
News
New naira scarcity: Sokoto, Zamfara, Katsina border residents trade in CFA
Residents of border communities in states including Sokoto, Zamfara, Katsina, Adamawa and Kwara have opted for the CFA franc following the scarcity of the new naira notes across the country.
The residents, including traders and commercial drivers, are also rejecting the old naira notes, insisting that customers who do not have the new redesigned currency must pay for goods and services with CFAs.
The CFA franc is the legal tender in eight West African countries of Benin, Burkina Faso, Côte d’Ivoire, Guinea-Bissau, Mali, Niger, Senegal and Togo, which make up the West African Economic and Monetary Union, otherwise known as the Union Économique et Monétaire Ouest Africaine.
Findings by The PUNCH indicated that businessmen and traders in the Zurmi and Shinkafi local government areas of Zamfara State, which border the Niger Republic, prefer the franc to the naira.
Investigation revealed that traders in the two LGAs had been selling their commodities in CFA due to fear that they might not get the new naira notes.

A cattle dealer, Musa Shehu, said he stopped receiving the Nigerian currency since the Central Bank of Nigeria announced the deadline for the swap of the N1,000, N500 and N200 notes.
He stated, “I have since stopped receiving the old naira notes because I don’t have an account and I can’t go to the bank.”
A trader in Shinkafi town, who shuttles between Nigeria and Niger Republic, explained that most of his customers paid with the CFA.
“I cannot collect old naira notes and give out my commodities to any customer. But I will collect new naira notes and CFA because I am afraid of losing my money if the time for the exchange expires,’’ the trader, who spoke on condition of anonymity, said.
A grain seller in Dada village in Zurmi Local Government, Muhammadu Isa, disclosed that he stopped selling grains in the Nigerian currency after the CBN’s policy on new naira notes was unveiled.
He said that he sold only to those who possessed CFAs to avoid losing money as ‘’my father did in 1983 when the naira notes were hurriedly changed by the then Major General Muhammadu Buhari regime.’’
Isa explained that his late father lost all his money when Buhari changed the national currency in 1983.
The grain trader insisted that he would not accept the old naira notes as there was no bank or Point of Service terminal in his community where he could withdraw the new currencies.
“You see since our people and those from the Niger Republic are coming to buy the grains with the CFA, I see no reason why I should collect old naira notes. If anybody wants to buy grains from me, he must pay in CFA or forget it. I will not collect old naira notes because I don’t know what to do with them after the expiration of the deadline,” he noted.
In a related development, commercial drivers who ply the Niger Republic from Zurmi and Shinkafi LGAs have also stopped collecting the old notes.
They justified their decision with the argument that the CFA was the only legal tender accepted by the people along the Nigeria-Niger borders.
A driver, Alhaji Hamisu, stated that passengers had to pay in CFA if they wanted to travel to the Niger Republic or return to Nigeria ‘’because the old naira notes are unacceptable as legal tender.’’
Hamisu said, “I have on several occasions refused to collect the old naira notes from my passengers because I have no time to go to the bank or PoS to get the new notes.
“Another problem is that you can’t buy fuel with the old naira notes in Niger republic; as such, no commercial driver on cross-border journeys will agree to take the old notes from passengers.
“I was almost stranded in Malbaza town in Niger Republic when I wanted to buy fuel with the old naira notes because we have been doing so before the change of the Nigerian currency.
“I went to the filling station as usual and bought 30 litres of fuel and brought out the old notes but the fuel attendant told me that he would not accept the notes.
“I pleaded with him but he was not ready to collect the money from me. I was lucky as one of the commercial drivers, who is also my friend, came to buy fuel and he had enough CFAs. I bought the CFA from him and settled the fuel attendant.”
Sokoto border traders
Also, our correspondent discovered that border communities in Sokoto State preferred to sell their products in CFA due in part to the non-availability of the new notes and the continuous loss of naira value.
Speaking with The PUNCH, Mallam Sidi Isa, who trades in cattle in Illela, a border community with the Niger Republic, said he preferred the franc because of the introduction of the new naira notes and the cashless policy.
Also speaking, Mr Jamiu Ola, a motor mechanic, argued that the CFA holds more value than the naira.
“I prefer CFA due to the fact that it is hardly devalued unlike our own naira which has been devalued,” he added.
A businessman, Mallam Haruna Abdulazeez, stated, “I shifted my business to the Niger Republic when I realised I can’t cope with the economy of this country anymore.
“If I buy goods from Nigeria and take same to Niger Republic, I make profits due to the value after the exchange. Even if you take sachet water there, you will make your profits due to the exchange rate.”
A Sokoto resident, Muhammad Auwal, submitted that the CFA holds more value than the naira, hence his preference for foreign currency.
“I normally exchange my naira for CFA as it is not reasonable for someone to keep naira at home due to loss of value,’’ he declared.
Adamawa cattle dealers
Speaking in an interview, the Chairman of Mubi International Cattle Market in Adamawa State, Jafaru Hamman, lamented the scarcity of newly redesigned naira notes, adding that the difficulties in getting the currency had affected commerce at the border communities.
The problem, according to him, is that most traders in Mubi are accustomed to cash transactions and the cashless policy may take time to get mass support.
Commenting on the decision of Adamawa communities to opt for the franc over the naira, a cattle dealer, Jafaru Hamman, explained that even before the CBN policy, some traders were using the West African CFA in business transactions.
He, however, noted the volume of trade in foreign currency was minimal before the introduction of the new naira redesign policy.
Jafaru said the development had made it increasingly difficult for most traders to get the new currency, thereby stifling their business operations.
According to him, as the deadline for the naira swap draws closer and the old currency is facing rejection, traders are faced with either accepting the CFA for their transactions or halting their business activities.
He said, “They (Traders) are collecting the naira but since it became increasingly difficult to get new notes, they resorted to collecting CFA. The traders have also refused to accept the old notes. If they come to sell their cattle, if you give them the old notes they will reject it.
‘’They would rather return with their cattle than accept the old notes. Nobody is seeing the new notes because they are scarce. Don’t forget that many of these traders don’t have bank accounts to accept transfers because our business is purely based on cash.’’
Katsina traders lament
The situation is not different at the cattle markets in Dankarma, Jibia and Maiadua, all in border communities in Katsina state.
Findings showed that trading was being carried out in these markets in both naira and CFA before the CBN policy.
But the naira notes scarcity had forced the majority of cattle dealers and traders to carry out all transactions in CFA.
However, a few traders accept electronic money transfers from those considered regular customers.
Mallam Ahmadu Ousseini who sells cattle and camels at Maiadua Kara International market, said he carried out most of his transactions in CFA because his customers said they could not get the new naira notes.
Ouseini said. “We accept naira and CFA here at Kara market. But in the past three weeks, I only accepted CFA for my transactions. There are a few customers I still accept cash transfers from as I have a PoS. When we conduct business in the CFA, we gain as the CFA is slightly higher (in value) than the naira.
“It is our customers who source for the CFA which they pay us. There are even those who help us change money in the market but they too cannot get the new naira notes now. This has made us transact business majorly in the CFA.”
Hajiya Bilikisu Ahmed, who is resident in the area but goes to sell cows in Lagos and other South-West cities, explained that the currency scarcity was affecting her business badly.
Ahmed stated, “I buy (cattle) from the dealers at Dankarma and Jibia with the naira. Occasionally, I exchanged my naira notes with the CFA in any of the cattle markets. But now, the scarcity of the new naira notes has worsened the matter.
‘’On Wednesday when I wanted to buy some cattle at Dankarma, I lost N3,000 on the N20,000 I exchanged for the CFA. The situation is compounded by the network challenges in many banks in Katsina. But I collected money from some of my customers down South, especially in Lagos and no matter the situation, I have to deliver to them, otherwise, they may not patronise me again.”
The cattle dealers further complained that the CBN policy had reduced the volume of cows being brought into the market in Borno State.
Recounting his pain, Mohammed Ali, a trans-border cattle merchant in Maiduguri, said, “I used to buy about 20 heads of cattle at Mada (a Cameroon market across the border from Gamboru in Borno State) and sell at least 15 weekly in the Maiduguri market.
“My problems as a cattle merchant are three: the CFA in the Cameroon market, which used to exchange at N560 per CFA, is now N680 per CFA, and in a few instances it is even more. The old naira notes are scarce and the new notes are nowhere to be found.’’
“In this situation, the majority of us have suspended the trade because we deal in hard cash, and it is not available; the sellers of the cattle across the border also deal in hard cash. They don’t accept bank transfers; they don’t even have bank accounts,” Ali explained.
Speaking further, he added, “By my estimates, between 500 to 700 heads of cattle arrive here daily from Chad and Cameroon to meet the number on the ground that has not been sold; but today (Monday, January 30), only about 50, according to what I saw, arrived.
“I sold only one cow today, and that is even on credit; the buyer said he could only pay by the end of February,’’ he lamented.
The chief cattle dealer of Bama, Mohammed Gwamna, said the situation had forced him to stop his cattle business.
“I have suspended the trade, whether trans-border or within the Nigerian border markets. The reason: if you go to the Cameroonian market with N1 million, you have to part with N100,000 to get it changed to CFA or new naira notes to enable you to buy the cattle, otherwise, the sellers will not even look at you.”
Stressing that the naira redesign policy had eroded his business and other people’s livelihoods, Gwamna observed that the cattle population in Maiduguri markets had reduced by about 80 per cent.
He added, “By my estimate, this difficult situation has slashed the cattle population in this market by about 80 per cent, because most of us can’t even go to Gubio, Monguno and Gaidam (cattle markets in Borno and Yobe) to buy talk less of Cameroon, Niger or Chad markets because we can’t source the new naira notes. Without the new notes, nobody will even answer your greetings,” he lamented.
Another trader, Abba Ali, noted, “At Monguno, Ngala, Gubio (in Borno State) and Kukareta and Gaidam (in Yobe State), cattle will not be sold to you if you do not brandish new naira notes; and in Cameroon, you must show CFA; and both are not easy to find. This is the situation,” he complained.
“Hitherto, sometimes between 20 and 30 trailers offload cattle daily in this market; but today (Monday, January 30), according to what I have seen so far, only two trailers offloaded,” he observed.
In Ipokia, a border town in Ogun state, traders were said to have been travelling to the Benin Republic to exchange the new currency with CFAs after selling their wares.
A youth leader in Ipokia, Deji Mawuntin, bemoaned the hardship the residents of Ihunbe, Ilara, Oja-Odan and others were going through to get the new notes.
He accused unnamed bank workers of selling the new currencies to racketeers in the Benin Republic.
He noted, “The bankers are selling new naira notes to Beninese and Nigerians are going there to exchange it with CFAs. People have called the DSS operatives to beam their searchlight on these bank officials.”
In Kwara State, in Chikanda, a border town between Nigeria and the Benin Republic, a trader, Alhaji Bashir Mohammed, said he preferred taking CFA as new naira notes were not easily available.
He said, “Since the change from old naira notes to new notes, there has been a shortage of the new notes, we are not getting the new notes, so it is easier to get the CFA than the naira notes, that is why we are accepting the CFA in exchange for our goods.”
Another trader, Mrs Mariam Hassan, who trades in Garri, local rice, beans and yam flour, said that the traders in the border towns were accepting CFA in exchange for their goods.
Mariam who is based in Yashikira in the Baruten local government area of Kwara State said that the traders made more profits when they accepted CFA.
The CBN spokesman, Osita Nwanisobi, had yet to respond to questions on the displacement of the naira by CFA in parts of the country as of the time of filing this report.
But the Managing Director, Cowry Asset Management Limited, Johnson Chukwu, described the move as the logical thing to do in face of the scarce availability of the new notes.
Also, the Chief Executive Officer of the Centre for the Promotion of Private Enterprises, Dr Muda Yusuf, noted that this was natural due to the lack of enough new notes for people to run their businesses in border regions.
PUNCH
News
Edo Assembly Speaker Blessing Agbebaku resigns
The Speaker of the Edo State House of Assembly, Blessing Agbebaku, has reportedly stepped down from his position.
His resignation came as reports emerged that some lawmakers were working on plans to impeach him from the speakership.
Agbebaku became Speaker of the 8th Edo State House of Assembly in June 2023 after lawmakers elected him to lead the chamber.
The former Speaker was originally
elected on the platform of the Peoples Democratic Party (PDP).
However, he later moved to the All Progressives Congress (APC) in 2025, joining other political figures who changed parties as political alignments in Edo continued to change.

His reported resignation comes as political activities begin to build ahead of the 2027 general elections.
The development is likely to lead to new discussions among lawmakers and political leaders over who will take over the leadership of the Assembly.
The resignation could also affect the balance of power within the House, especially as lawmakers consider the next person to lead the chamber.
Members of the Assembly are expected to meet and take the necessary steps toward filling the vacant Speaker position.
The reason behind Agbebaku’s decision to leave office has not been made public.
It is also not yet clear whether his resignation is connected to recent political developments within the state or other issues involving the Assembly.
More information is expected to emerge as lawmakers react to the development and begin discussions on the next leadership of the Edo State House of Assembly.
News
Sheikh Jingir: Christianity not subordinate to any religion in Nigeria — Pastor Enenche
• Says security agencies must act against provocative religious remarks
Senior Pastor of Dunamis International Gospel Centre, Pastor Paul Enenche, has declared that Christianity is not subordinate to any religion in Nigeria, while condemning comments linked to Islamic cleric Sheikh Yahya Jingir.
Speaking during the church’s Sunday service at its headquarters in Abuja, Enenche reacted strongly to the controversy generated by Jingir’s recent remarks, insisting that Christians could not be regarded as inferior to adherents of any other faith in the country.
The cleric described the suggestion that Christianity was secondary to another religion as unacceptable, arguing that Christians are present in large numbers across every part of Nigeria.
Enenche also warned against taking the Christian community for granted, maintaining that the church remains a significant force in the nation.
He criticised security agencies for failing to invite Islamic cleric, Sheikh Muhammad Jingir, over his recent comments advocating a Muslim-Muslim political arrangement in Nigeria.

According to Enenche, security agencies should have acted against statements capable of provoking religious tension and violence in the country.
The pastor described as unacceptable the suggestion that Christianity should be regarded as subordinate to any other religion in Nigeria, insisting that Christians constitute a significant part of the country’s population.
He said, “Christianity is not secondary, and no group of religious fanatics will ever make it secondary. Not you, not any political group of people will ever make Christianity secondary to any.”
Enenche also questioned why security agencies had not invited the cleric for questioning over his comments, arguing that allowing individuals to make what he described as reckless statements without consequence could threaten national peace.
He said, “I blame security forces for allowing people to make reckless statements. You allow them still moving on the road, allow them still moving, not knowing that such a statement can incite instant violence.”
The pastor added that authorities should have taken steps to establish whether the comments could incite violence, rather than allowing the speaker to continue making such statements publicly.
“People are messing up and destroying the nation; they are walking free of charge, and they are talking,” he said.
Enenche further warned against taking the Christian community for granted, saying Christians had remained calm despite what he described as provocative statements.
“Nobody should take the church in this nation for granted. Don’t take the church for granted,” he said.
His comments followed controversy generated by the Chairman of the Ulama Council of Jama’atu Izalatil Bid’ah Wa’ikamatis Sunnah, Sheikh Muhammad Jingir, who recently advocated the continued adoption of a Muslim-Muslim presidential ticket.
Jingir had, at a special wedding reception organised by the Kano State Government for 1,500 couples whose weddings it sponsored, urged Muslims to vote in a manner that would demonstrate their numerical strength.
Amid reactions to his comments, Jingir told the BBC that he had no regret over his advocacy for a Muslim-Muslim presidential ticket, stressing that he had held the position long before the administration of President Bola Tinubu.
The comments have attracted reactions from various quarters, including the National Coordinator of the Obidient Movement Worldwide, Yunusa Tanko, and Nigeria’s Ambassador-designate to South Africa, Femi Fani-Kayode.
News
Wanted banditry kingpin, Ado Aleru, attends fresh ‘peace talks’ with Katsina community residents
Notorious wanted bandit kingpin, Ado Aleru, has once again surfaced publicly, attending fresh peace talks with residents of Kankara Local Government Area in Katsina State.
The meeting marks another round of dialogue between communities terrorised by banditry and the armed groups that have plagued Nigeria’s North-West region for years.
Aleru is a wanted criminal on Nigerian security forces’ list, with a ₦5 million bounty on his head. Despite this, he has repeatedly appeared at peace meetings across Katsina State.
During the latest meeting, Aleru reportedly explained why previous peace efforts failed to bring lasting peace. His appearance has raised serious questions about whether these agreements can actually work.
The peace talks come just days after Aleru suffered a major blow in a military encounter at Doma village, Katsina State. Reports indicate:· His son was killed along with eight other family members· About 30 motorcycles belonging to his network were destroyed· The losses have significantly weakened his criminal network’s strength and mobility.

This is not Aleru’s first peace meeting. He previously attended talks in:· June 2025 – Danmusa LGA, Katsina State·
September 2025 – Faskari LGA, where he vowed to embrace peace·
October 2025 – Kakumi village, where a peace accord was signed
In September 2025, Aleru said he had previously withdrawn from peace efforts after his son was arrested, calling the arrest “unjust”.
Aleru’s participation in peace talks despite being wanted has sparked heated debate:Supporters of dialogue argue that negotiations can reduce attacks and help communities return to normal life.
Critics warn that agreements with armed groups often collapse, pointing to continued attacks linked to Aleru’s network even after previous peace deals.
Adding to the controversy, Aleru was previously given a traditional title in Zamfara State during the administration of former Governor Bello Matawalle, who is now Nigeria’s Minister of State for Defence.
Katsina State is one of several North-Western states hit hard by banditry, with killings, kidnappings, and displacement affecting countless communities. The fresh peace talks in Kankara show that some communities are still willing to negotiate – even with wanted kingpins like Ado Aleru.
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