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Opinion

Gwo Gwo Gwon Ngwo:A Dance Of Deception

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By Rufai Oseni

This dance has been trending for days. At every nook and crannies of the social media platforms, the dance steps very prominent. Everyone wants to dance that dance of twisting of waist and raising of one leg. Turning thereafter to pursue themselves in a very comical manner.

I have sat down to look at the sense in the dance as popularised by Brain Jotter, all I could see was a gregarious instinct of the masses and the craves to join the bandwagon.

What is Gwo Gwo Ngwo? Gwo Gwo ngwo was just the last part of the lyrics that is filled with rich meaning and moral lessons.

Tired of the hullabaloo of the Gwo Gwo ngwo challenge, I took time to listen to the lyrics from the beginning to the end.

Gentleman Mike Ejeagha is indeed a maestro, who knows his onus with a dexterity and sagacity that are legendary.

I wouldn’t know what he had in mind telling such story, as irredescent as that story is, it shone to my mind with a lesson that made me shed tears.

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Listen to the story line. There was a bet from a King that anybody that brings an Elephant to Him would marry the King’ Daughter.

Bringing the Elephant was no mean feat. This made other animals to shy away and saw the demand as a tall order. The Tortoise in its crafty and deceptive nature went and told Elephant lies. Lies too pleasant, the Elephant could not but fall for it.

What was the lie? That King wants to make the Elephant the Chairman of its Ofala celebration. Ofala celebration is an elaborate celebration of festivity. It sounded too prestigious an offer to be the Chairman of such a festival.

On the appointed day, the Tortoise went to the Elephant. The Elephant got ready and they set out on the journey. At a point the Elephant got angry over the Tortoise snail paced movement and feared they would miss the festival. So when the Tortoise requested that it sat on the Elephant back to facilitate their movement, the Elephant didn’t hesitate.

While on the Elephant’ back it requested the Elephant to allow it tie rope around its neck for stability.

The Elephant allowed it, being too obsessed to be the Chairman of the Ofala, anything that would be an obstacle to it must be dealt with.

As they got close to the king’ Palace, the Tortoise raised his voice and sang

Nnam eze akpatam enyi, Nnam eze akpatam enyi.
( My King I have brought the Elephant)

Nwa mbe isi na ikpata onye, Nwa mbe isi na ikpata onye.
( Small Tortoise who do you said you have brought? The Elephant queried)

Asim ana ya chebe enyi dube enyi, odikam si na akpatam enyi.
( I said let the earth protect and guide the Elephant. Did I said I have brought Elephant?)

Asim ana ya chebe enyi dube enyi, odikam si na akpatam enyi.( I said let the earth protect and guide the Elephant. Did I said I have brought Elephant ?)

Okwa enyi ga abu isi oche, okwa enyi ga abu isi oche.
(It is not the Elephant that will be the chairman?)

Enyi na aga ayi so gi na azu
gwo gwo gwo ngwo ( Elephant continue to go we are behind you, gwo gwo gwo ngwo)

What do you make out of this story? So many? For mine it is a reflection of the deception the Nigeria poor masses experience in the hands of our tricky political class.

The Elephant represents the poor masses and the Tortoise the political class that comes with all manner of deception, tricks and manipulation. They come to us, the poor masses like the Tortoise came to the Elephant every election year with hopeless hope, fake promises, manipulative tendencies, while leading us to places of doom, destruction, hardship, shame and economic slavery as we dance gwo gwo gwo ngwo not knowing we are being led to our destruction pools and points.

By size just as the Elephant is 30 times bigger than the Tortoise so are the masses bigger than the political class. Same way Tortoise deceived the Elephant, the political class has been deceiving us. Shame!! Gwo Gwo ngwo as we sheepishly meet our Waterloo.

May God help us to realize our might and power over the minion political class of deceptive intents and use it to liberate ourselves from their claws of manipulations and slavery .

Until we rise above their lies and deception, the same way the Elephant was tied at the King’s Palace for shame and ridicule, same way we would continue under their suppression and subjugation.

The ball is on our court!!

Opinion

2025 World Polio Day: Reflections on Rotary’s Humanitarian Journey — By Max Amuchie

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Max Amuchie
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For Rotarians the world over October 24 every year is a significant day, a day set aside to mark the World Polio Day. It also serves to commemorate the  birthday of Jonas Salk, the man who developed the polio vaccine. For this year District 9127 under the leadership of the District Governor, Dame (Dr) Princess Joy Nky Okoro, hosted the other five Rotary International District Governors in the country in an all-Nigeria week-long celebration that lasted from October 17 to October 25.

​Rotary’s dedication to eradicating polio is one of the most significant efforts in the history of public health and it’s involvement has been a game-changer, demonstrating the power of private-sector commitment to a global health goal.

​Rotary began its efforts in 1979 with a multi-year project to immunise children in the Philippines. This led to the launch of PolioPlus in 1985, which was the first and largest internationally coordinated private-sector support of any public health initiative.

In 1988, Rotary joined with the World Health Organisation (WHO), the U.S. Centres for Disease Control and Prevention (CDC), and UNICEF to launch the Global Polio Eradication Initiative (GPEI). The Bill & Melinda Gates Foundation later joined as a key partner.

​Rotarians worldwide have contributed over $2.9 billion and countless volunteer hours to the eradication effort. They also play a crucial role in advocating for and securing more than $11 billion in funding from donor governments.

​Beyond money

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For any Rotarian, the fight against polio is not just a humanitarian project—it’s a four-decade pledge that embodies the organisation’s motto of “Service Above Self.” It’s a commitment that goes far beyond financial donations, representing a unique blend of global advocacy, local action and persistent dedication until the last case of the wild poliovirus is found.

Nigeria’s Triumph: The Eradication of Wild Poliovirus

Nigeria’s success in ending wild poliovirus transmission is one of the most significant public health achievements of the 21st century. As the last country in Africa to eliminate the disease, Nigeria was certified free of wild poliovirus on August 25, 2020, an official declaration that certified the entire African region as wild polio-free.

This victory was the culmination of decades of dedicated effort, overcoming immense challenges ranging from conflict and remote geography to vaccine hesitancy.

In 2012 Nigeria accounted for roughly half of all global wild polio cases. It was a huge challenge, spurring a renewed, national priority effort.

Two years later, 2014 Nigeria was removed from the list of endemic countries and in 2016 the last case of indigenous wild poliovirus was recorded in Borno State.

Finally in 2020 Nigeria and the entire African Region got certified wild polio-free. The ultimate goal achieved achieved after meeting the stringent four-year zero-case requirement.

Nigeria’s victory proved that, with unwavering commitment and global partnership, even the most persistent and devastating public health crisis can be solved.

The Final Vow: Persistence in the Endgame

Rotarians have been fighting polio since 1979. The current stage, with the wild virus remaining endemic only in Afghanistan and Pakistan, demands the highest level of commitment and that’s exactly what Rotary International and Rotarians the world over have given and are committed to continue giving to completely eradicate this disease.

The ‘End Polio Now’ campaign is more than just a public health initiative; it is the single greatest embodiment of Rotary International’s core values. It serves as the clearest articulation of Rotary’s commitment to placing humanitarian causes at the centre of its identity, uniting millions of members behind a singular, transformative goal: to ensure no child ever suffers from the debilitating disease again.

At its heart, the fight against polio is driven by the foundational motto: Service Above Self. This principle demands an enduring, selfless commitment that far transcends local club projects. For Rotary, this translates into mobilising over $2.6 billion, deploying countless volunteer hours, and maintaining a relentless focus across political, geographical, and logistical barriers. It is a long game—a testament to Rotary’s sustained willingness to give its resources, time, and global influence not for credit or recognition, but purely for the well-being of humanity.

The scale of the initiative also perfectly aligns with the value of Fellowship and Global Reach. Polio eradication is a multi-national partnership involving the World Health Organisation, UNICEF, the US CDC, the Bill & Melinda Gates Foundation and the Sir Emeka Offor Foundation but it is anchored by the diverse network of Rotary clubs. Members from over 200 countries and geographical areas have collaborated, demonstrating that differences in culture or language dissolve when faced with a shared humanitarian objective. This global fellowship transforms individual local clubs into a unified force capable of complex, worldwide coordination, illustrating the power of diverse connections focused on a single mission.

Furthermore, the Polio fight embodies Integrity and Perseverance. Eradication is a slow, difficult, and often dangerous task, requiring Rotarians and frontline workers to operate in some of the most challenging regions on Earth like in crisis-hit Northeast of Nigeria. The continuous, ethical dedication required to reach the very last child with the vaccine, year after year, reflects the integrity of the process. There is no simple reward for Rotarians, only the steadfast determination to complete what they started, thereby proving that the commitment to a promise—the promise of a polio-free world—is immutable.

Polio is Rotary’s defining mission because it synthesizes every core value into concrete, life-saving action. It is the gold standard for global volunteering, showcasing how strong leadership, integrity in action, and a unified global fellowship, all centred on “Service Above Self,” can lead to the successful pursuit of the world’s most critical humanitarian objectives. When the final case of wild polio is recorded – that is when Pakistan and Afghanistan become polio free – it will be the ultimate validation of Rotary’s enduring purpose.

Reflections

People join Rotary for a variety of reasons that most times fall into two main categories namely the opportunity for Service and the benefits of Fellowship and Personal Growth.

Rotary has two official mottos. The one commonly cited is ‘Service Above Self’. This is the principal and most famous motto. It embodies the humanitarian spirit of Rotary and its members, emphasising that the primary purpose is to volunteer and serve the needs of others.

The older motto is One Profits Most Who Serves Best: This reinforces the idea that true reward comes from successful service to the community and the world.

If Rotarians live by this dual credo and apply them in their daily lives and in pursuing humanitarian causes, the society and the world will be a much better place.

The fight against polio and Rotarians’ avowed commitment to ensure the total eradication of this disease can be seen in the context of the organisation’s two mottos.

•Dr Max Amuchie, a member of the Nigerian Guild of Editors (NGE) and Associate of the Nigerian Institute of Public Relations (NIPR), is the District Media Relations Chair, Rotary International District 9127

 

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Opinion

Nigeria Happened to ‘Sommie’: Her Death, Bleeding Wound of a Failing State

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Late Somtochukwu Maduagwu
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By Ebuka Ukoh

She was bright and beautiful. Courage and conviction defined her. At 29, Somotochukwu Christelle Maduagwu, also fondly known as ‘Sommie’, was an attorney, rising broadcaster, and advocate for women, children, and her nation. She could have remained in Britain, where she held citizenship, but she chose to return to Nigeria to help make it work.

But Nigeria failed Sommie!

All her passion could not shield her from the ballets of villains—right inside her own home in Abuja, Nigeria’s Federal Capital Territory. Reports say the police were alerted during the robbery incident, yet there was no prompt response. She gave her heart to a nation that could not protect her in return.

Tributes have poured in from the high and mighty. The FCT Commissioner of Police offered condolences. But Nigerians must ask: Are the police a commiseration body, or a constitutional institution to protect life and property? Nigerians do not need sympathy; they need safety.

Nigeria failed her again. When rushed to a hospital, she was reportedly denied treatment for lack of identification; precious time was lost. Do we blame the hospital? Partly. But hospitals here have been punished for acting without paperwork. Like the robbery and the police inaction, this reflects a broken state that normalises death.

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Her story joins a tragic chorus: Deborah Samuel lynched in Sokoto, Ammaye beaten to death in Niger, Ojo Peter, the journalist, slain by robbers, and Barnabas, the guard, who died resisting Christelle’s attackers. These are not accidents; they are symptoms of a failing state.

Condolences Without Consequence

Every tragedy is met with promises: “We will investigate,” “We will bring perpetrators to justice.” Yet justice rarely comes. Deborah’s killers posed for selfies and remained free till date. Eunice Olawale’s killers were never prosecuted. Will Christelle’s case be any different?

The message is chilling: if a mob or a gunman kills you in Nigeria, your death may trend for a day, but justice will not follow. When life can be taken without consequence, law itself becomes optional.

Learning From Our African Sisters

Nigeria is not the only country facing violence or weak systems. But others on the continent show us what leadership can do:

Rwanda invested in community policing and professionalised its police service through merit-based recruitment and accountability. Crime reduction and citizen trust followed.
Kenya has developed national emergency medical care policies, devolving health responses to counties. Ambulance networks and hospital readiness are being strengthened—even if unevenly.
Ghana built its National Health Insurance Scheme (NHIS), expanding access to care and reducing cost barriers, especially for the poor.

These reforms are not perfect, but they prove something vital: African nations can, with will and vision, place value on human life. Why can’t Nigeria?

Way Forward: From Eulogies to Reform

Nigeria’s security crisis is not inevitable; it is a product of choices. To change course, we need:

1. Police reform—better pay, merit-based recruitment, community trust-building. The police are themselves victims of a broken system.
2. Emergency care reform—laws that protect hospitals and staff when treating patients in emergencies, without fear of bureaucratic punishment.
3. Legislation that enforces accountability—swift prosecution of killers, whether mob or gunmen.
4. Grassroots organising—citizens cannot wait for the elite insulated by convoys. Organise, push, and support efforts like those of Randy Peters, who continues to fight for electoral and systemic reforms.
5. A shift in national priorities—like Rwanda, Kenya, and Ghana, Nigeria must decide that human life is sacred, not expendable.

A Trumpet, Not a Whisper

Somtochukwu’s life was a light. Her death is a wound. Let it also be a trumpet—calling us not just to mourn, but to demand, move, organise and act.

No Nigerian deserves to die the way she did. Not the lawyer in Abuja. Not the farmer in Zamfara. Not the student in Sokoto. None.

We must not settle for a country where “Nigeria happened” is the shorthand for tragedy. We must build one where “Nigeria happened” means resilience, justice, and life preserved.

History will not forgive endless condolences. It will only remember whether we turned grief into governance.

• Mr Ukoh, an alumnus of the American University of Nigeria, Yola, and PhD student at Columbia University, writes from New York.

 

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Opinion

Nigeria @ 65: Time To Retire Excuses

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By Ebuka Ukoh

My earliest [but adult] memory of the Nigerian Independence Day celebration dates back to my days at the American University of Nigeria. There, we celebrated as one—irrespective of creed, tribe or tongue—bathed in glitz, glam, and joy. Before then, October 1st was just another public holiday for five-a-side soccer games. At that time, “wetinconsine me,” as we used to say in the popular jingo. But the years have changed me. Independence Day celebrations are no longer distant rituals; Independence Day is now a call to responsibility, to birth the Nigeria we can all be proud of.

Age of Accountability

At 65, nations—like individuals—are too old for excuses. Retirement age is when excuses end and maturity begins. Nigeria must reckon with its age: too seasoned to still stumble over the basics, too blessed to still fail its people.

Yes, hardship is real, more than ever before: food inflation is crippling families; insecurity rages from Zamfara to Plateau; electricity remains epileptic despite billions of dollars invested; the number of out-of-school children tops the global chat; unemployment pushes graduates into despair; and young Nigerians risk deserts and seas to escape. These are legitimate reasons to lose hope. But hopelessness is not an option. At 65, excuses are embarrassing; urgent action is needed.

Nigeria’s Dual Story

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The Nigerian story is one of painful contrasts:

Abroad, Nigerians excel in medicine, tech, sports, and the arts. When our resilience meets systems that work, brilliance becomes effortless.

At home, citizens grapple with cash scarcity, unreliable fuel supplies, broken promises, and a leadership culture that normalises dysfunction.

The Ghanaian writer Ama Ata Aidoo once said, “We cannot afford to be mere spectators in our own lives.” Nigerians must not remain spectators in their nation’s destiny. Beyond prayers, we must think, strategise, and act.

Ordinary Heroes

Nigeria’s true wealth lies not in oil wells or government palaces, but in ordinary people who hold the nation together:

Farmers who keep planting and harvesting even as insecurity threatens their lives.

Teachers who, with meagre salaries and under broken roofs, still shape tomorrow’s leaders.

Artisans and informal workers—mechanics, traders, drivers, tailors—who make daily life possible.

Innovators in fintech, climate, and healthcare, who build against all odds.

And there are visionaries like Randy Peters, pressing relentlessly for electoral reform. These doers remind us that patriotism is not a theory—it is a sacrifice.

Retiring Excuses

At 65, a man lives on his investments. At 65, Nigeria must retire excuses and live on the resilience of its people, the richness of its culture, and the brilliance of its diaspora. We can not blame colonial legacies or global conspiracies. The question is simple: will we finally live on what we already have?

Icons Guiding Us

Chinua Achebe once warned, “A man who makes trouble for others is also making trouble for himself.” Our collective shortcuts and excuses are the trouble we keep bequeathing to the young.

Ama Ata Aidoo reminded us that Africa’s freedom is incomplete without women’s freedom. At 65, Nigeria’s maturity must reflect dignity for all, including women and girls.

Kwame Nkrumah’s words still ring true: “We face neither East nor West. We face forward.” Nigeria must finally face forward—with courage, not excuses.

Forward Vision: Africa in Context

Nigeria does not exist in isolation. Africa is the youngest continent, and Nigeria is its beating heart. What Nigeria does—or fails to do—ripples across the continent. If Nigeria rises, Africa rises. If Nigeria falters, Africa bleeds. The battle for Nigeria’s soul is not just national; it is continental. Africa is the future, and Nigeria must lead with clarity, courage, and conviction.

Call To Dignity, Doing

Nigeria at 65 must be a turning point:

Parents, aunties, uncles—remember, children watch what you do more than what you say.

Citizens—demand accountability, mentor the young, and treat one another with dignity.

Leaders—stop trading excuses. Invest in people, not propaganda.

Suppose we can respect embassies with our punctuality, honour hospitals with our presence, and fill religious gatherings on time. In that case, we can also respect one another enough to build orderly roads, demand transparent budgets, and hold leaders accountable.

Retire Excuses, Reclaim The Future 

Nigeria is too old to be this careless. Too gifted to be this wasteful. Too promising to be this stagnant.  Nigeria cannot be rebuilt on excuses. It must be rebuilt on courage, competence, and compassion. If we can shine abroad, we can thrive at home. If we can pray with faith, we can also act with purpose.

The day we stop celebrating optics and start demanding outcomes will be the day Nigeria grows up. The future is already watching—in the eyes of our children. They deserve a Nigeria where dignity is normal, where leaders are accountable, and where citizenship is an honour, not a burden.

At 65, excuses must retire. Action must begin. For the sake of our children, for the honour of our heroes past, and for the soul of Africa’s future—Nigeria must finally grow up.

The time is now.

 

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