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Anambra introduces new burial law, bans presentation of cows, goats as condolence gifts

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Governor Charles Soludo of Anambra State
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• Public display of caskets, dancing with caskets, others abolished

The Anambra State Government has introduced strict new legislation regulating funeral rites, effectively outlawing midweek burials and banning the presentation of items such as cows, goats and other expensive gifts during condolence visits.

The law, enacted by the Anambra State House of Assembly, is aimed at regulating burial and funeral ceremony activities in the state.

According to the law obtained by our correspondent on Monday, the state described the move as a major step towards curbing extravagant funeral practices that have long placed heavy financial burdens on bereaved families.

The regulations are also aimed at boosting economic productivity, reducing extravagant spending and stopping prolonged, lavish funeral activities from disrupting working days.

Under the legislation, “No person shall give to the deceased person’s family, as a condolence gift, any item exceeding money, one jar of palm wine, one carton of beer and one crate of soft drinks.

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“All burial and funeral ceremonies are now restricted to Saturdays only. Midweek (Monday to Friday) burials are prohibited. All burial ceremonies must be completed within one day.”

The burial law also contains far-reaching provisions aimed at reducing ostentatious funeral ceremonies across the state, stating that offenders are liable to a fine of ₦100,000, or six months’ imprisonment, or both.

By the law, the common practice of presenting cows, goats, bags of rice and other expensive items at funerals and condolence visits is banned.

The law is intended to remove financial burden and pressure on bereaved families and to curb oppressive practices during burials.

It states, “All burial ceremonies must be completed within one day, while wake-keep ceremonies have been abolished entirely.

“Vigil masses, services of songs and related religious activities must end by 9pm, and no food, drinks, live bands or cultural entertainment may be provided during such events.

“The law also prohibits the erection of billboards, banners and posters of deceased persons anywhere in the state.

“Only directional signs leading to burial venues are permitted, and they cannot be displayed earlier than seven days before the burial date.

“Public display of caskets for advertisement or sale is barred, and dancing with caskets is prohibited.

“Undertakers are limited to six persons during funeral activities.

“Corpses are not to remain in mortuaries beyond two months from the date of death.

“Any corpse kept longer risks being classified as a ‘rejected corpse’ and may be buried in government-designated burial grounds to be established in every community.”

The legislation also seeks to limit excessive spending by making food and drinks optional for guests and banning the sharing of souvenirs during funerals.

“Second funeral rites are prohibited except in legacy-related cases.

“The wearing of uniform attire, popularly known as ‘aso ebi’, is restricted to immediate family members, church groups, ‘umunna’, ‘umuada’ and ‘iyom di’, where applicable.

“To enforce compliance, the state will establish monitoring and implementation committees in various communities to oversee the registration of deaths, approve burial ceremonies and monitor adherence to the law.

“Traditional youth practices deemed disruptive have also been outlawed, including public display of photographs of the deceased, destruction of crops or household property, and unauthorised use of firearms during burials,” it added.

The government’s latest move is aimed at restoring order to burial ceremonies and easing the financial burden on families.

The law also warns against the blocking of roads and streets during burial ceremonies.

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Court sentences Onye Eze Jesus to six years in Prison, imposes ₦20m fine

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Onye Eze Jesus
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A High Court in Anambra State has sentenced controversial spiritual leader and self-acclaimed prophet, Onyebuchi Okocha, popularly known as Onye Eze Jesus, to six years imprisonment and imposed a ₦20 million fine after finding him guilty under the Anambra Homeland Security Law.

The judgment forms part of the Anambra State Government’s ongoing crackdown on alleged ritual practices, fraudulent spiritual activities, and the preparation of charms believed to aid criminal activities, including kidnapping and internet fraud.

The case stemmed from the state’s prosecution of several high-profile native doctors arrested during the security operation launched in February 2025.

Delivering judgment, the trial judge held that individuals who claim supernatural powers capable of making people wealthy through prohibited practices or preparing charms outlawed by the Anambra Homeland Security Law are liable to imprisonment and financial penalties.

According to the court: “Any person who practices prohibited spiritual activities or claims to possess powers capable of producing wealth through illegal means is liable to the penalties prescribed under the law.”

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The conviction is widely viewed as another major milestone in Governor Chukwuma Soludo’s campaign against criminality and ritual-related practices in the state.

Authorities insist the enforcement exercise is aimed at dismantling networks allegedly encouraging criminal activities under the guise of spiritual services, while supporters of the affected clerics and native doctors have continued to question the government’s approach.

The case has generated widespread public attention and is expected to spark further debate over the balance between public security, religious freedom, and traditional spiritual practices in Nigeria.

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Mary Habila: Rights group storms National Assembly with petition, demands probe of death in Umahi’s house

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Late Mary Habila
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Mary Habila: Rights group storms National Assembly with petition, demands probe of death in Umahi’s house

The death of Miss Mary Habila has been taken before the National Assembly, with a rights advocacy group petitioning the House of Representatives Committee on Public Petitions to order an independent, impartial and transparent investigation into the circumstances surrounding her demise.

The petition, submitted by the Access to Justice and Human Rights Initiative and signed by its Founder, Yusuf Aliyu Maigari, urged lawmakers to ensure that relevant authorities conduct a professional, evidence-based investigation into the case.

The group alleged that Habila died in the residence of the Minister of Works, Senator David Umahi, in Uburu, Ebonyi State, a development it said had generated widespread public concern and heightened calls for accountability.

According to the petition, the request is not intended to indict any individual but to ensure that the facts are established through lawful investigative and judicial processes.

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“Hence, we respectfully request that every credible lead be investigated thoroughly and impartially,” the petition stated.

The organisation called on investigators to launch a comprehensive criminal investigation, secure and preserve all forensic, documentary, digital and electronic evidence, and obtain statements from everyone with material information relevant to the case.

It also demanded independent forensic and medical examinations where necessary, protection of witnesses from intimidation or harassment, and assurance that no individual receives preferential treatment on account of political office, wealth or influence.

The rights group further urged investigators to make the outcome of the investigation public in line with applicable laws and prosecute anyone against whom sufficient admissible evidence establishes criminal responsibility.

It also requested that reports circulating in the public domain concerning the deceased’s employment, movements and relationship with any individual be verified through documentary evidence rather than speculation.

Describing the case as a test of Nigeria’s commitment to justice and the rule of law, the group said the country’s constitutional and international human rights obligations require a transparent and credible investigation.

“Justice must not only be done but must be seen to be done. A transparent investigation is essential to maintaining public confidence in the administration of justice,” the petition added.

Copies of the petition were forwarded to the Inspector-General of Police, the Attorney-General of the Federation and Minister of Justice, the Director of Public Prosecutions of the Federation, the Police Service Commission, UN Women Nigeria, the Office of the United Nations High Commissioner for Human Rights, the African Commission on Human and Peoples’ Rights, Amnesty International, Human Rights Watch, and several other international human rights organisations and diplomatic missions. (The Sun News)

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Mary Habila’s family petitions IGP, demands release of corpse for burial

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The family of late Mary Habila has petitioned the Inspector-General of Police (IGP), Kayode Egbetokun, over the alleged refusal of the Ebonyi State Commissioner of Police to release her body for burial more than two weeks after her death.

In a petition dated July 17, 2026, and submitted through their solicitors, K.A. Yusuf & Associates, the family accused the Ebonyi State Police Command of unlawfully withholding Habila’s remains despite their compliance with all legal requirements for its release.

The petition, addressed to the IGP at the Nigeria Police Force Headquarters in Abuja, stated that Mary Habila, a staff member of the David Umahi Federal University of Health Sciences, Uburu, died on June 27, 2026, under circumstances that were reported to the police.

Since then, the body has remained in a designated mortuary under the authority of the Ebonyi State Police Command.

According to the family’s lawyers, repeated applications, personal visits and full compliance with every lawful requirement communicated by the police have failed to secure the release of the corpse for burial.

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The petition described the continued detention of the body as arbitrary and oppressive, arguing that it has denied the family the opportunity to perform customary and religious burial rites while inflicting emotional, psychological, financial and cultural hardship.

“It is our client’s respectful position that the continued detention of his daughter’s corpse without lawful justification is arbitrary, oppressive, and inconsistent with the principles of justice, fairness and respect for human dignity,” the petition stated.

The family further expressed a loss of confidence in the Ebonyi State Commissioner of Police, urging the IGP to intervene.

Specifically, the petition requested the IGP to transfer the case from the Ebonyi State Police Command to the Force Headquarters in Abuja, direct the immediate release of Mary Habila’s body for burial, order disciplinary or administrative action against any officer found to have acted unlawfully, and issue any further directives necessary to ensure justice is served.

The lawyers also urged the police authorities to communicate the legal basis for withholding the body and provide a timeline for concluding investigations instead of keeping the remains indefinitely.

The petition followed  growing public attention surrounding Habila’s death, with her family insisting on the release of her remains.

The family had earlier said they suspect no foul play in her death and preferred an end to police investigations.

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