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2023: Tinubu, APC see nothing wrong with Muslim-Muslim ticket – Ex-SGF, Babachir Lawal

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“How any one expects APC to win the 2023 presidential election under this climate befuddles the mind. I do not know why this saying keeps coming to mind: “those whom the gods want to destroy, they first make mad” but it bears restating”

Former Secretary to the Government of the Federation, (SGF), Babachir Lawal, has clarified that northern christian politicians remain steadfast on their stand for justice, equity and fair-play in the 2023 political dispensation in the overall interest of the nation.

The renowned technocrat insisted that any nation or political dispensation built on injustice would crumble because justice and equity settle all other disputes.

Lawal in a statement he released to the media on Saturday, is apparently pleading with Nigerians to understand the position of Northern Christian Politicians on the Muslim-Muslim of the All Progressives Congress (APC) in the 2023 presidential election.

He explained that neither Bola Ahmed Tinubu as APC presidential candidate and APC as a political party has ever seen anything wrong in the choice of same faith for the presidency of 2023 to make peace or assuage the feelings of northern christian politicians.

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The statement made available to our correspondent read in part, “Quite a number of Nigerians have reached out to Rt Hon Yakubu Dogara and I and to some of the leaders in our eminent group of Northern Christian politicians to sheath our swords and instead go for negotiations with the APC.

“I now want to respond to this.

“We have so far not taken the road to reconciliation because in the first instance, neither the APC as a party nor its presidential candidate has bothered to seek us out for reconciliation even though early on, our doors were left open for such.

“We only get to learn of their views through vile propaganda in the media courtesy of their rabid attack hogs whom they have procured in abundance.

“There are of course some “Christian” turncoats and “Judases” who, driven either by moral turpitude, poverty or greed, have hired themselves out as agents and spoilers of this noble Christian course.

“To this group, I wish to recommend the study of the biographies of Judas Iscariot and Ahithophel in the Bible. Be careful to note how their lives ended.

“It seems that Bola/Kashima’s preferred approach is to attempt to counter our position through insults and sponsored fake Christian organizations in order to create the impression that there is division within Christendom on this matter.

“Needless to say, this tactic has failed woefully. They are now the but of jokes in church gatherings all over the country.

“Unknown to them Church history emphatically records that Christians are more united in terms of adversity and persecution as now being propelled by this Muslim-Muslim ticket of the APC.

“This approach has also portrayed the duo as arrogant and pitiable people whilst also exposing them to the public as people with unimaginable deficiencies of noble character.

“The reality is that for each minute that this same-faith ticket duo have spent on their goebbelsian propaganda, they have ended up spending several hours more trying to rebut the controversies that they themselves create in the process.

“Everyone, including some notable Christian haters, are now inviting false “Bishops” and “CAN” Leaders to meetings. They are busy fabricating overnight “christian” organizations that churn out falsehood to the public.

“It is such a pity that people who intend to lead our country could descend to such low levels of morality and deficiency of conscience.

“But belying this posture is the reality of their true intentions not to have any roles for northern Christians in their government.

“The unarguable fact is that they intend to offer nothing of significance to any northern Christian in an APC government anticipated to be led by Bola and Kashim.

“The reality of their zoning arrangement is that the North East region is already out of the equation for any other posts because it has the Vice Presidency while the North Central too is out because they have the party’s National Chairmanship.

“The other key positions, The Senate President, the Speaker, the Secretary to the Government of the Federation and Chief of Staff to the President positions have been zoned to the North West, South South, South East and South West regions respectively.

“Besides, we all know that there is and will be no ranking christian Senator or House of Representatives member from the North West that could occupy the seats of Senate President, Speaker or even their deputies.

“In any case, it is an open secret that they never allow Christians to occupy such positions in the North West Zone even if there is a qualified Christian.

“Who then do they think they are fooling with this their “there are other positions in government that could go to the northern Christians” mantra?

“If Kashim Shetima worked determinedly with Bola Tinubu’s acquiescence to deny the northern Christians the Deputy National Chairman (North) position during the party’s National Convention, what magic will then compel them to give a northern Christian any significant posts in their government?

“Let us make no mistake about it; these guys will persecute us to no end. They are very well practiced in this.

“My dear Christians, it has been clear to us from the onset that APC, Bola and Kashim never had the intention or plan that offers the Northern Christians any sense of inclusion through any tangible roles in their government.

“Those with major political influence on them are mostly religious bigots of the hegemonist flavor and some self-centered sycophants of the evil kind.

“So instead of reconciliation which would involve offering some important positions to Northern Christians, they have decided to go for broke and ignore the interests of Christians of the north.

“And, broken they will be indeed. We noticed this trend in APC right from its registration in 2014 up to the 2022 convention where the overriding goal seemed to have been to exclude northern Christians from all the organs of the party.

“How any one expects APC to win the 2023 presidential election under this climate befuddles the mind. I do not know why this saying keeps coming to mind: “those whom the gods want to destroy, they first make mad” but it bears restating.

“It is a pity that Bola has chosen to throw away the Presidency which was within his reach to grab.

“As for us northern Christians and other Nigerians who share in our vision of a united and peaceful Nigeria devoid of tribal and religious exclusion, we will continue with our struggle and are very very confident of victory.

“After all, the God who allowed Nigeria to be inhabited by a multi-religious and multi-ethnic society intended that we all should live in peace and harmony as brothers and sisters all created in the image of God.

“We are on a mission from God and are confident of victory. So, we fear no one and can be intimidated by no one. We are confident that Nigerians, especially sensible Northern Nigerians, will come to appreciate this fight for justice, equality and peaceful co-existence. We are buoyed by Psalm 2:1-4 which reads thus:

“Why do the nations rage and the peoples plot in vain? The Kings of the earth set themselves, and the rulers take counsel together against the Lord and against His Anointed, saying ‘let us burst their bonds apart and cast away their cords from us’. He who sits in the heavens laughs; the Lord holds them in derisions”, the statement said.

Politics

NDC disowns purported OK Movement PCC, moves to sanction John Ugulu

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The Nigeria Democratic Congress (NDC) has disowned a purported announcement of a Presidential Campaign Council (PCC) under the name “OK Movement”, saying the publication credited to one John Ugulu did not emanate from the party.

The National Chairman of the party, Senator Cleopas Moses, made the position known in a statement on Saturday, stressing that only the party’s leadership has the authority to constitute and announce a Presidential Campaign Council.

Moses said the NDC “dissociates itself in totality” from the purported announcement and urged members of the public and the media to disregard it.

According to him, all candidates contesting under the platform of the NDC must recognise that they are not independent candidates but products of the party and are therefore subject to its authority and discipline.

“The party wishes to state categorically that only the party’s leadership can constitute and announce a Presidential Campaign Council, PCC,” he said.

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The NDC chairman warned that no member, candidate or support group should take actions capable of undermining or demarketing the party, adding that no individual or group was authorised to announce, constitute or publish any campaign council, structure or organ in the name of the party without prior approval from the National Working Committee (NWC).

Moses acknowledged the contributions of support groups to the party, saying the NDC appreciated their efforts and remained open to welcoming more groups committed to its mission of “rescuing Nigeria”.

He, however, cautioned support groups against presenting themselves as alternative structures or parallel organs of the party.

The chairman also urged members and support groups with grievances against the party to use established internal channels rather than resorting to public attacks.

“We expect a stop to unnecessary attacks against the party on whose platform our candidates are running. If there are any differences or grievances, support groups and members are advised to refer such matters to the party through appropriate internal channels for resolution rather than resorting to public attacks,” Moses said.

On Ugulu, the NDC chairman said the party had decided to refer him to its appropriate disciplinary organ over what he described as “this act of affront and his excesses during the primary election in Lagos State” as well as his alleged repeated disregard for party authority.

He said the disciplinary action would be taken in accordance with the provisions of the party’s constitution.

Moses reaffirmed the NDC’s commitment to its issue-based campaign, saying the party remained focused on delivering what it described as “a New Nigeria that is Possible.”

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2027: Tinubu, Atiku, Obi, 15 others make INEC final presidential candidates’ list

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Independent National Electoral Commission (INEC) has published the final list of presidential candidates and their running mates for the January 2027 general elections.

The ​‌‌‍​⁠‍⁠⁠‌‍⁠‌‍​‍​⁠‌​list, signed by the Secretary to the Commission, Rose Oriaran-Anthony, released on Saturday in Abuja, featured candidates sponsored by 18 political parties competing for the office.

The News Agency of Nigeria (NAN) reports that the gender distribution of the list showed that out of the 18 presidential flag bearers, 16 are male, representing 88.9 per cent, while two are female.

NAN also reports that the male contenders on the list include: Bola Tinubu of All Progressives Congress (APC), Abubakar Atiku of African Democratic Congress (ADC), and Peter Obi of Nigerian Democratic Congress (NDC).

Others are: Adewole Adebayo of Social Democratic Party (SDP), Oluseyi Makinde of Allied People’s Movement (APM), Donald Duke of People’s Redemption Party (PRP), Chibuzor Okereke of Labour Party (LP) and Omoyele Sowore of African Action Congress (AAC).

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The only two female presidential candidates, which constitute 11.1 per cent of the number, are: Okwori Fredrick of National Democratic Party (NDP) and Dr Esther Okereke of National Redemption Party (NRM).News

The gender statistics of the vice-presidential candidates also shows that a total of 14 running mates are male, representing 77.8 per cent, while only four, representing 22.2 per cent, are female.

The female vice-presidential candidates are: Ofordile Egobia (APP), Abubakar Usaku (DLA), Konto Bintu (LP) and Patience Ndidi (YPP).

NAN reports that the commission also released the final list of candidates for the senate and the House of Representatives.(NAN)

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Editorial

60 Years After: The Enduring Legacy Of Sir Odumegwu Ojukwu

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Sir Louis Philip Odumegwu Ojukwu
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How a pioneering businessman, philanthropist and education advocate continues to live on through family, enterprise and institutions

By Tony Edike

Sixty years after his death, the name Sir Louis Philip Odumegwu Ojukwu still evokes memories of enterprise, discipline, philanthropy and an uncommon commitment to education.

He died at Nkalagu in the then Eastern Region on September 13, 1966, leaving behind a legacy that has continued to endure across generations.

Born in 1909 at Umudim, Nnewi, Sir Odumegwu was the sixth of the 10 sons of Ojukwu Eze Okigbo and the only son of his mother, Ukonwa, among her four children.

Sir Odumegwu Ojukwu with Dr Nnamdi Azikiwe

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From humble beginnings, he rose to become one of Nigeria’s foremost businessmen and industrialists of his generation, while also making significant contributions to public institutions and the development of the then Eastern Region.

Six decades after his passing, his family, friends, associates and Ojukwu Transport Limited — the company he founded — are preparing to commemorate his life and legacy.

The anniversary will not, however, be marked with elaborate festivities.

Sir Odumegwu Ojukwu

According to his grandson, Dr P. Ike Ojukwu, an Obstetrician and Gynaecologist and a Director of Ojukwu Transport Limited, the family intends to keep the activities low-key, with events spread across the year.

“Sixty years is a long time,” Dr Ojukwu said, explaining that the commemoration would take place in different forms throughout the year.

A special Mass has been arranged in his memory, while other activities are being planned to honour the late business mogul and philanthropist.

A LEGACY THAT TRANSCENDS BUSINESS

Perhaps nowhere is Sir Odumegwu’s enduring influence more evident than in the continued activities of Ojukwu Transport Limited.

The company, which he founded, remains part of the family’s effort to preserve his ideals and memory.

One of the initiatives being sustained is the annual Sir LP Odumegwu Ojukwu Prize, awarded to the best graduating students in the Faculty of Business Administration and the Department of Estate Management/Surveying at the University of Nigeria.

Sir Ojukwu with nephew, Emmanuel and sons Joseph and Emeka

For the current winners, there is additional reason to celebrate.

The prizes have been revised upwards, and the beneficiaries have been urged to contact Ojukwu Transport Limited to receive their awards. The University authorities have already been notified.

The Sir Odumegwu Ojukwu Hall at the Enugu Campus of the University of Nigeria will also feature in the anniversary remembrance.

Beyond these existing commitments, the family is addressing plans for a proposed memorial hospital, scholarships and other charitable initiatives.

THE BUSINESSMAN WHO SERVED HIS REGION

Sir Odumegwu Ojukwu’s business achievements were matched by his involvement in public affairs.

He served as Chairman or Director of several government agencies and was also Chairman of the African Continental Bank, one of the prominent financial institutions of the period.

Sir Odumegwu with hos wife, Virginia

His influence extended into the establishment and development of the University of Nigeria.

The university was the brainchild of the late Right Honourable Dr Nnamdi Azikiwe, the Owelle of Onitsha, who was a close friend of Sir Odumegwu.

The Eastern Regional Government provided the principal funding for the establishment of the institution, but men such as Sir Odumegwu played important roles in mobilising support and resources for the ambitious project.

His contributions did not go unnoticed.

In the early 1960s, the University of Nigeria conferred an honorary Doctor of Laws (LLD) degree on him in recognition of his accomplishments.

It was an appropriate honour for a man whose own life had demonstrated the transformative power of education.

FROM “LP” TO “SIR ODUMEGWU”

To many Nigerians of his generation, he was initially known simply as LP Ojukwu — the initials standing for Louis Philip.

But following his knighthood by the Queen in the early 1960s, he chose to be known by his Igbo name, Odumegwu.

Sir Odumegwu Ojukwu with friend,
Sir Mobolaji Bank-Anthony.

 

The decision was also influenced by his friendship with the then Chief Justice, Sir Louis Mbanefo. Rather than have two prominent men carrying the same first name and title, he elected to use Odumegwu.

Thus, LP Ojukwu became Sir Odumegwu Ojukwu.

The name would subsequently become synonymous with business, philanthropy and public service.

“DIOKPALA NNEM”

Behind the public figure was a deeply committed family man.

Those who knew him remember his affection for his sisters — Mrs Nwosu, Mrs Okoli and Mrs Obi — and for their children.

To them, he was affectionately known as “Diokpala Nnem”, meaning “my mother’s first son.”

The relationship was reciprocal. He loved and supported his siblings, while remaining deeply attached to their families.

His philosophy was not simply to provide assistance, but to create a chain of responsibility.

He sponsored and trained at least one of his brothers’ children. But when the beneficiary completed the training, Sir Odumegwu insisted that the person should support their mother and, in turn, train another relative.

For him, assistance was meant to produce independence — and independence was expected to create another opportunity for someone else.

EDUCATION AS A FAMILY RESPONSIBILITY

His commitment to education developed early.

Still in his late twenties when his parents died, the young LP suddenly found himself shouldering responsibility for the education of his younger sisters.

When one of his younger sisters performed exceptionally well in her annual examinations, he reportedly wrote to her principal requesting double promotion.

The request was not merely a recognition of her brilliance. It was also intended to shorten the period of schooling and reduce the financial burden on him.

That episode captured something fundamental about his character: he valued excellence, but he also understood the sacrifice required to create it.

Even though he was known to be strict and careful with his hard-earned money, he was generous towards people placed under his care.

He instructed that his wards should be supported until “Ubulu fa emechie” — a traditional expression meaning, in essence, until the brain closes or intellectual development is complete.

Education, in his view, was therefore not a luxury. It was an obligation.

STRICT WITH HIS CHILDREN, PROUD OF THEIR SUCCESS

His philosophy of education was particularly evident in the upbringing of his own children.

A poor report card could provoke his anger, but academic success brought overwhelming joy and pride.

Although his sons lived and attended primary and secondary schools in Lagos Island, he insisted that they spend their holidays with members of the extended family in Nnewi, Onitsha or Port Harcourt.

At other times, they stayed with his cousin, Felix Okonkwo, popularly known as Okonkwo Kano, in Kano.

The arrangement ensured that despite growing up in Lagos, the children remained connected to their extended family and their roots.

SIX DECADES, BUT THE MEMORY REMAINS

For a man who died in 1966, Sir Odumegwu Ojukwu’s name has proved remarkably resilient.

His family continues to preserve his memory. His company continues to honour academic excellence in his name. Institutions continue to bear his name. Plans for scholarships and other charitable projects seek to extend the values he espoused to another generation.

And those who knew him continue to remember the man behind the achievements.

They describe him as a man of honesty, integrity, boundless energy, kindness, discipline, generosity and an unwavering belief in education.

His story is therefore not simply that of a wealthy businessman who lived and died six decades ago.

It is the story of a man who understood that wealth could be used to build people, institutions and opportunities.

It is the story of a businessman who became a philanthropist, a family patriarch who became a mentor, and a public-spirited citizen whose influence extended beyond his immediate commercial interests.

As the 60th anniversary of his death is commemorated, the central question is not merely how Sir Odumegwu Ojukwu should be remembered.

Rather, it is what should be done with the values he left behind.

For his family and associates, the answer appears clear: keep the legacy alive — through education, enterprise, service and giving.

A solid and unapologetic Igbo man, he was, nevertheless, completely detribalised in his outlook. Sir Odumegwu placed competence, loyalty and integrity above ethnicity, and Nelson Oyesiku’s appointment to the National Shipping Line in 1964 was just one example of this philosophy. He was an extremely family-oriented and down-to-earth man, yet he had a refined taste for Savile Row suits, shoes from Harrods, and choice traditional attire, some of which came courtesy of Alhaji Razaq Okoya’s father and others. At the time of his death, his principal residence was ‘Eastern House’ on Hawksworth Road, Ikoyi, Lagos.

His taste extended to his vehicles, although his impressive fleet never altered his simple and adventurous habits. LA 1 was a Rolls-Royce Silver Wraith, while LC 1 was a Cadillac. The fleet also included an Armstrong Siddeley, Oldsmobile, Pontiac, Rover and Land Rover, ably handled by Mensah and Clement. Despite having such a fleet, he was known to travel from Lagos to the East, often at night, sometimes alone with a trusted driver, a firearm cradled close at hand. The household services were handled by Oriuwa in the kitchen and Bernard, while his beloved pets included two Great Danes, Hector and Flash.

Sixty years after Nkalagu, Sir Odumegwu Ojukwu may be gone, but the ideals associated with his name continue to find expression in the lives of those he touched and in the institutions that still bear his imprint.

PHOTOS OF SIR OJUKWU FROM THE ARCHIVES 

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