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Tension as soldiers invade Lagos community, torture residents, mark 200 buildings for demolition

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Community leaders and residents of Iraye Oke village in Eredo Local Council Development Area (LCDA), Epe, Lagos State have cried out over alleged sustained effort by the Army to demolish their houses and take over the community.
For the people of Iraye Oke, a community in Eredo Local Council Development Area (LCDA), Lagos State, the last four weeks have been hell on earth.
Until its serene and peaceful ambience was violated by some soldiers who invaded it recently, Iraye Oke was a rainbow community that hosted Nigerians of different ethnic backgrounds.
But the peace of the community has taken a flight and left the people to live with fear that their homes could be demolished at any time
One of the inhabitants, who identified herself simply as Mrs. Balogun, said she moved into her beautiful three-bedroom bungalow with her family in 2016
According to her, she had struggled to build the house in the hope that its completion would put an end to her suffering with regard to accommodation. How wrong!
 “The events of the last few days have removed sleep from my eyes. I cannot sleep or do anything. After struggling to build the house with my life savings, soldiers are now threatening to demolish it,” she said as tears welled up in her eyes.
And she is not alone in her travails. A neighbour of hers, Mrs. Abiodun, who moved into her own house about three months ago, also had a sad storyto tell.
She said: “My husband completed the construction of our house late last year, we moved into the house in November and we were happy that we finally had house we could call our own. Where do we go from here? We are confused and we don’t know what to do.”
Sadly, the story is the same for many other families in the community whose homes are marked for demolition.
But most pathetic is the story of one Dauda, a gardener in the local council office. With tears rolling down his cheeks, the Ondo-State-born gardener lamented that it took him years of self-denial and determination to build a house from his meager salary.
He said: “I am a labourer. I work with the council, cutting grass every day. I had to deny myself and my family many things so that we can have a roof over our heads. If this house is demolished, what do they expect me to do? Sure, they are asking me to go and die.”
Another resident, Olale Abdulganiyu, has lived in his house for more than nine years. A retired civil servant, Abdulganiyu, who is also a traditional medicine practitioner, said the arrival of soldiers in the community was driving the residents to the edge.
He said: “I moved into this house in 2012. We all live like brothers and sisters here. But since they arrived, the place is gradually becoming a ghost town. Everybody is scared.”
According to him, the soldiers first appeared in the community last September.
He said: “We just woke up one day and saw a helicopter flying very low. The people were scared, but it later went away. A few days later, we saw some men in army uniform measuring the land. I approached them and one of them told me that they were measuring their land. I was shocked because we never heard any story of the army having any land in the area.”
He called on government to intervene and help them secure their buildings.
“We smell a rat in the whole matter. That is why we are calling on the government to please intervene and rescue us from these people.
“Imagine what will happen if you take over more than 200 buildings. Do you know the number of families that will be sent into the streets? It is sheer wickednes,” he emphasised.
Alhaji Kazeem Anwoju, the deputy Baale of Iraye Oke, whose family, Lenuwa royal family, owns the land, said the arrival of the soldiers has thrown the entire community into confusion.
Anwoju said some youths who were working on a site were brutalised and detained by the soldiers before they were released following the intervention of some community leaders.
“The Army arrested 10 indigenes and took them to their barracks inside the LASU campus in Epe and beat them up,” he said.
Sharing his travails, one of the youths allegedly brutalised by the soldiers, Gbenga Ibrahim, said they were subjected to torture and other forms of inhuman treatment.
Ibrahim said: “In September 2022, I and some members of our family were working on a portion of land in the community when we suddenly saw soldiers storming the premises and started asking what we were doing on their land. The next thing was that they started beating us and told us to roll on the floor and do frog jump.
“For hours, we were asked to roll on the ground and they collected all our mobile phones. They later tied our clothes together, put us inside a contractor’s truck and took us to their barracks where we were asked to do push-ups on hot granite. They later gave us cutlasses to start cutting grass until one of our uncles came to secure our release.”
Expatiating further, Anwoju said: “They (the army) are encroaching on our land. They came and started saying they wanted to mark houses for demolition. We don’t know why and we don’t have anything to do with the Army.
“They came to our land and started erecting pillars, claiming the land belonged to them. We petitioned the Lagos State Government but nothing was done. We also approached the 81 Division and what we were told was that they were posted there and that there was nothing they could do except to report to the higher authorities.
“We have contacted the Army authorities in Abuja but got no response. Historically, Iraye-Oke is one of the communities that make up Epe but we are under Eredo Local Council Development Area (LCDA).
“Soldiers came to Epe in 1970 and built their barracks there. In 1975, the soldiers left Epe and their barracks are now the LASU campus.
“However, about a year ago, the soldiers returned to Epe, left their barracks, and started encroaching on Iraye land.
“They have been harassing and beating our people. As I speak with you, the soldiers are in the Iraye community, fighting our people over our land,” he said.
He added: “We never had any agreement with them. We are sad and we want the government and Nigerians to help us out.
“The Army does not have any land in our community. They never bought any portion of our land from us and never asked us about the land. They just came suddenly and started doing what is not right on our land.
“People now stand in groups of three or four discussing the problem.
“We have approached them and presented all the family documents. No part of Iraye Oke land belongs to the army.
“We are calling on the authorities and Nigerians to come to our rescue. Recently, the soldiers beat up some people. This is just the beginning and we don’t know where this is heading?” he added.
In a WhatsApp message, the Deputy Director of Army Public Relations, 81 Division, Nigerian Army, Lt. Col Olabisi Ayeni, said a committee had been set up to look into land-related matters, urging the affected community to submit their complaints to the Army Division for resolution of the issue.
“Headquarters 81 Division has set up a committee that resolves land issues between the Nigerian Army and host communities in Lagos State. I will advise that the representatives of the community liaise with the Division and make their grievances known officially.
“I assure you, the committee will look into it and the issue will be resolved,” Ayeni said.
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Edo Assembly Speaker Blessing Agbebaku resigns

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Edo ex-Speaker Blessing Agbebaku
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The Speaker of the Edo State House of Assembly, Blessing Agbebaku, has reportedly stepped down from his position.

His resignation came as reports emerged that some lawmakers were working on plans to impeach him from the speakership.

Agbebaku became Speaker of the 8th Edo State House of Assembly in June 2023 after lawmakers elected him to lead the chamber.

The former Speaker was originally
elected on the platform of the Peoples Democratic Party (PDP).

However, he later moved to the All Progressives Congress (APC) in 2025, joining other political figures who changed parties as political alignments in Edo continued to change.

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His reported resignation comes as political activities begin to build ahead of the 2027 general elections.

The development is likely to lead to new discussions among lawmakers and political leaders over who will take over the leadership of the Assembly.

The resignation could also affect the balance of power within the House, especially as lawmakers consider the next person to lead the chamber.

Members of the Assembly are expected to meet and take the necessary steps toward filling the vacant Speaker position.

The reason behind Agbebaku’s decision to leave office has not been made public.

It is also not yet clear whether his resignation is connected to recent political developments within the state or other issues involving the Assembly.

More information is expected to emerge as lawmakers react to the development and begin discussions on the next leadership of the Edo State House of Assembly.

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Sheikh Jingir: Christianity not subordinate to any religion in Nigeria — Pastor Enenche

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Pastor Dr. Paul Enenche
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• Says security agencies must act against provocative religious remarks

Senior Pastor of Dunamis International Gospel Centre, Pastor Paul Enenche, has declared that Christianity is not subordinate to any religion in Nigeria, while condemning comments linked to Islamic cleric Sheikh Yahya Jingir.

Speaking during the church’s Sunday service at its headquarters in Abuja, Enenche reacted strongly to the controversy generated by Jingir’s recent remarks, insisting that Christians could not be regarded as inferior to adherents of any other faith in the country.

The cleric described the suggestion that Christianity was secondary to another religion as unacceptable, arguing that Christians are present in large numbers across every part of Nigeria.

Enenche also warned against taking the Christian community for granted, maintaining that the church remains a significant force in the nation.

He criticised security agencies for failing to invite Islamic cleric, Sheikh Muhammad Jingir, over his recent comments advocating a Muslim-Muslim political arrangement in Nigeria.

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According to Enenche, security agencies should have acted against statements capable of provoking religious tension and violence in the country.

The pastor described as unacceptable the suggestion that Christianity should be regarded as subordinate to any other religion in Nigeria, insisting that Christians constitute a significant part of the country’s population.

He said, “Christianity is not secondary, and no group of religious fanatics will ever make it secondary. Not you, not any political group of people will ever make Christianity secondary to any.”

Enenche also questioned why security agencies had not invited the cleric for questioning over his comments, arguing that allowing individuals to make what he described as reckless statements without consequence could threaten national peace.

He said, “I blame security forces for allowing people to make reckless statements. You allow them still moving on the road, allow them still moving, not knowing that such a statement can incite instant violence.”

The pastor added that authorities should have taken steps to establish whether the comments could incite violence, rather than allowing the speaker to continue making such statements publicly.

“People are messing up and destroying the nation; they are walking free of charge, and they are talking,” he said.

Enenche further warned against taking the Christian community for granted, saying Christians had remained calm despite what he described as provocative statements.

“Nobody should take the church in this nation for granted. Don’t take the church for granted,” he said.

His comments followed controversy generated by the Chairman of the Ulama Council of Jama’atu Izalatil Bid’ah Wa’ikamatis Sunnah, Sheikh Muhammad Jingir, who recently advocated the continued adoption of a Muslim-Muslim presidential ticket.

Jingir had, at a special wedding reception organised by the Kano State Government for 1,500 couples whose weddings it sponsored, urged Muslims to vote in a manner that would demonstrate their numerical strength.

Amid reactions to his comments, Jingir told the BBC that he had no regret over his advocacy for a Muslim-Muslim presidential ticket, stressing that he had held the position long before the administration of President Bola Tinubu.

The comments have attracted reactions from various quarters, including the National Coordinator of the Obidient Movement Worldwide, Yunusa Tanko, and Nigeria’s Ambassador-designate to South Africa, Femi Fani-Kayode.

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Wanted banditry kingpin, Ado Aleru, attends fresh ‘peace talks’ with Katsina community residents

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Notorious wanted bandit kingpin, Ado Aleru, has once again surfaced publicly, attending fresh peace talks with residents of Kankara Local Government Area in Katsina State.

The meeting marks another round of dialogue between communities terrorised by banditry and the armed groups that have plagued Nigeria’s North-West region for years.

Aleru is a wanted criminal on Nigerian security forces’ list, with a ₦5 million bounty on his head. Despite this, he has repeatedly appeared at peace meetings across Katsina State.

During the latest meeting, Aleru reportedly explained why previous peace efforts failed to bring lasting peace. His appearance has raised serious questions about whether these agreements can actually work.

The peace talks come just days after Aleru suffered a major blow in a military encounter at Doma village, Katsina State. Reports indicate:· His son was killed along with eight other family members· About 30 motorcycles belonging to his network were destroyed· The losses have significantly weakened his criminal network’s strength and mobility.

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This is not Aleru’s first peace meeting. He previously attended talks in:· June 2025 – Danmusa LGA, Katsina State·

September 2025 – Faskari LGA, where he vowed to embrace peace·

October 2025 – Kakumi village, where a peace accord was signed

In September 2025, Aleru said he had previously withdrawn from peace efforts after his son was arrested, calling the arrest “unjust”.

Aleru’s participation in peace talks despite being wanted has sparked heated debate:Supporters of dialogue argue that negotiations can reduce attacks and help communities return to normal life.

Critics warn that agreements with armed groups often collapse, pointing to continued attacks linked to Aleru’s network even after previous peace deals.

Adding to the controversy, Aleru was previously given a traditional title in Zamfara State during the administration of former Governor Bello Matawalle, who is now Nigeria’s Minister of State for Defence.

Katsina State is one of several North-Western states hit hard by banditry, with killings, kidnappings, and displacement affecting countless communities. The fresh peace talks in Kankara show that some communities are still willing to negotiate – even with wanted kingpins like Ado Aleru.

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