to the Executive Governor of Enugu State on External Relations has been an indelible privilege. He brings grace, balance, and equanimity to duty. For his understanding, professionalism, and camaraderie, I remain deeply grateful.

As you mark another year, Onyeishi Okanga, may the Almighty God renew your strength, enlarge your coast, and bless you beyond measure.

Happy Birthday, my elder brother—_my oga at work and even at home since I continue to learn from him_. May the years ahead be filled with grace, impact, divine favour, and enduring fulfilment. Congratulations, and many more fruitful years of God’s goodness and mercy.

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