
Opinion
SAM OMATSEYE: The Curse of Bigorexia, Schizophrenia and Obiphobia
By Tony Chukwuelue
Of the three adjectives used in titling this article, I will explain the word bigorexia since it is not commonly known or seen in contemporary English dictionaries.
The term denotes the wish-list, desire, dream, and hope, aspiration which we lack in ourselves but see in others that make us Jealous or infused with bad blood. In other words, if you are a Lilliput or dwarf and you meet a full-bodied man, your spine and muscle will start chuckling with envy as you wish it was the other way round. Sometimes it leads to what Nigerians know and describe as PHD (Pull him down), of course without justification.
It has become a national past time for certain political figures in Nigeria to insult, abuse, talk down or regard Igbo people as second-class citizens. Their condescending vituperations, a product of systematic oppression and suppression of Ndigbo by state actors are usually borne out of envy for their prowess more than any other reasons.
Over the years, the likes of Rabiu Kwakwanso, Mallam Nasir El-Rufai (Ruffian), Alhaji Bola Ahmed Tinubu, Oluremi Tinubu, Senator Kassim Shettima, Senator Solomon Olamilekum, and recently pseudo- activists, namely Reno Omokri, Deji Adeyanju, Festus Keyamo, and Omoyele Sowore, etc, have all been sending coded messages and diatribes against Ndigbo.

Of all these tirades, the attack by Sam Omatiseye, the Editor-in-chief of Nation Newspapers on Peter Obi, His supporters, Ndigbo and their heroes stood ignominiously out. The Newspaper owned and published by Alhaji Bola Tinubu aka BAT has been turned to a veritable platform to dish out series of racist and inflammatory and condemnable insults on Igbo race and their leaders. All these attacks and missiles directed at peace loving Igbo people has become a recurring decimal from people who should treat sensibilities and sensitivities of one of the three major tribes in Nigeria with respect and civility. In recent times, the attacks have become more ferocious and toxic. No doubt, the decision of Peter Obi to seize the brave space and fight for Nigeria presidency in 2023 general election has fueled the anger of some segments of the society of self-entitlement predilection who questions silently why Ndigbo should not accept slavery and servitude in Nigeria.
Sam Omatseye shamelessly wrote one of the most demeaning and insulting editorials in Nigeria history wishing “Obituary” for the Presidential Candidate of Labour Party, Mr Peter Obi and his supporters. He did not stop at that as he went further to attack Igbo heroes and Leaders who contributed so much to development of Nigeria. The said write-up like the proverbial fecal droppings of the Tortoise will stick with Sam Omatseye and define his entire career until his own obituary come to pass. The question that kept ringing in my head was; how much was Sam Omatseye paid to play the real devil’s advocate? What it means is that if somebody pays Sam Omatseye to go public and denounce his father for some form of material gains, he would willingly collect the dough and do the dirty job. To him, there is no off limits or red flag.
Painfully, these are people we regard as intellectuals who are expected to guide and mould our societies through accepted norms and good governance using their positions in fourth estate.
Let’s digress a little. Alhaji Rabiu Musa Kwakwanso who has a record of talking down on Ndigbo declared that Peter Obi will be president of the Southeast only. Mallam Nasir El-Ruffai pontificated that Peter Obi and Labour Party cannot mobilize more than 200 supporters for their proposed rally in Kaduna state, the home state of Vice-presidential candidate of Labour Party. He went further to claim that those 200 persons would be Igbo traders imported from South-East who will close their shops on Mondays as a result of on-going “sit-at-home” protest in South East to come to Kaduna for the rally. Senator Shettima, the Vice- Presidential Candidate of APC declared that Peter Obi, a two -time governor of Anambra State does not have experience to govern a country like Nigeria. Reno Omokri keeps punching that Igbos do not have voting strength in Nigeria even though the Igbos are the most populated ethnic group in virtually all the Thirty-six states in Nigeria after the indigenous/ethnic Community.
Bola Ahmed Tinubu (BAT) meaning “usu” in igbo language has always wished Peter Obi and Labour Party supporters death.
In his campaign speech during the Osun gubernatorial election, he declared that those who labour should labour in vain until they die. As if that is not enough wish and prayer, the Editor-in-Chief of his Newspaper, Nation followed up from where he stopped in most unprofessional editorial that cast huge aspersions on Igbo race. If the journalism profession has any rules and etiquettes, Sam Omatseye ought to be sanctioned and his license withdrawn. Such brutalization of the Igbo nation using a national newspaper amount to serious hate speech which could spark tribal war as the case in Rwanda if not for the fact that Igbos are tolerant.
Let’s make a little breakdown of these hateful attacks and innuendos:
Kwakwanso who said that Peter Obi will only be the president of South East was instigating Nigerians to hate and tribal politics and by that statement was maligning the Igbo people for daring to compete for Nigerian presidency.
It was arrow directed at Ndigbo and not just Peter Obi. The same can be said of El Rufai, Senator Shettima, the vice-presidential candidate of the APC whose alleged link and story with Boko Haram is yet to be cleared declared that Peter Obi does not have experience to preside over Nigeria.
Peter Obi who was two-term governor of Anambra state with impeccable legacies does not have the experience in the judgment of Shettima. Barrack Obama who was a one-term Senator was elected the president of the most powerful country in the world and he left an indelible legacy.
My take now is that those who choose to abuse and malign my race (Igbo race) or question my identity or right to live my life to the fullest as a Nigerian at any slightest opportunity should be ready for a rofo-rofo fight. I urge Ndigbo to return five sharp- pointing fingers to anybody who takes joy in pointing one leprous finger on our race.
The Peter Obi supporters otherwise called the “Obidients” are self motivated and willing civil and courteous youths who want to take back their country. They are neither abusive, insulting nor uncultured as claimed by some cowards in this political race for the presidency. It is a pure blackmail from the pit of hell for those who are after Peter Obi’s progress in the presidential race. You cannot call someone a monkey and not expect them to call you a chimpanzee in return. But these dedicated “Obedients” who are from every Nigerian hamlet, tribe, social class, religion and ethnic background have willingly chosen to remain decent and peaceful; little wonder the pain, agony and sleepless concern of these BATs, Rufais, Shettimas, Omokris, Adeyanjus and Kwankwasos and their likes, of this world.
These unfortunate political characters who have visited so much pain on the ordinary Nigerians for decades, would have preferred the absence of a Peter Obi in the whole 2023 political equation so that the plundering would continue ad infinitum.
Thank God the entire Nigerian youths have seen through the thick veil the sleazy malfeasance and chorused a loud no.
It is unfortunate that Tinubu who is frail and sickly has been the one wishing Peter Obi and his supporters’ death. While Peter Obi has been focused discussing issues that will redeem Nigeria from her current quagmire occasioned by years of bad leadership and corruption, Tinubu and his enablers have only involved in satanic verses, hatred and death wish for Peter Obi and his supporters. They massively insult generation of Nigerian leaders of Igbo extraction including Dim Chukwuemeka Odumegwu Ojukwu and the great Zik –Dr Nnamdi Azikiwe, who brought independence to Nigeria.
What is Tinubu/APC going to campaign with in 2023 election? A man whose name, parentage, village, town, local government, state, is unknown and subject of debate and controversy.
Again, a man, who’s primary, secondary, and university education and qualifications are unknown and have remained subject of controversy? Again, a man whose source of wealth has been linked to some drug mafias and a company known as Alpha-Beta, a conduit pipe through which resources of Lagos state and other states under his firm financial control have been siphoned out. A man whose health status and ability (physical and mental) are subject of debate, guesswork, even jesting in forms of musical compositions; a clear case of reps ipsa loquito on his incapability and incapacitation.
2023 Nigeria presidential election is an election like no other in the Nigerian history. The election is not going to be a referendum on Tinubu, Atiku, Peter Obi, APC, PDP, or Labour Party. It is going to be a referendum on all of us, Nigerians. The type of leaders we elect or choose (with a caveat that the election will be free and fair) will define who we are as a people/ nation and how we want to be seen by the rest of the world. Whether we reward people that smoke corruption, eat corruption, breed corruption with shady their identities or people with openness, transparency, track record, competence and prudent management of public resources will be the final testament of who we are since there is a saying that birds of the same feather flock together.
In a civilized clime, the likes of Tinubu should be smoking his old tobacco pipe in one isolated hamlet jail in rural area far from public view.
Ironically, the same Tinubu and his team are today fixated on Peter Obi and Ndigbo where they live rent free. The more they throw their missiles on Obi and his supporters, the more they multiply in numbers and determination. A case for biblical reference in Exodus(Chap 1 Vs 12). They cannot understand why the youths and supporters of Obi voluntarily and without any form of inducement continue to fight for him because what has been hidden from the wise and the prudent has been revealed to the babe and the suckling.(Matthew Chap 11 Vs 25 ) They are not fighting for OBI/DATTI, they are fighting for the soul of Nigeria. They are fighting for remnant of their future ruinated and destroyed by the likes of Tinubu and other oligarchs that have kept their ignoble knees on the neck of our nation.
My support for Peter Obi is not because he is an Igbo man but because he is competent, epitomizes what a leader should be and what a nation would present with pride. Our children and this generation would learn from him how to comport themselves in public offices, shun corruption and flamboyancy. They will learn how to manage state resources frugally and shrewdly to achieve common good and development rather than use them to build corrupt empires and cleavages. Peter Obi has a unique selling point on integrity which other candidates does not have; for instance, by not enacting or signing Pension laws through which most outgoing governors re-looted and still re-looting resources of their states when his contemporaries were all neck-deep in the act including the presidential candidate of APC, Bola Ahmed Tinubu, he showed character and uncommon integrity in a clime filled with wolves and financial mongers. In Peter Obi’s words, Anambra state has not bought him pure water since he left office. That alone, and other unique qualities set him world apart from the rest.
What Nigeria needs in 2023 is a good manager of men and resources. More than 50% of Nigeria annual budgets and earnings are frittered away through wastages, corruptions and diversion into private accounts. This has led to lack of or stunted development. Even Billions of Dollars borrowed from China in the past seven years traveled this unfortunate trajectory. Any leader who will be able to plug this hemorrhage will returnNigeria back to sound health and good standing. Peter Obi’s track record in public service bears eloquent testimony that he has the capacity to achieve this feat for the benefit of Nigerians.
Fellow Nigerians, the auctioneer’s bell is roaring; going! going!! gone!!! And the song of nunc dimits is sounding on Nigeria head. The country is in a state of anomie and needs urgent intervention. The sufferings and the pains which an average Nigerian is going through today is indescribable. Hunger, insecurity, kidnappings, killings, abduction, inflation, high cost of goods and services, as well as poor utility services, collapse of our national currency (Naira), all manners of hardship know no tribe, religion or sex. This is time to put our differences aside and let a God-fearing, competent leader and nationalist who will put the country first be given a chance before Nigeria becomes history.
Bola Ahmed Tinubu(BAT) who is shouting “Emi lokan” (it is my turn) knows in his conscience, that’s if he has any, that it is not his turn to be president of Nigeria in 2023. Not after Chief Olusegun Obasanjo(a Yoruba/South Westerner was elected president of Nigeria for 8 years(1999-2007), and Professor Yemi Osibanjo elected Vice president of Nigeria for eight years(2015-2023). it is the turn of the Southeast to produce Nigeria president of Igbo extraction. Tinubu knows it.His supporters and enablers know it. Heaven knows it. The God of Ndigbo knows it.
Anybody who takes what belongs to South East by forceful means, by intimidation, by use of brute power of any kind, incumbency, monetary and other inducements should know that they will contend with God of Abraham, Isaac and Jacob who is the omnipotent, omniscience and omnipresent.
The legacy bequeathed to Nigeria by Dr Alex Ekwueme, Nigeria Nationalist of blessed memory and first-class philosopher to bring about an inclusive and equitable society founded on peace, unity and progress is that power (Presidency) rotates between Northern and Southern Nigeria and amongst the Six-geopolitical zones namely, North Central, North East, North West, South East, South-South and South West. The southwest has had their turn just like the North. Any occupant of Aso Rock after May 29th, 2023 who is not of Southeast origin is clearly challenging God!He is a God of justice and fairness.
This brings me to issue of some self-acclaimed Igbo leaders planning to come and sell Tinubu’s presidency in the Southeast on account of material gains or promises of what they hope to gain in the event that he wins the presidential race. I am not a tribalist and I hate tribal politics or any form of tribalism whatsoever. But the truth must be told and spoken to power irrespective of whose Ox is gored. I am waiting to see what Chief Hope Uzodimma, Chief Rochas Okorocha, Dr Chris Ngige, Dr OgbonnayaOnu, Engr. Dave Umahi, Dr Andy Uba, Barr. Sullivan Chime, Osita Okechukwu, etc will tell Ndigbo about Tinubu and 2023 presidency. That we forgo our right like the Biblical Esau who sold his birthright to his junior brother Jacob in momentary exchangeof porridge meal. That we should wait for another 30-50 years to attain Igbo presidency. God forbid!
Chief Dan Ulasi made himself a subject of mockery when he said that his friends in the North are laughing and scorning at the mention of Peter Obi in the North. So, who is Dan Ulasi? What has he done in Nnewi and Anambra state? Who are his almighty friends in the North that have not found him worthy of any appointment beyond chairmanship of PDP (Anambra state)
It is people like Dan Ulasi that has brought Ndigbo to where we are today, where some people treat us as carpet beggars and only good for servitude. I’m sure chief Ulasi knows the Igbo adage that says “ Nwa na-amu ure ji nnaya amu bu aguru ga aguya ka- ona amu” ( Literally translated, means a child who laughs at decayed yam barn of his father is inviting the hunger that will deal with him”)
While respected elder statesmen and men of good conscience like Chief Olusegun Obasanjo, Pa Ayo Adebanjo, Chief Edwin Clerk and host of others are shouting to the rooftops that it is the turn of Ndigbo to produce Nigeria president in 2023, some Igbo sell- outs are busy negotiating political and material gains from the North and Southwest.
Let me state here that history will not forgive any Igbo leader who join forces with our oppressors and deniers of Igbo’s right to ascend to power in Nigeria.
NO sacrifice is too much for us individually and collectively for the sake of Igbo nation. Late Dr Nelson Mandela of South Africa spent 27 years in prison for liberation and good of his people. Why should we put greed and selfish interest above the long-suffering, marginalization, injustice and oppression of Ndigbo. Peter Obi may or may not win; it all depends on will of God and the decision of the electorate. However, if Ndigbo speaks with unanimity of purpose that they are annoyed with Nigeria for denying them their rights and entitlements, that would send a strong message irrespective of the outcome of the presidential election. That demonstration will make Nigeria to take us seriously and engage with us in profoundly constructive ways. You cannot beat a child and expect her to be clapping for you. Any true Igbo man or woman should be livid with anger the way the two major political parties namely, APC and PDP shunned the South-East in selection of their Presidential candidates when it is an unimpeachable truth that it is the turn of the Southeast to produce Nigeria president in 2023.
I refuse to be a slave in my country. I will not be a candidate for temporary material convenience and gluttonous acquisition of power and benefits at the expense of my people (Ndigbo).
Finally for Tinubu and Omatseye who always wish Peter Obi and his supporters’ death, I urge them to learn from history. All the people who announced the death of great Zik while he was alive were buried one after the other as Zik outlived all of them. Politics is a game and should be devoid of bitterness and rancour. Anybody aspiring to be president of Nigeria should act presidential and speak presidential. If Tinubu and Omatseye’s death wish on millions of Obi’supporters come to pass and if peradventure he, Tinubu wins (God forbid), who will they rule? A society of dead people! It is only people with history of schizophrenia that speaks, writes and acts in such manners.
Sam Omatseye and his sponsors therefore needs to purge themselves of bigorexia, schizophrenia, Obiphobia and I add also Igbophobia.
Chief. Barr. Tony Chukwuelue
Formerly Senatorial Candidate, Social Democratic Party 2019
Anambra Central .
Opinion
Nigeria’s Power Problem Is Real; So Is The Progress Under Tegbe, By Tony Erha
There is no debate about Nigeria’s power crisis.
Millions still live on generators and inverters. Businesses run below capacity. Communities endure long outages. The national grid is fragile, and the gap between installed capacity and actual supply remains painfully wide.
Managing Director of Leadership Newspapers and columnist, Azu Ishiekwene, is right about the problem. Nigeria has not solved its electricity crisis. No serious Minister of Power should pretend otherwise.
But a system can be deeply broken and still begin to move in the right direction.
That distinction is essential in assessing Joseph Tegbe’s first 100 days.

A minister who has spent barely three months in office cannot be expected to fix a failure of decades. He cannot be judged as if he inherited a working market, nor should he be dismissed because the lights have not suddenly come on everywhere.
The fair question is: what has actually changed?
—What Tegbe inherited—
Tegbe did not inherit an empty cupboard. He inherited a structurally weak sector.
Nigerian Electricity Regulatory Commission [NERC] data for April 2026 puts installed grid-connected capacity at 13,625MW. Average available capacity that month was just 4,286MW. Only about a third was available for dispatch.
That is the crisis in one number.
The financials are worse. The sector’s debt backlog is about N3.3 trillion, with only 27% of GenCos’ invoices being paid. That chokes gas supply, generation, and maintenance across the entire value chain.
His predecessor admitted it. In January 2025, then Minister Adelabu described the grid as old and dilapidated, saying government was merely managing it pending a major overhaul. Grid disturbances were frequent. In April 2024 alone, Nigeria had suffered its fifth collapse of the year.
The starting point was ugly.
—What has actually moved—
Start with generation.
Before June, generation and transmission hovered between 3,700MW and 4,700MW. In the weeks before Tegbe’s 100-day briefing in September, it crossed 5,000MW, with a peak of 5,330MW in August and September.
That does not mean 24-hour power. It does mean a measurable shift at system level.
NERC’s August factsheet corroborates it: average available capacity of 4,758MW, with 4,102MW utilised.
Then Alaoji. A 375MW plant offline for three years is now back on the grid.
On transmission, interventions in Lagos and Abuja have unlocked 912MW of additional capacity – 672MW from new transformers at Apapa, Ijora, Alausa and Lekki, and 240MW from a 300MVA transformer at Katampe.
These are not promises. They are physical additions to the system. They will not light up every home tomorrow, but they cannot be dismissed because Wuse Market still runs generators.
Another telling intervention: over 300 containers of critical power equipment, long stranded at the ports, have been released for inspection and deployment. It is a quintessentially Nigerian paradox – unfinished projects in the field, equipment stuck in ports. Moving them is unglamorous, but essential.
—Metering, money and the hidden work—
Consider 350,000.
That is the number of meters installed in Tegbe’s first 100 days, taking cumulative installations to 1,004,260 as of August 2026. Resolution of litigation around the AMMON programme has also unlocked procurement of 1.4 million smart meters, while 5,000 young Nigerians are being trained as installers.
A meter does not generate power, but it fixes one of the market’s most corrosive problems: estimated billing. It makes consumption measurable, billing defensible, and revenue more transparent.
Then liquidity.
The Federal Government has raised N1.23 trillion towards the N3.3 trillion debt backlog. It does not clear the debt, but it is a substantial injection into a value chain whose illiquidity threatened collapse. The Presidency had earlier confirmed a phased settlement of verified legacy debts through the domestic capital market.
Along the Ikorodu-Sagamu industrial corridor, interventions are targeting energy theft and revenue losses estimated at N120 billion annually. No ribbon-cutting, but critical work.
Power reform is often like that. The most consequential gains happen inside the machinery before consumers feel them.
—The freezer is not the story—
Tegbe’s “freezer” comment – that some areas now enjoy up to 18 hours, with residents joking that their freezers are freezing too much – has been blown out of proportion.
As a national claim, it would be absurd. Nigeria is not on 18 hours of supply.
Tegbe himself has clarified: system-wide improvement does not mean improvement on every feeder.
That is the reality of the grid. One location can have 18 hours while another is in darkness. The country can hit 5,330MW at peak while a factory still runs diesel. Lagos and Abuja can gain transmission capacity while another cluster suffers.
All three can be true at once.
Something has changed. It simply has not changed everywhere.
The real test is not the anecdote. It is whether early, localised gains can be converted into sustained, wider, commercially viable supply.
—The harder test—
Pretending Tegbe has fixed power in 100 days is dishonest. He has not.
Giving him a free pass because generation crossed 5,000MW is also wrong.
But claiming nothing has changed is equally dishonest. The evidence says otherwise: A 375MW plant back on the grid. 912MW of transmission capacity unlocked. Generation peak of 5,330MW. About 350,000 meters in 100 days. Over one million cumulatively. N1.23 trillion mobilised for debts. Over 300 containers of equipment released. Specific transmission corridors and a Super Grid proposal outlined for the next phase.
What matters now is what Tegbe does with this acknowledgement that national numbers do not invalidate local pain. That is a useful stance for a minister – it respects the difference between a spreadsheet and a household.
Nigeria does not need another minister who declares victory because a graph moved. It needs one who takes a moving graph and keeps pushing until it becomes a lived experience.
That is the burden on Tegbe’s desk.
The problems are formidable. Expectations are huge. Patience is thin.
Three months is enough to show direction. It is not enough to deliver transformation.
The power sector is still broken.
But the machinery is beginning to move.
● Comrade Tony Erha is a journalist and columnist.
Opinion
Who is in Charge of Nigeria?
By Atiku Abubakar
TWENTY-one days have come and gone since President Bola Ahmed Tinubu left Nigeria on what the Presidency described as a three-week annual vacation.
Today, Nigerians are entitled to ask a very simple constitutional question: Who is in charge of Nigeria?
Section 145 of the Constitution is not ambiguous about presidential vacations. It provides that whenever the President proceeds on vacation, he shall transmit a written declaration to the President of the Senate and the Speaker of the House of Representatives, whereupon the Vice President performs the functions of President as Acting President.
And where the President fails to transmit that declaration within 21 days, the Constitution provides a further safeguard: the National Assembly shall, by a simple majority of each House, mandate the Vice President to perform the functions of President as Acting President.

President Tinubu left Nigeria on 30 August. The Presidency publicly announced a three-week vacation. Yet, to date, Nigerians have not been shown any constitutional letter transmitting presidential authority to Vice President Kashim Shettima.
The 21 days have now elapsed. If such a letter exists, the Presidency should publish it immediately.
If it does not, then the constitutional mechanism contemplated by Section 145(2) has been triggered, and the National Assembly owes Nigerians an explanation as to why it has not acted.
This is not a matter of political convenience. It is a matter of constitutional order.
The situation is made even more disturbing by the fact that Vice President Shettima is himself presently in New York representing Nigeria at the United Nations General Assembly — the third consecutive UN General Assembly at which President Tinubu has delegated Nigeria’s representation to his deputy.
So again: who is exercising presidential authority in Nigeria today, and under what constitutional instrument?
Nigeria cannot be governed by assumptions. It cannot be governed by presidential social-media posts from Europe.
It cannot be governed by photographs from private dinners at the Élysée Palace.
It cannot be governed on autopilot.
While President Tinubu has been abroad, 37 Nigerians died in NSCDC custody in Minna, an incident grave enough to trigger investigations, suspensions and demands for independent scrutiny.
At the same time, petrol is selling for as much as ₦1,500 per litre in parts of the country, worsening transportation costs and squeezing families already struggling with the cost of food, electricity, rent and other necessities.
These are not ordinary times. Yet the President is abroad. The Vice President is abroad.
The Senate President is abroad.
And Nigerians have not been told, in the clear constitutional language required of a serious democracy, who is exercising the powers of the President.
President Tinubu’s private dinner with President Emmanuel Macron in Paris may serve diplomatic purposes. But Nigeria itself cannot be placed on vacation.
The Constitution does not recognise a “working vacation” as an alternative system of presidential succession.
It provides a procedure. That procedure must be obeyed.
The Presidency should therefore tell Nigerians immediately whether President Tinubu transmitted the declaration contemplated by Section 145(1) before leaving the country.
The President of the Senate and the Speaker of the House should equally tell Nigerians whether such a communication was received.
And if no declaration was transmitted within the constitutionally stipulated period, the National Assembly must explain why the procedure provided by Section 145(2) has not been activated.
Nigeria is bigger than any President. At a time of severe economic hardship, rising energy costs, security challenges and the shocking deaths of citizens in government custody, the country deserves visible, accountable and constitutionally grounded leadership.
The question will not disappear: Who, constitutionally, is in charge of Nigeria?
“ Atiku Abubakar
Presidential candidate of the African Democratic Congress and Vice President of Nigeria, 1999-2007
Abuja
Opinion
National Ranching Policy: Whose Land, Whose Ranches, Whose Future?
By TOM CHIAHEMEN
There is something profoundly unsettling about a government announcing a policy ostensibly designed to resolve one of Nigeria’s most intractable security and agricultural problems, only to discover that the announcement itself has become another source of anxiety.
That, increasingly, appears to be the predicament of the Federal Government’s proposed National Ranching Policy.
On paper, few would quarrel with the idea of modernising Nigeria’s livestock industry. A country struggling with farmer-herder violence, cattle rustling, dwindling agricultural productivity and an increasingly stressed food system ought to be thinking seriously about how to move livestock production away from open grazing and an increasingly unsustainable nomadic model.
Indeed, the Federal Government’s argument is straightforward. According to the Minister of Livestock Development, Alhaji Idi Maiha, the government plans to pilot the National Ranching Policy in Adamawa, Benue, Kaduna, Nasarawa and Plateau states, as well as the Federal Capital Territory, with the Wase Grazing Reserve in Plateau State serving as the test model.

The rationale, he explained, is that these areas have experienced high levels of farmer-herder violence partly because traditional grazing routes have been swallowed by expanding towns and farms.
The proposed programme also includes livestock tracking, under which four-legged animals would be tagged to curb cattle theft and establish a national livestock database.
And the broader objective is to move Nigeria away from cattle mobility and nomadism, which the minister says is no longer safe or sustainable.
All of that sounds reasonable.
But then comes the question that the government must not dodge:
Whose land?
And immediately behind it come several others:
Ranches for whom? Who owns them? Who occupies them? Who benefits from them? And what happens to the communities whose land is required to establish them?
Those are not rhetorical questions. They are the questions that may determine whether the policy becomes a historic solution to Nigeria’s livestock crisis or another trigger for a fresh round of conflict.
The reactions from the Middle Belt since the minister’s August 12 announcement have been swift and unusually emphatic.
In Benue, the three major ethnic socio-cultural organisations—Mdzough-U-Tiv, Ochetoha k’Idoma and Omi Ny’Igede—have not rejected modern ranching as an idea. Far from it.
Their objection is to what they perceive as an attempt to impose the policy from Abuja without adequate consultation with the communities, traditional institutions and state authorities whose lands and livelihoods would inevitably be affected.
Their message is perhaps best captured in the phrase: “peace must precede policy.”
That distinction is important.
For years, Nigeria’s public conversation about the farmer-herder crisis has been reduced to the convenient phrase “farmer-herder conflict”. But many communities in Benue and elsewhere in the Middle Belt strongly reject that characterisation.
They insist that what they have experienced is not merely a quarrel between farmers and wandering cattle rearers but sustained attacks, killings, destruction of homes and farms, and mass displacement.
That perception matters because public policy is rarely successful when it begins by dismissing the lived experience of the people it is supposed to serve.
The Benue socio-cultural organisations say more than 500,000 displaced citizens remain in IDP camps after losing their homes and farms.
And here lies perhaps the most emotionally and politically potent objection to the ranching proposal:
How does a government explain allocating land for a new federal livestock project while the original owners of land in parts of the state remain refugees?
That is a question Abuja must answer convincingly.
The Middle Belt Forum has gone even further, describing the proposed policy as a potential “forceful land-grabbing scheme” dressed up as livestock development.
The Forum argues that states such as Adamawa, Plateau, Southern Kaduna, Benue, Taraba and the FCT—areas it identifies as Middle Belt territories—have suffered some of the worst violence associated with herder militias.
It therefore questions why these same territories should now become the principal theatre for a ranching programme.
The Forum’s argument is brutally simple: if the primary objective is livestock development, why concentrate the pilot in areas where land ownership, security and community relations are already so combustible?
It points to large expanses of unused land in parts of northern Nigeria and asks why states such as Jigawa, Kano, Sokoto, Bauchi, Zamfara and northern Kebbi are not being considered.
The Forum also raises questions about the changing composition of the proposed pilot locations. Kano, which was reportedly among the locations announced earlier in the year, has now given way to Nasarawa.
Whether that change is simply a matter of policy design or something more fundamental, the government owes Nigerians an explanation.
Because once suspicion enters a policy of this magnitude, silence becomes an accomplice to conspiracy theories.
The Wase model has also become controversial.
The Middle Belt Forum says ordinary farmers and Plateau indigenes have opposed the model, arguing that support for the allocation of large areas of land comes principally from sections of the political and traditional elite who may benefit from it.
Whether that allegation is entirely fair is another matter. But it cannot simply be dismissed.
The government must demonstrate that the proposed ranching programme enjoys genuine grassroots consent—not merely endorsements from politicians, officials or selected traditional rulers.
And this is where the intervention of Christian leaders in Benue adds another dimension.
The Nigeria Catholic Diocesan Priests Association, Makurdi Diocese, has also rejected the proposed pilot scheme, arguing that the immediate priority should be the safe return and resettlement of displaced citizens.
Their position is anchored on a simple moral proposition: land should not be allocated for new settlements while citizens who originally occupied and cultivated that land remain homeless in camps.
They also insist that the Federal Government must respect Benue’s existing Open Grazing Prohibition and Ranches Establishment Law.
This raises another constitutional and policy question that Abuja cannot wish away: how does a federal ranching initiative interface with state laws governing land use and open grazing?
But perhaps the most useful intervention in this increasingly polarised debate comes from an individual voice that refuses to choose between modern livestock development and protection of indigenous land rights.
Gideon Inyom, a visionary leader, innovation strategist and transformational thinker, asks the question that perhaps ought to have been at the heart of the government’s consultation process from the beginning:
“Ranches for whom, on whose land, under what ownership structure, and with what long-term consequences?”
That is the real conversation.
Suppose the Federal Government’s ranching programme is designed to empower Benue farmers themselves to enter commercial livestock production.
Suppose Tiv, Idoma, Igede, Etulo and other Benue citizens who want to diversify from crops into cattle, sheep, goats, poultry, dairy production, animal-feed manufacturing, veterinary services and meat processing can access finance, improved breeds, veterinary support, water infrastructure, processing facilities and markets.
Would that not be an opportunity worth embracing?
Of course it would.
There is no compelling reason why Benue should remain merely the “Food Basket of the Nation” on the strength of crops while other Nigerians dominate the economic opportunities in the livestock value chain.
Indeed, if ranching is to be the future of livestock production in Nigeria, the people of the Middle Belt should not merely be expected to provide the land.
They should be among the principal beneficiaries.
This is why the government must clearly identify the intended beneficiaries of the programme.
Are the ranches to belong to existing Nigerian livestock farmers?
Will Benue farmers have access to them?
Will participation be voluntary?
Who will own the land?
Who will own the ranches?
Will government acquire community land?
What rights will existing landowners retain?
Will beneficiaries acquire ownership rights, leases or merely occupancy rights?
And, most importantly, what safeguards will prevent a livestock-development initiative from quietly transforming into a permanent settlement programme?
These are not anti-development questions.
They are the questions of responsible development.
There is a world of difference between establishing a modern ranch on voluntarily acquired or properly leased land for Nigerian livestock entrepreneurs and acquiring vast stretches of ancestral community land for permanent settlement of populations from elsewhere.
The former is an agricultural policy.
The latter could become a demographic and territorial policy.
And once permanent settlements are created, reversing the consequences may be virtually impossible.
That is why the Federal Government should resist the temptation to sell ranching as a simple technical solution to a problem that is fundamentally also about land, identity, security, justice and trust.
Nigeria has been here before.
Policies imposed from Abuja without sufficient consultation with the communities expected to live with their consequences have often produced resistance, suspicion and, eventually, conflict.
The irony would be tragic if a policy designed to end farmer-herder violence ended up generating another dispute over land.
The government therefore needs to slow down—not necessarily abandon—the ranching initiative.
There is nothing wrong with the concept of ranching. In fact, Nigeria urgently needs a modern livestock economy.
But modernisation must not mean dispossession.
Agricultural transformation must not become an excuse for land alienation.
And livestock development must not become a euphemism for permanent resettlement.
The first step should be an exhaustive consultation involving state governments, traditional institutions, local communities, farmers’ organisations, livestock producers, displaced persons, security agencies, civil society and other relevant stakeholders.
The government must also publish the ownership, financing, land acquisition and beneficiary framework of the programme.
Let Nigerians see the map.
Let them know whose land is involved.
Let them know who will own what.
Let them know who will benefit.
Let them know whether participation is voluntary.
And let them know what happens to the indigenous communities whose ancestral lands may be required.
Above all, let the government first resolve the security crisis that has displaced hundreds of thousands of citizens.
There is a moral absurdity in creating new ranches while old homes remain abandoned and old farms remain inaccessible because their owners are afraid to return.
The Middle Belt does not need to reject development in order to defend its land.
Nor should Abuja interpret legitimate concerns about land and security as opposition to livestock modernisation.
There is a middle ground—and that is precisely where sensible policy should live.
Let Benue people participate in livestock.
Let Plateau people participate.
Let Nasarawa, Kaduna and Adamawa communities participate.
Let Nigerian farmers across the country enter the entire livestock value chain.
Let the government provide finance, technology, veterinary infrastructure, water, processing facilities, markets and security.
But let Nigerians also retain the right to determine what happens to their ancestral land in accordance with the law.
The lesson from this controversy should therefore not be that ranching is impossible.
It should be that ranching without trust is impossible.
Nigeria can modernise its livestock industry without surrendering the land rights, security and dignity of the communities that have already paid an enormous price for the country’s failure to resolve the farmer-herder crisis.
The Federal Government has an opportunity here to demonstrate that development does not have to be a zero-sum game.
But it must first answer the questions that are already echoing across the Middle Belt:
Ranches for whom? On whose land? Who owns them? Who benefits? And what happens to the people who are already there?
Until those questions are answered convincingly, the proposed National Ranching Policy will remain less a solution than another controversy waiting to happen.
As Inyom aptly puts it, Nigeria can embrace economic opportunity without abandoning institutional memory.
That may ultimately be
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