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Why Afenifere won’t support Tinubu, Atiku – Adebanjo

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• “We cannot continue to demand that the Igbo people remain in Nigeria, while we at the same time continue to brutally marginalise and exclude them from the power dynamics”

• Says Yoruba support for Obi is based on equity, inclusiveness, justice

The leader of the pan-Yoruba socio-political organisation, Afenifere, Chief Ayo Adebanjo, has clarified his position on the group’s support for the Labour Party’s candidate in the 2023 general election, Peter Obi, stating why the group will not support the All Progressives Congress’ candidate, Bola Tinubu, and the Peoples Democratic Party’s candidate, Atiku Abubakar.

In a statement signed by Adebanjo on Monday, September 26, 2022, and made available to newsmen, the Afenifere leader said the group stood on justice and fairness and believed in true federalism and the Federal Character principle.

Responding to the backlash that followed his announcement of the group’s support for Peter Obi in the 2023 presidential election, Adebanjo said, “…not a few Yoruba leaders question why I should be supporting Peter Obi, a candidate of Igbo extraction, against Asiwaju Bola Tinubu, a Yoruba. I took my time to explain that the presidency is not a contest between the Yorubas and the Igbos and to a large extent I was able to convince many.

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“But ever since, social media has been filled with comments tending to ethnicise the campaign instead of making it issue-based. Afenifere has, therefore, decided to address you today and through you educate the public on the ideological and equitable principles which have influenced our decision.”

Adebanjo stated that Afenifere “is the Yoruba interpretation of the social welfarist ideology of Action Group, a political party founded by Chief Obafemi Awolowo and his colleagues in 1951 with strong advocacy for federalism as the best form of government to give the federating units the requisite autonomy to thrive and peacefully compete among themselves for the ultimate development of Nigeria.”

He said other founding fathers of Nigeria — Sir Ahmad Bello, Dr Nnamdi Azikiwe, and Chief Obafemi Awolowo — agreed to the system with the endorsement of colonial secretary Sir Oliver Littleton in 1954 “and embodied in the 1960 independence constitution. This is the modest contribution of Afenifere in shaping Nigeria into a federation where no person or ethnic nationality is oppressed.”

The nonagenarian said Afenifere had always advocated and insisted on restructuring of the country “long before the parties conducted their Conventions to elect their National Executives and candidates,” and had proposed “a synthesis of the identical Resolutions of the 2014 National Conference and the APC El-Rufai 2018 True Federalism Committee.”

Adebanjo said Afenifere and the Southern and Middle Belt Leaders Forum “unanimously proposed that the minimum condition for a peaceful transition from the disastrous eight years of Buhari’s government headed by a President of northern extraction was to have the next President from the South,” a position which, he said, was supported by southern governors irrespective of their political parties.

He added, “In this quest for peace, based on equity and inclusiveness, the Yoruba took the first turn at the zoning arrangement in 1999, and that led to the emergence of Chief (Olusegun) Obasanjo, the current Vice President is a Yoruba man and equity forbids us for presuming to support another Yoruba person for the presidency in 2023.

“The current President is a Fulani from the North-West and by virtue of the zoning arrangement that has governed Nigeria since 1999, power is supposed to return to the south imminently.

“The South-West, as I have pointed out, has produced a president and currently sits as VP, the South-South has spent a total of six years in the Presidency, but the Igbo people of the South-East have never tasted presidency in Nigeria, and now that the power is due back in the South, equity demands that it be ceded to the Igbo.

“We cannot continue to demand that the Igbo people remain in Nigeria, while we at the same time continue to brutally marginalise and exclude them from the power dynamics.”

Adebanjo, therefore, condemned the ceding of the PDP presidential ticket to “a Northern Fulani Muslim to succeed General Muhammadu Buhari, another Fulani Muslim, who will soon complete eight years of uneventful and disastrous rule. One can imagine such a high degree of political insensitivity.”

The Afenifere leader also stated that the group would not jettison equity, inclusiveness and justice just because one of their own — Asiwaju Bola Tinubu — was in the contest.

“We will not compromise this principle of justice, equity and inclusiveness because one of our own Asiwaju Bola Tinubu is a frontline candidate,” Adebanjo said.

Adebanjo, who said Afenifere had “no apologies but due courage of our conviction that Nigeria can only prosper in righteousness,” reiterated that, “To keep Nigeria one, everyone should be Obi/Datti compliant,” and advocated that that should be the slogan henceforth.

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2027: Tinubu, Atiku, Obi, 15 others make INEC final presidential candidates’ list

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Independent National Electoral Commission (INEC) has published the final list of presidential candidates and their running mates for the January 2027 general elections.

The ​‌‌‍​⁠‍⁠⁠‌‍⁠‌‍​‍​⁠‌​list, signed by the Secretary to the Commission, Rose Oriaran-Anthony, released on Saturday in Abuja, featured candidates sponsored by 18 political parties competing for the office.

The News Agency of Nigeria (NAN) reports that the gender distribution of the list showed that out of the 18 presidential flag bearers, 16 are male, representing 88.9 per cent, while two are female.

NAN also reports that the male contenders on the list include: Bola Tinubu of All Progressives Congress (APC), Abubakar Atiku of African Democratic Congress (ADC), and Peter Obi of Nigerian Democratic Congress (NDC).

Others are: Adewole Adebayo of Social Democratic Party (SDP), Oluseyi Makinde of Allied People’s Movement (APM), Donald Duke of People’s Redemption Party (PRP), Chibuzor Okereke of Labour Party (LP) and Omoyele Sowore of African Action Congress (AAC).

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The only two female presidential candidates, which constitute 11.1 per cent of the number, are: Okwori Fredrick of National Democratic Party (NDP) and Dr Esther Okereke of National Redemption Party (NRM).News

The gender statistics of the vice-presidential candidates also shows that a total of 14 running mates are male, representing 77.8 per cent, while only four, representing 22.2 per cent, are female.

The female vice-presidential candidates are: Ofordile Egobia (APP), Abubakar Usaku (DLA), Konto Bintu (LP) and Patience Ndidi (YPP).

NAN reports that the commission also released the final list of candidates for the senate and the House of Representatives.(NAN)

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Editorial

60 Years After: The Enduring Legacy Of Sir Odumegwu Ojukwu

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Sir Louis Philip Odumegwu Ojukwu
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How a pioneering businessman, philanthropist and education advocate continues to live on through family, enterprise and institutions

By Tony Edike

Sixty years after his death, the name Sir Louis Philip Odumegwu Ojukwu still evokes memories of enterprise, discipline, philanthropy and an uncommon commitment to education.

He died at Nkalagu in the then Eastern Region on September 13, 1966, leaving behind a legacy that has continued to endure across generations.

Born in 1909 at Umudim, Nnewi, Sir Odumegwu was the sixth of the 10 sons of Ojukwu Eze Okigbo and the only son of his mother, Ukonwa, among her four children.

Sir Odumegwu Ojukwu with Dr Nnamdi Azikiwe

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From humble beginnings, he rose to become one of Nigeria’s foremost businessmen and industrialists of his generation, while also making significant contributions to public institutions and the development of the then Eastern Region.

Six decades after his passing, his family, friends, associates and Ojukwu Transport Limited — the company he founded — are preparing to commemorate his life and legacy.

The anniversary will not, however, be marked with elaborate festivities.

Sir Odumegwu Ojukwu

According to his grandson, Dr P. Ike Ojukwu, an Obstetrician and Gynaecologist and a Director of Ojukwu Transport Limited, the family intends to keep the activities low-key, with events spread across the year.

“Sixty years is a long time,” Dr Ojukwu said, explaining that the commemoration would take place in different forms throughout the year.

A special Mass has been arranged in his memory, while other activities are being planned to honour the late business mogul and philanthropist.

A LEGACY THAT TRANSCENDS BUSINESS

Perhaps nowhere is Sir Odumegwu’s enduring influence more evident than in the continued activities of Ojukwu Transport Limited.

The company, which he founded, remains part of the family’s effort to preserve his ideals and memory.

One of the initiatives being sustained is the annual Sir LP Odumegwu Ojukwu Prize, awarded to the best graduating students in the Faculty of Business Administration and the Department of Estate Management/Surveying at the University of Nigeria.

Sir Ojukwu with nephew, Emmanuel and sons Joseph and Emeka

For the current winners, there is additional reason to celebrate.

The prizes have been revised upwards, and the beneficiaries have been urged to contact Ojukwu Transport Limited to receive their awards. The University authorities have already been notified.

The Sir Odumegwu Ojukwu Hall at the Enugu Campus of the University of Nigeria will also feature in the anniversary remembrance.

Beyond these existing commitments, the family is addressing plans for a proposed memorial hospital, scholarships and other charitable initiatives.

THE BUSINESSMAN WHO SERVED HIS REGION

Sir Odumegwu Ojukwu’s business achievements were matched by his involvement in public affairs.

He served as Chairman or Director of several government agencies and was also Chairman of the African Continental Bank, one of the prominent financial institutions of the period.

Sir Odumegwu with hos wife, Virginia

His influence extended into the establishment and development of the University of Nigeria.

The university was the brainchild of the late Right Honourable Dr Nnamdi Azikiwe, the Owelle of Onitsha, who was a close friend of Sir Odumegwu.

The Eastern Regional Government provided the principal funding for the establishment of the institution, but men such as Sir Odumegwu played important roles in mobilising support and resources for the ambitious project.

His contributions did not go unnoticed.

In the early 1960s, the University of Nigeria conferred an honorary Doctor of Laws (LLD) degree on him in recognition of his accomplishments.

It was an appropriate honour for a man whose own life had demonstrated the transformative power of education.

FROM “LP” TO “SIR ODUMEGWU”

To many Nigerians of his generation, he was initially known simply as LP Ojukwu — the initials standing for Louis Philip.

But following his knighthood by the Queen in the early 1960s, he chose to be known by his Igbo name, Odumegwu.

Sir Odumegwu Ojukwu with friend,
Sir Mobolaji Bank-Anthony.

 

The decision was also influenced by his friendship with the then Chief Justice, Sir Louis Mbanefo. Rather than have two prominent men carrying the same first name and title, he elected to use Odumegwu.

Thus, LP Ojukwu became Sir Odumegwu Ojukwu.

The name would subsequently become synonymous with business, philanthropy and public service.

“DIOKPALA NNEM”

Behind the public figure was a deeply committed family man.

Those who knew him remember his affection for his sisters — Mrs Nwosu, Mrs Okoli and Mrs Obi — and for their children.

To them, he was affectionately known as “Diokpala Nnem”, meaning “my mother’s first son.”

The relationship was reciprocal. He loved and supported his siblings, while remaining deeply attached to their families.

His philosophy was not simply to provide assistance, but to create a chain of responsibility.

He sponsored and trained at least one of his brothers’ children. But when the beneficiary completed the training, Sir Odumegwu insisted that the person should support their mother and, in turn, train another relative.

For him, assistance was meant to produce independence — and independence was expected to create another opportunity for someone else.

EDUCATION AS A FAMILY RESPONSIBILITY

His commitment to education developed early.

Still in his late twenties when his parents died, the young LP suddenly found himself shouldering responsibility for the education of his younger sisters.

When one of his younger sisters performed exceptionally well in her annual examinations, he reportedly wrote to her principal requesting double promotion.

The request was not merely a recognition of her brilliance. It was also intended to shorten the period of schooling and reduce the financial burden on him.

That episode captured something fundamental about his character: he valued excellence, but he also understood the sacrifice required to create it.

Even though he was known to be strict and careful with his hard-earned money, he was generous towards people placed under his care.

He instructed that his wards should be supported until “Ubulu fa emechie” — a traditional expression meaning, in essence, until the brain closes or intellectual development is complete.

Education, in his view, was therefore not a luxury. It was an obligation.

STRICT WITH HIS CHILDREN, PROUD OF THEIR SUCCESS

His philosophy of education was particularly evident in the upbringing of his own children.

A poor report card could provoke his anger, but academic success brought overwhelming joy and pride.

Although his sons lived and attended primary and secondary schools in Lagos Island, he insisted that they spend their holidays with members of the extended family in Nnewi, Onitsha or Port Harcourt.

At other times, they stayed with his cousin, Felix Okonkwo, popularly known as Okonkwo Kano, in Kano.

The arrangement ensured that despite growing up in Lagos, the children remained connected to their extended family and their roots.

SIX DECADES, BUT THE MEMORY REMAINS

For a man who died in 1966, Sir Odumegwu Ojukwu’s name has proved remarkably resilient.

His family continues to preserve his memory. His company continues to honour academic excellence in his name. Institutions continue to bear his name. Plans for scholarships and other charitable projects seek to extend the values he espoused to another generation.

And those who knew him continue to remember the man behind the achievements.

They describe him as a man of honesty, integrity, boundless energy, kindness, discipline, generosity and an unwavering belief in education.

His story is therefore not simply that of a wealthy businessman who lived and died six decades ago.

It is the story of a man who understood that wealth could be used to build people, institutions and opportunities.

It is the story of a businessman who became a philanthropist, a family patriarch who became a mentor, and a public-spirited citizen whose influence extended beyond his immediate commercial interests.

As the 60th anniversary of his death is commemorated, the central question is not merely how Sir Odumegwu Ojukwu should be remembered.

Rather, it is what should be done with the values he left behind.

For his family and associates, the answer appears clear: keep the legacy alive — through education, enterprise, service and giving.

A solid and unapologetic Igbo man, he was, nevertheless, completely detribalised in his outlook. Sir Odumegwu placed competence, loyalty and integrity above ethnicity, and Nelson Oyesiku’s appointment to the National Shipping Line in 1964 was just one example of this philosophy. He was an extremely family-oriented and down-to-earth man, yet he had a refined taste for Savile Row suits, shoes from Harrods, and choice traditional attire, some of which came courtesy of Alhaji Razaq Okoya’s father and others. At the time of his death, his principal residence was ‘Eastern House’ on Hawksworth Road, Ikoyi, Lagos.

His taste extended to his vehicles, although his impressive fleet never altered his simple and adventurous habits. LA 1 was a Rolls-Royce Silver Wraith, while LC 1 was a Cadillac. The fleet also included an Armstrong Siddeley, Oldsmobile, Pontiac, Rover and Land Rover, ably handled by Mensah and Clement. Despite having such a fleet, he was known to travel from Lagos to the East, often at night, sometimes alone with a trusted driver, a firearm cradled close at hand. The household services were handled by Oriuwa in the kitchen and Bernard, while his beloved pets included two Great Danes, Hector and Flash.

Sixty years after Nkalagu, Sir Odumegwu Ojukwu may be gone, but the ideals associated with his name continue to find expression in the lives of those he touched and in the institutions that still bear his imprint.

PHOTOS OF SIR OJUKWU FROM THE ARCHIVES 

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APC welcomes mass defection, promises full integration of 10,000 new members

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APC National Chairman, Prof. Nentawe Yilwatda
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The All Progressives Congress (APC) has expressed readiness to welcome more than 10,000 members of various political parties, including the African Democratic Congress (ADC), Peoples Democratic Party (PDP) and Nigeria Democratic Congress (NDC), who are set to formally join the ruling party under the auspices of the Maji Johnson Bello (MJB) Movement.

The development followed a courtesy visit by the executive members of the MJB Movement to the National Secretariat of the APC in Abuja on Tuesday, where they met with the leadership of the party ahead of the planned formal defection ceremony.

The visit according to a press statement by Abimbola Tooki, Special Adviser to the APC National Chairman on Media and Information Strategy, was part of ongoing consultations and preparations for the official decamping of thousands of members of the Movement from different political platforms into the APC, with the leadership of the Movement reaffirming its commitment to strengthening the ruling party through massive grassroots mobilisation.

Receiving the delegation on behalf of the National Chairman of the APC, Professor Nentawe Yilwatda, his Personal Private Secretary, Comrade Jibrin Bancir, described the decision of the MJB Movement and its members to join the APC as a significant development and an indication of growing confidence in the party and the administration of President Bola Ahmed Tinubu.

Bancir said the APC was particularly encouraged by the organisational capacity, grassroots reach and political network which the Movement was bringing into the party, stressing that the APC remained open to Nigerians who were genuinely committed to the progress, stability and development of the country.

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He assured the incoming members that the party would put in place appropriate mechanisms to ensure their seamless integration into the various structures of the APC.

According to him, the new members would not merely be welcomed into the party but would be encouraged to actively participate in its activities and structures at the grassroots.

«“We are delighted by the huge capacity that the MJB Movement is bringing to the table. The APC is ready to receive and integrate all of you into the structures of the party. We will work out the necessary procedures to ensure that everybody has a place to operate and contribute meaningfully at the local level.”»

Bancir further emphasised the importance of grassroots participation in Nigerian politics, noting that the APC would ensure that the incoming members were properly registered and integrated beginning from the ward level.

«“Politics is local. We will ensure that everybody knows you in your local government as bona fide members of the APC. We want you to become part and parcel of the party at the ward, local government, state and national levels. Your contribution will be valued, and your political capacity will be put to good use.”»

He urged the leadership of the MJB Movement to continue with its mobilisation efforts while assuring them that the APC leadership would provide the necessary institutional support for a smooth transition and integration of the decampees.

Earlier in his address, the Chairman of the MJB Movement, Honourable Maji Johnson Bello, said the decision of the Movement to join the APC was informed by its conviction that the reforms being implemented by President Bola Ahmed Tinubu represented the most realistic pathway towards addressing the economic challenges facing Nigeria.

Bello said members of the Movement had carefully considered the direction of the country and concluded that President Tinubu’s reform agenda deserved the support of Nigerians who genuinely desired a stronger, more productive and prosperous nation.

He explained that the Movement was not joining the APC merely for political convenience but out of a deliberate decision to identify with what it described as the administration’s efforts to reposition the Nigerian economy and lay the foundation for sustainable national development.

According to him, the MJB Movement had resolved to deploy its extensive grassroots network to mobilise additional Nigerians into the APC ahead of the 2027 general elections.

“We have taken time to examine the situation in the country and the reforms being undertaken by President Bola Ahmed Tinubu. We are convinced that the direction of the administration offers Nigeria the best opportunity to overcome its present economic realities and build a stronger future.”

Bello said the forthcoming defection would only be the beginning of a broader mobilisation exercise, stressing that the Movement would continue to reach out to Nigerians at the grassroots and encourage them to support the President and the APC.

He said the MJB Movement had the capacity to bring thousands of politically active Nigerians into the APC and would work tirelessly to strengthen the party’s structures across the country.

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