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Mary Habila’s Death: Police insist on investigation as family rejects autopsy, says ‘We suspect no foul play’

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The Ebonyi State Police Command has insisted on conducting a post-mortem examination into the mysterious death of Mary Habila, a 26-year-old physiotherapist found dead in the Ebonyi State home of the Minister of Works, David Umahi, despite her family’s objections and plans for an immediate burial.

The command said preliminary findings showed that the deceased and a colleague were members of the medical team attached to the minister and had accompanied him to his hometown in Uburu, where she died in a room within the compound of his residence.

Public Relations Officer of the police command, SP Joshua Ukandu, in a statement on Wednesday, said the police had commenced a comprehensive investigation into the incident.

He said detectives had visited the scene and obtained statements from relevant persons, adding that the command would engage the services of a pathologist to conduct a post-mortem examination to determine the cause of death and support the ongoing investigation.

According to the statement, the police received a distress call on June 27, 2026, from the Divisional Police Officer (DPO), Ohaozara Division, regarding a medical emergency involving Habila and requesting his presence at the David Umahi Federal Teaching Hospital, Uburu.

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“On arrival, the DPO was informed by hospital authorities that Miss Mary Habila had been brought in dead.

“He immediately briefed the Commissioner of Police, who directed that the matter be transferred to the State Criminal Investigation Department (SCID) for thorough investigation,” Ukandu stated.

He added that preliminary findings indicated that the deceased and a colleague were part of the medical team attached to the Minister of Works and had accompanied him to Uburu, where she died.

Ukandu said the family of the deceased had expressed opposition to an autopsy on their daughter, but the command considered the examination necessary due to the circumstances surrounding the case.

“The Command therefore awaits the attendance of the family or their duly appointed representative, as their presence is essential to the conduct of the post-mortem examination,” he said.

The police spokesman assured the public that the investigation would be conducted in a thorough, transparent and impartial manner.

Ukandu added that further updates would be provided as the inquiry progresses.

But while the police insisted on conducting thorough investigation into Habila’s sudden death, her family rejected the move saying it had no suspicion of any foul play in their daughter’s death.

The family has formally filed an affidavit before the High Court of Justice of Ebonyi State, rejecting an autopsy on her body and requesting the discontinuation of further police investigation into the circumstances surrounding her death.

According to the affidavit deposed to by her father, Tanko Habila Wisdom, Mary Habila died on June 27, 2026, in Uburu, Ohaozara Local Government Area of Ebonyi State.

The document states that Habila was a staff member of the David Umahi Federal University of Medical Sciences and had been seconded to the Federal Ministry of Works in Abuja, where she served for about three years.

It further states that she worked as a personal nurse to the Minister of Works and members of his immediate staff, residing at the minister’s official guest house in Abuja and staff quarters in Ebonyi State.

The affidavit also acknowledges that the Minister of Works requested an autopsy to determine the cause of death.

However, the family said it would not consent to the procedure, insisting that it wanted her body and organs left intact in accordance with its wishes.

The family further requested that the investigation be discontinued, that Habila’s body be released for burial, and stated that it would not honour any future invitations from the police or the courts regarding the matter, maintaining that it does not suspect any foul play.

While reiterating that the police release their daughters corpse for burial the father stated that. ” I was never induced, coerced or influenced in any way with anything or by anybody to make these depositions, “as everything deposed here reflect the sincere wishes of my family and I.”

 

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Apologise to Igbos: Senator Umeh Challenges Gowon to Write Book on Civil War

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Senator Victor Umeh
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Senator Victor Umeh has challenged former Head of State, General Yakubu Gowon (retd.), to publish a truthful account of the Nigerian Civil War and apologise to the Igbo people, accusing him of distorting history and betraying the Aburi Accord.

Umeh, who represents Anambra Central Senatorial District, made the call while speaking with journalists in Awka, Anambra State, in reaction to Gowon’s recent interview on Arise Television, during which the former military leader blamed the late Biafran leader, Dim Chukwuemeka Odumegwu Ojukwu, for the outbreak of the 30-month conflict.

Gowon also maintained that the war was not targeted at the Igbo people, a position Umeh strongly rejected, describing the former leader’s account as false and capable of reopening old wounds.

The senator urged Gowon to emulate former military Head of State, General Ibrahim Babangida, by documenting his version of events surrounding the war, insisting that Nigerians deserved an accurate account of the circumstances that led to the conflict.

According to Umeh, the war, which ended in 1970, left deep scars on the Igbo people, making it necessary for those who played key roles in the conflict to acknowledge their actions and contribute to genuine national reconciliation.

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“We will not allow Gowon to lie or twist history. All that he said are false. At 91, I will not want to join issues with him, except, of course, if he is suffering from dementia. He has not done what he should be doing at this late stage of his life,” Umeh said.

He urged Gowon to use his remaining years to tell Nigerians the truth about the war and help heal the pain suffered by victims and their families.

“The war ended 51 years ago and we have moved on, but for him to come back at 91 years of age and begin to lie is unfortunate, and it means that he is not thinking about how to leave Nigeria in peace,” he said.

Umeh also questioned Gowon’s claim that the war was fought to preserve Nigeria’s unity, arguing that persistent violence and divisions across the country raised questions about the extent to which that objective had been achieved.

He further accused the former Head of State of contributing to political tensions and mistrust between the Igbo and Yoruba, alleging that decisions taken during his administration deepened divisions that continue to affect national cohesion.

The senator also accused Gowon of betraying the Aburi Accord reached with Ojukwu before the war, arguing that the failure to honour the agreement contributed to the outbreak of the conflict.

“What happened after Aburi was a complete betrayal, and the attempt now to rewrite history is an insult to the memory of those who died,” he said.

Umeh maintained that the consequences of the war could not be separated from the experiences of the Igbo people. He alleged that Igbo soldiers were targeted, businesses destroyed, and communities subjected to starvation and marginalisation during the conflict.

He also questioned Gowon’s account of events surrounding the January 1966 coup and the subsequent killing of then Head of State, Major-General Johnson Aguiyi-Ironsi.

Umeh challenged Gowon to explain what he knew about the events and the roles played by other military officers. He specifically referenced retired General Theophilus Danjuma, whom he said was still alive and could provide further insight into the circumstances surrounding Ironsi’s arrest and assassination.

The senator urged Gowon to refrain from making statements he considered provocative and instead publish a detailed account of the war for Nigerians to examine and assess.

“If he wants to say the truth, let him go and write his own book, so that when he is no more, his book will be circulated and he will be judged. Ojukwu is no more to join issues with him,” Umeh said.

He added that an honest account of the conflict would help Nigerians understand the causes of the war, acknowledge the suffering of those affected and promote genuine reconciliation.

Umeh insisted that confronting the historical controversies surrounding the Civil War remained necessary for national healing, warning that attempts to present an account that disregarded the suffering of victims could deepen existing grievances.

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BREAKING: Tension as Video Shows Islamic Group Members Allegedly Calling for AK-47 to Kill Christians in Enugu, Jos

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The JIBWIS members on parade (Screenshot)
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Tension has heightened following the emergence of a viral video purportedly showing members of an Islamic volunteer group chanting lyrics calling for an AK-47 rifle to attack Christians in Enugu and Jos, the Plateau State capital.

The footage, which has sparked outrage and concern on social media, reportedly features members of the Agaji volunteer wing of Jama’atu Izalatil Bid’ah Wa Iqamatus Sunnah (JIBWIS), popularly known as Izala.

The video, shared by counterterrorism expert Zagazola Makama, gained traction on social media, particularly X, on Sunday.

It shows a group of young men dressed in brown uniforms and blue berets, with one of them leading a chant containing violent references to obtaining an AK-47 rifle to attack people described as “infidels” in the two cities.

In one section of the chant, the singer calls for a rifle to enable an individual to travel to Enugu and attack Christians while they are worshipping in church.

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“He should be given AK-47. He would then go to Enugu, the land of the infidels. On Sunday, when they are worshipping and clapping, he would then open fire, so that he can kill the infidels,” the lyrics state.

The chant subsequently references Jos, with another call for an AK-47 to attack people described as infidels.

“He asked to be given an AK-47 again, so that he can go to Jos and kill more infidels. That is the training,” the singer says.

The video has triggered widespread concern among Nigerians, with many calling on security agencies to investigate the footage, identify those involved and take appropriate action to prevent any potential threat to public safety.

The references to Enugu and Jos, alongside the explicit calls for armed attacks during Christian worship, have raised concerns about the safety of residents and worshippers in the affected cities.

However, as of the time of filing this report, the governments of Enugu and Plateau states, as well as the relevant security agencies, had yet to issue official statements on the video.

It remains unclear when and where the footage was recorded and whether the individuals featured in it have been identified by security authorities.

Watch video here

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Ngozi Okonjo-Iweala loses mother

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Late Prof Kamene Okonjo, Queen Mother, Matriarch of Umu Obi Obahai Royal family, Ogwashi Uku commu
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Prof. Kamene Okonjo, matriarch of Umu Obi Obahai Royal Family, mother of Obi Ifechukwude Okonjo ll, traditional ruler of Ogwashi Uku community in Delta has passed on.

The News Agency of Nigeria (NAN) recalls that the matriarch, and mother of the Director- General, World Trade Organisation, Dr Ngozi Okonjo-Iweala, died on Friday at the age of 96.

The late Kamene Okonjo was the beloved wife of late Obi (Prof.) Chukwuka Okonjo, the immediate past traditional ruler of Ogwashi-Uku community, with whom she shared 66 years of marriage.

This is contained in a statement by Chief Ifeakanachukwu Emordi, Palace Secretary of the community on behalf of the royal family on Sunday.

According to the statement, the late Okonjo was an extraordinary woman, whose remarkable life was defined by intellectual brilliance, humility, compassion, dignity and an unwavering commitment to the advancement of humanity.

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“An internationally recognised and foremost sociologist, Prof. Kamene Okonjo distinguished herself through her outstanding academic accomplishments, intellectual contributions and lifelong advocacy for women’s rights and empowerment.

“She was a woman of exceptional intellect, yet possessed a rare gentleness of spirit, humility and grace that endeared her to everyone privileged to know her.

“Her achievements transcended the boundaries of Ogwashi-Uku and Nigeria, earning her admiration and respect within academic and intellectual circles internationally.”

The statement added that the late Okonjo represented the very finest qualities of scholarship, womanhood, motherhood and service to society.

“Beyond her considerable professional accomplishments, she was a devoted mother, grandmother, great-grandmother and a cherished pillar of the royal family.

“Her wisdom, kindness, quiet strength and exemplary character will remain an enduring inspiration to generations yet unborn.

“While we mourn her passing, we celebrate a life exceptionally well lived.

“At 96 years, Okonjo left behind an extraordinary legacy of scholarship, service, family values and advocacy for the dignity and advancement of women.

“We take comfort in our Christian faith and the assurance that she is resting peacefully with the Lord, haven completed her earthly journey with grace and distinction,” it said.

The statement said the entire Umu Obi Obahai family extended its deepest and most heartfelt condolences to the Obi of Ogwashi-Uku, her beloved children; Ngozi Okonjo-Iweala, Dr Njideka Okonjo-Udochi, Onyema Okonjo and Chichi Okonjo.

The family also extended their condolences to their spouses, sons and daughters in law, her grandchildren, great-grandchildren and the entire extended Okonjo royal family.

It also enjoined the people of Ogwashi-Uku to join the family in celebrating the extraordinary life and enduring legacy of their remarkable daughter, mother, scholar and matriarch, whose contributions to humanity would never be forgotten. (NAN)

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