
Opinion
SAM OMATSEYE: The Curse of Bigorexia, Schizophrenia and Obiphobia
By Tony Chukwuelue
Of the three adjectives used in titling this article, I will explain the word bigorexia since it is not commonly known or seen in contemporary English dictionaries.
The term denotes the wish-list, desire, dream, and hope, aspiration which we lack in ourselves but see in others that make us Jealous or infused with bad blood. In other words, if you are a Lilliput or dwarf and you meet a full-bodied man, your spine and muscle will start chuckling with envy as you wish it was the other way round. Sometimes it leads to what Nigerians know and describe as PHD (Pull him down), of course without justification.
It has become a national past time for certain political figures in Nigeria to insult, abuse, talk down or regard Igbo people as second-class citizens. Their condescending vituperations, a product of systematic oppression and suppression of Ndigbo by state actors are usually borne out of envy for their prowess more than any other reasons.
Over the years, the likes of Rabiu Kwakwanso, Mallam Nasir El-Rufai (Ruffian), Alhaji Bola Ahmed Tinubu, Oluremi Tinubu, Senator Kassim Shettima, Senator Solomon Olamilekum, and recently pseudo- activists, namely Reno Omokri, Deji Adeyanju, Festus Keyamo, and Omoyele Sowore, etc, have all been sending coded messages and diatribes against Ndigbo.
Of all these tirades, the attack by Sam Omatiseye, the Editor-in-chief of Nation Newspapers on Peter Obi, His supporters, Ndigbo and their heroes stood ignominiously out. The Newspaper owned and published by Alhaji Bola Tinubu aka BAT has been turned to a veritable platform to dish out series of racist and inflammatory and condemnable insults on Igbo race and their leaders. All these attacks and missiles directed at peace loving Igbo people has become a recurring decimal from people who should treat sensibilities and sensitivities of one of the three major tribes in Nigeria with respect and civility. In recent times, the attacks have become more ferocious and toxic. No doubt, the decision of Peter Obi to seize the brave space and fight for Nigeria presidency in 2023 general election has fueled the anger of some segments of the society of self-entitlement predilection who questions silently why Ndigbo should not accept slavery and servitude in Nigeria.

Sam Omatseye shamelessly wrote one of the most demeaning and insulting editorials in Nigeria history wishing “Obituary” for the Presidential Candidate of Labour Party, Mr Peter Obi and his supporters. He did not stop at that as he went further to attack Igbo heroes and Leaders who contributed so much to development of Nigeria. The said write-up like the proverbial fecal droppings of the Tortoise will stick with Sam Omatseye and define his entire career until his own obituary come to pass. The question that kept ringing in my head was; how much was Sam Omatseye paid to play the real devil’s advocate? What it means is that if somebody pays Sam Omatseye to go public and denounce his father for some form of material gains, he would willingly collect the dough and do the dirty job. To him, there is no off limits or red flag.
Painfully, these are people we regard as intellectuals who are expected to guide and mould our societies through accepted norms and good governance using their positions in fourth estate.
Let’s digress a little. Alhaji Rabiu Musa Kwakwanso who has a record of talking down on Ndigbo declared that Peter Obi will be president of the Southeast only. Mallam Nasir El-Ruffai pontificated that Peter Obi and Labour Party cannot mobilize more than 200 supporters for their proposed rally in Kaduna state, the home state of Vice-presidential candidate of Labour Party. He went further to claim that those 200 persons would be Igbo traders imported from South-East who will close their shops on Mondays as a result of on-going “sit-at-home” protest in South East to come to Kaduna for the rally. Senator Shettima, the Vice- Presidential Candidate of APC declared that Peter Obi, a two -time governor of Anambra State does not have experience to govern a country like Nigeria. Reno Omokri keeps punching that Igbos do not have voting strength in Nigeria even though the Igbos are the most populated ethnic group in virtually all the Thirty-six states in Nigeria after the indigenous/ethnic Community.
Bola Ahmed Tinubu (BAT) meaning “usu” in igbo language has always wished Peter Obi and Labour Party supporters death.
In his campaign speech during the Osun gubernatorial election, he declared that those who labour should labour in vain until they die. As if that is not enough wish and prayer, the Editor-in-Chief of his Newspaper, Nation followed up from where he stopped in most unprofessional editorial that cast huge aspersions on Igbo race. If the journalism profession has any rules and etiquettes, Sam Omatseye ought to be sanctioned and his license withdrawn. Such brutalization of the Igbo nation using a national newspaper amount to serious hate speech which could spark tribal war as the case in Rwanda if not for the fact that Igbos are tolerant.
Let’s make a little breakdown of these hateful attacks and innuendos:
Kwakwanso who said that Peter Obi will only be the president of South East was instigating Nigerians to hate and tribal politics and by that statement was maligning the Igbo people for daring to compete for Nigerian presidency.
It was arrow directed at Ndigbo and not just Peter Obi. The same can be said of El Rufai, Senator Shettima, the vice-presidential candidate of the APC whose alleged link and story with Boko Haram is yet to be cleared declared that Peter Obi does not have experience to preside over Nigeria.
Peter Obi who was two-term governor of Anambra state with impeccable legacies does not have the experience in the judgment of Shettima. Barrack Obama who was a one-term Senator was elected the president of the most powerful country in the world and he left an indelible legacy.
My take now is that those who choose to abuse and malign my race (Igbo race) or question my identity or right to live my life to the fullest as a Nigerian at any slightest opportunity should be ready for a rofo-rofo fight. I urge Ndigbo to return five sharp- pointing fingers to anybody who takes joy in pointing one leprous finger on our race.
The Peter Obi supporters otherwise called the “Obidients” are self motivated and willing civil and courteous youths who want to take back their country. They are neither abusive, insulting nor uncultured as claimed by some cowards in this political race for the presidency. It is a pure blackmail from the pit of hell for those who are after Peter Obi’s progress in the presidential race. You cannot call someone a monkey and not expect them to call you a chimpanzee in return. But these dedicated “Obedients” who are from every Nigerian hamlet, tribe, social class, religion and ethnic background have willingly chosen to remain decent and peaceful; little wonder the pain, agony and sleepless concern of these BATs, Rufais, Shettimas, Omokris, Adeyanjus and Kwankwasos and their likes, of this world.
These unfortunate political characters who have visited so much pain on the ordinary Nigerians for decades, would have preferred the absence of a Peter Obi in the whole 2023 political equation so that the plundering would continue ad infinitum.
Thank God the entire Nigerian youths have seen through the thick veil the sleazy malfeasance and chorused a loud no.
It is unfortunate that Tinubu who is frail and sickly has been the one wishing Peter Obi and his supporters’ death. While Peter Obi has been focused discussing issues that will redeem Nigeria from her current quagmire occasioned by years of bad leadership and corruption, Tinubu and his enablers have only involved in satanic verses, hatred and death wish for Peter Obi and his supporters. They massively insult generation of Nigerian leaders of Igbo extraction including Dim Chukwuemeka Odumegwu Ojukwu and the great Zik –Dr Nnamdi Azikiwe, who brought independence to Nigeria.
What is Tinubu/APC going to campaign with in 2023 election? A man whose name, parentage, village, town, local government, state, is unknown and subject of debate and controversy.
Again, a man, who’s primary, secondary, and university education and qualifications are unknown and have remained subject of controversy? Again, a man whose source of wealth has been linked to some drug mafias and a company known as Alpha-Beta, a conduit pipe through which resources of Lagos state and other states under his firm financial control have been siphoned out. A man whose health status and ability (physical and mental) are subject of debate, guesswork, even jesting in forms of musical compositions; a clear case of reps ipsa loquito on his incapability and incapacitation.
2023 Nigeria presidential election is an election like no other in the Nigerian history. The election is not going to be a referendum on Tinubu, Atiku, Peter Obi, APC, PDP, or Labour Party. It is going to be a referendum on all of us, Nigerians. The type of leaders we elect or choose (with a caveat that the election will be free and fair) will define who we are as a people/ nation and how we want to be seen by the rest of the world. Whether we reward people that smoke corruption, eat corruption, breed corruption with shady their identities or people with openness, transparency, track record, competence and prudent management of public resources will be the final testament of who we are since there is a saying that birds of the same feather flock together.
In a civilized clime, the likes of Tinubu should be smoking his old tobacco pipe in one isolated hamlet jail in rural area far from public view.
Ironically, the same Tinubu and his team are today fixated on Peter Obi and Ndigbo where they live rent free. The more they throw their missiles on Obi and his supporters, the more they multiply in numbers and determination. A case for biblical reference in Exodus(Chap 1 Vs 12). They cannot understand why the youths and supporters of Obi voluntarily and without any form of inducement continue to fight for him because what has been hidden from the wise and the prudent has been revealed to the babe and the suckling.(Matthew Chap 11 Vs 25 ) They are not fighting for OBI/DATTI, they are fighting for the soul of Nigeria. They are fighting for remnant of their future ruinated and destroyed by the likes of Tinubu and other oligarchs that have kept their ignoble knees on the neck of our nation.
My support for Peter Obi is not because he is an Igbo man but because he is competent, epitomizes what a leader should be and what a nation would present with pride. Our children and this generation would learn from him how to comport themselves in public offices, shun corruption and flamboyancy. They will learn how to manage state resources frugally and shrewdly to achieve common good and development rather than use them to build corrupt empires and cleavages. Peter Obi has a unique selling point on integrity which other candidates does not have; for instance, by not enacting or signing Pension laws through which most outgoing governors re-looted and still re-looting resources of their states when his contemporaries were all neck-deep in the act including the presidential candidate of APC, Bola Ahmed Tinubu, he showed character and uncommon integrity in a clime filled with wolves and financial mongers. In Peter Obi’s words, Anambra state has not bought him pure water since he left office. That alone, and other unique qualities set him world apart from the rest.
What Nigeria needs in 2023 is a good manager of men and resources. More than 50% of Nigeria annual budgets and earnings are frittered away through wastages, corruptions and diversion into private accounts. This has led to lack of or stunted development. Even Billions of Dollars borrowed from China in the past seven years traveled this unfortunate trajectory. Any leader who will be able to plug this hemorrhage will returnNigeria back to sound health and good standing. Peter Obi’s track record in public service bears eloquent testimony that he has the capacity to achieve this feat for the benefit of Nigerians.
Fellow Nigerians, the auctioneer’s bell is roaring; going! going!! gone!!! And the song of nunc dimits is sounding on Nigeria head. The country is in a state of anomie and needs urgent intervention. The sufferings and the pains which an average Nigerian is going through today is indescribable. Hunger, insecurity, kidnappings, killings, abduction, inflation, high cost of goods and services, as well as poor utility services, collapse of our national currency (Naira), all manners of hardship know no tribe, religion or sex. This is time to put our differences aside and let a God-fearing, competent leader and nationalist who will put the country first be given a chance before Nigeria becomes history.
Bola Ahmed Tinubu(BAT) who is shouting “Emi lokan” (it is my turn) knows in his conscience, that’s if he has any, that it is not his turn to be president of Nigeria in 2023. Not after Chief Olusegun Obasanjo(a Yoruba/South Westerner was elected president of Nigeria for 8 years(1999-2007), and Professor Yemi Osibanjo elected Vice president of Nigeria for eight years(2015-2023). it is the turn of the Southeast to produce Nigeria president of Igbo extraction. Tinubu knows it.His supporters and enablers know it. Heaven knows it. The God of Ndigbo knows it.
Anybody who takes what belongs to South East by forceful means, by intimidation, by use of brute power of any kind, incumbency, monetary and other inducements should know that they will contend with God of Abraham, Isaac and Jacob who is the omnipotent, omniscience and omnipresent.
The legacy bequeathed to Nigeria by Dr Alex Ekwueme, Nigeria Nationalist of blessed memory and first-class philosopher to bring about an inclusive and equitable society founded on peace, unity and progress is that power (Presidency) rotates between Northern and Southern Nigeria and amongst the Six-geopolitical zones namely, North Central, North East, North West, South East, South-South and South West. The southwest has had their turn just like the North. Any occupant of Aso Rock after May 29th, 2023 who is not of Southeast origin is clearly challenging God!He is a God of justice and fairness.
This brings me to issue of some self-acclaimed Igbo leaders planning to come and sell Tinubu’s presidency in the Southeast on account of material gains or promises of what they hope to gain in the event that he wins the presidential race. I am not a tribalist and I hate tribal politics or any form of tribalism whatsoever. But the truth must be told and spoken to power irrespective of whose Ox is gored. I am waiting to see what Chief Hope Uzodimma, Chief Rochas Okorocha, Dr Chris Ngige, Dr OgbonnayaOnu, Engr. Dave Umahi, Dr Andy Uba, Barr. Sullivan Chime, Osita Okechukwu, etc will tell Ndigbo about Tinubu and 2023 presidency. That we forgo our right like the Biblical Esau who sold his birthright to his junior brother Jacob in momentary exchangeof porridge meal. That we should wait for another 30-50 years to attain Igbo presidency. God forbid!
Chief Dan Ulasi made himself a subject of mockery when he said that his friends in the North are laughing and scorning at the mention of Peter Obi in the North. So, who is Dan Ulasi? What has he done in Nnewi and Anambra state? Who are his almighty friends in the North that have not found him worthy of any appointment beyond chairmanship of PDP (Anambra state)
It is people like Dan Ulasi that has brought Ndigbo to where we are today, where some people treat us as carpet beggars and only good for servitude. I’m sure chief Ulasi knows the Igbo adage that says “ Nwa na-amu ure ji nnaya amu bu aguru ga aguya ka- ona amu” ( Literally translated, means a child who laughs at decayed yam barn of his father is inviting the hunger that will deal with him”)
While respected elder statesmen and men of good conscience like Chief Olusegun Obasanjo, Pa Ayo Adebanjo, Chief Edwin Clerk and host of others are shouting to the rooftops that it is the turn of Ndigbo to produce Nigeria president in 2023, some Igbo sell- outs are busy negotiating political and material gains from the North and Southwest.
Let me state here that history will not forgive any Igbo leader who join forces with our oppressors and deniers of Igbo’s right to ascend to power in Nigeria.
NO sacrifice is too much for us individually and collectively for the sake of Igbo nation. Late Dr Nelson Mandela of South Africa spent 27 years in prison for liberation and good of his people. Why should we put greed and selfish interest above the long-suffering, marginalization, injustice and oppression of Ndigbo. Peter Obi may or may not win; it all depends on will of God and the decision of the electorate. However, if Ndigbo speaks with unanimity of purpose that they are annoyed with Nigeria for denying them their rights and entitlements, that would send a strong message irrespective of the outcome of the presidential election. That demonstration will make Nigeria to take us seriously and engage with us in profoundly constructive ways. You cannot beat a child and expect her to be clapping for you. Any true Igbo man or woman should be livid with anger the way the two major political parties namely, APC and PDP shunned the South-East in selection of their Presidential candidates when it is an unimpeachable truth that it is the turn of the Southeast to produce Nigeria president in 2023.
I refuse to be a slave in my country. I will not be a candidate for temporary material convenience and gluttonous acquisition of power and benefits at the expense of my people (Ndigbo).
Finally for Tinubu and Omatseye who always wish Peter Obi and his supporters’ death, I urge them to learn from history. All the people who announced the death of great Zik while he was alive were buried one after the other as Zik outlived all of them. Politics is a game and should be devoid of bitterness and rancour. Anybody aspiring to be president of Nigeria should act presidential and speak presidential. If Tinubu and Omatseye’s death wish on millions of Obi’supporters come to pass and if peradventure he, Tinubu wins (God forbid), who will they rule? A society of dead people! It is only people with history of schizophrenia that speaks, writes and acts in such manners.
Sam Omatseye and his sponsors therefore needs to purge themselves of bigorexia, schizophrenia, Obiphobia and I add also Igbophobia.
Chief. Barr. Tony Chukwuelue
Formerly Senatorial Candidate, Social Democratic Party 2019
Anambra Central .

Health
How Gov Peter Mbah is rewriting Enugu’s healthcare story
By Dr. Collins Ogbu
In the life of every society, there comes a defining moment when leadership either sustains the status quo or boldly reimagines the future. For Enugu State, that moment is now. At the centre of this transformation is Governor Peter Ndubuisi Mbah, whose administration is not merely responding to challenges in the health sector but fundamentally rebuilding it. Recent public discourse surrounding the suspension of a health assistant trainee by a private institution has, perhaps inadvertently, created an opportunity to restate a deeper truth: the Enugu State Government remains focused, deliberate, and fully committed to repositioning healthcare delivery across the state.
For years, Enugu’s healthcare system reflected a troubling pattern familiar in many subnational contexts; underfunded primary healthcare centres, overstretched personnel, aging and inadequate infrastructure, and an overreliance on private or out-of-state medical services. Rural communities were particularly disadvantaged, often forced to travel long distances for basic care. Training institutions operated with limited capacity, while secondary and tertiary facilities struggled with outdated equipment and insufficient staffing. The system was largely reactive, constrained by years of neglect and unable to meet the growing needs of the population.
Governor Mbah’s administration has decisively broken from that past. Anchored on the principle that healthcare is a right and not a privilege, the government undertook a comprehensive audit of the sector and initiated a far-reaching reform agenda. Rather than incremental adjustments, the approach has been bold and systemic; targeting every layer of healthcare delivery, from primary care to specialised services.
Central to this transformation is the rollout of 260 Type-2 Primary Healthcare Centres across all political wards in the state. This initiative directly addresses the longstanding gap in grassroots healthcare access. Where communities once depended on poorly equipped facilities or distant hospitals, modern, well-positioned centres are now being established to provide quality care within reach. This effort is further strengthened by the recruitment of over 2,250 healthcare workers, a significant intervention aimed at resolving the manpower shortages that previously undermined service delivery.
At the secondary level, general hospitals are undergoing extensive rehabilitation to restore their capacity as reliable referral centres. Facilities such as Uwani General Hospital, which once symbolised infrastructural decline, are being transformed to meet modern standards. These upgrades are ensuring a more efficient continuum of care between primary and tertiary institutions.

The transformation is even more pronounced in tertiary healthcare. The Enugu State University Teaching Hospital (ESUTH), Parklane, is experiencing unprecedented infrastructural expansion, including the construction of a twin six-floor Laboratory and Clinical Complex, a seven-floor Nursing Complex equipped with advanced diagnostic facilities, and a modern Accident and Emergency Department. These developments represent a significant leap from the limitations of the past, positioning the institution as a centre of excellence in both service delivery and medical training.
In the area of medical education, the administration has recorded a landmark achievement with the reaccreditation of the ESUT College of Medicine and the subsequent increase in its admission quota to 350 students – the highest among state-owned institutions in Nigeria. This milestone reflects a strategic commitment to building human capital and ensuring a steady pipeline of highly trained medical professionals for the future.
Equally significant is the completion of the State University of Medical and Applied Sciences (SUMAS) Teaching Hospital in Igbo-Eno. Unlike in previous years when a single teaching hospital struggled to meet demand, Enugu now has a second fully equipped facility, with recruitment already underway to commence full-scale operations. This expansion not only improves access to tertiary care but also strengthens the state’s capacity for medical training and research.
Crowning these efforts is the nearly completed 300-bed Enugu International Hospital, a state-of-the-art, super-specialist facility designed to elevate healthcare standards and reduce the need for outbound medical tourism. For decades, many residents sought advanced medical care outside the state or country, often at great financial and emotional cost. This facility represents a turning point, offering world-class services within Enugu and reinforcing the state’s emergence as a healthcare hub.
Amid these sweeping reforms, the government has also demonstrated a strong commitment to transparency and responsible governance. By clearly distancing itself from the internal disciplinary processes of a private institution while engaging relevant stakeholders, it underscores respect for institutional autonomy alongside responsiveness to public concerns.
What is unfolding in Enugu today is not merely policy execution but a comprehensive transformation. The contrast between the past and the present is both clear and compelling; where there were once gaps, there is now structure; where there was decline, there is now renewal. The state is moving from a system defined by limitations to one driven by vision, investment, and measurable progress.
While challenges inevitably remain, the trajectory is unmistakable.
Enugu State is no longer managing a fragile healthcare system; it is building a resilient, modern, and inclusive one. In the final analysis, Governor Peter Ndubuisi Mbah’s strides in the health sector are redefining not just infrastructure and policy, but the very experience of healthcare for Ndi Enugu, laying the foundation for a future where quality care is accessible, reliable, and sustainable for all.
• By Dr. Ogbu is a Senior Special Assistant, SSA to Enugu State Governor on Strategic Communications

Editorial
The Revolution Nigeria Deserves
By Valentine Obienyem
The true revolution Nigeria needs is a break with the past, a transformation of civic culture, ethics of leadership, and public participation. This is the revolution that undermines corruption, enthrones accountability, and restores hope.
Revolution is not merely a dramatic or violent overthrow of governments; it is, more profoundly, a warning signal that societies emit, like a volcano emitting lava, when injustice, corruption, exclusion, and moral or material degradation have reached intolerable levels. It arises when established institutions lose their legitimacy – and of which institution is this not true in Nigeria? – and when the social contract between rulers and the ruled collapses. In such moments, revolution becomes the language of a people who have exhausted peaceful avenues of redress and can no longer endure the weight of systemic failure.
In other words, revolution functions as a painful but necessary process of renewal. It is the weeding out of entrenched falsehoods, surgical removal of decayed structures, and destructive habits that choke the life of a society. By clearing away what has become irredeemably dysfunctional, revolution creates the possibility – though not the guarantee – of a fresh beginning. It offers a chance for a nation to rediscover its values, reconstruct its institutions, and realign power with justice, dignity, and the common good.
History offers powerful illustrations of this truth. In the French Revolution, the accumulated suffering of ordinary people eventually broke the bonds of obedience and unleashed one of the most consequential upheavals in modern history. The careless speech of Marie Antoinette was merely a trigger. Reflecting on this process, Mirabeau posed a piercing question: “Have these men studied, in the history of any people, how revolutions commence and how they are carried out? Have they observed by what a fatal chain of circumstances the wisest men are driven far beyond the limits of moderation, and by what terrible impulses an enraged people is precipitated into excesses at the very thought of which they would have shuddered?” His warning exposed a central truth of revolutionary moments – that upheavals are not initially driven by extremists, but by the steady pressure of injustice and neglect, which, when left unchecked, push even the most moderate societies and individuals toward desperate and radical ends.
What happened in France was not unique. Throughout history, revolutions have erupted because ordinary people were pushed to the breaking point by unbearable conditions. Recently, I met a lawyer who had been detained by security agencies for months over a matter that could have been resolved in less than a week. In his own case, he had a wealthy brother who supported him. What, then, of those who do not have an “Abraham” to stand by them? When he was finally released, he was so frustrated and disillusioned that he expressed a willingness to join any revolutionary movement he could find, eager to fight against the injustices that had made life in Nigeria so difficult for many.
The American Revolution burned with resentment against colonial exploitation and denial of political representation; the Haitian Revolution erupted under the brutal yoke of slavery and racial dehumanization; the Chinese Revolution was powered by deep poverty, social exploitation, and foreign domination; and the Arab Spring sprang from frustration with corruption, unemployment, repression, and stolen futures. These historical moments share common causes: inequality, systemic corruption, political exclusion, economic hardship, abuse of power, suppression of basic freedoms, erosion of dignity, and, above all, the collapse of hope – just like our computer collapsed under “Mohmoodian” glitch – in the possibility of reform within existing systems.

Even in our own time, this pattern continues to repeat itself. Today, a different kind of revolution is unfolding thousands of miles away in Iran, where widespread protests have erupted across cities like Tehran, Isfahan, Shiraz, and Mashhad, driven by soaring inflation, deepening economic crisis, and public anger at entrenched political and religious leadership. Demonstrations began with economic grievances – skyrocketing prices and a collapsing currency – but have swiftly grown into broader challenges to the regime’s authority and legitimacy. Authorities have responded with force, internet shutdowns, and mass arrests, reflecting how desperate governments react when people reach their limits.
Against this global background, Nigeria’s situation becomes even clearer. In Nigeria, too, the conditions for revolutionary pressure exist. Corruption has become systemic; public resources are routinely plundered, basic services are missing, and inequality grows every year. Economic hardship is now a daily reality for millions of citizens. The failures of leadership—political, economic, and moral—have left ordinary Nigerians with shrinking opportunities, growing insecurity, and diminishing trust in the state. Meaningful change cannot come through polite silence alone—it will require the righteous indignation of citizens who refuse to accept mediocrity and corruption as normal.
Yet, despite this growing pressure, the people of Nigeria today are disillusioned. The conditions that Mirabeau described—a fatal chain of circumstances driving citizens beyond moderation—are visible in the everyday struggles of Nigerians who wrestle with unemployment, insecurity, inflation, and political exclusion. Many who once placed their trust in peaceful, constitutional change now question whether the system can be transformed from within without a fundamental break with past habits of governance.
However, at this point, an important caution must be introduced. But here we must recognize a vital point captured by Durant: violent revolution often destroys more than it creates, and only a profound shift in national character and values can build lasting progress. Durant argued that revolutions that fail to transform the underlying moral and intellectual principles of a society often lead to new forms of corruption or stagnation. The true revolution Nigeria needs is a break with the past, a transformation of civic culture, ethics of leadership, and public participation. This is the revolution that undermines corruption, enthrones accountability, and restores hope.
Therefore, Nigeria today stands at such a crossroads. Economic decay, political mismanagement, and social despair could drive people to extremes that few would have imagined: exactly what Mirabeau warned against. But the choice is not merely between chaos and calm; it is between a revolution of character and purpose and a slow descent into disorder. What Nigeria needs is a revolution of renewal, exemplified by strong, ethical leaders like Peter Obi, and a citizenry determined to reclaim its future not through destruction, but through restoration and reform.
This brings us directly to why Obi is mentioned. The reference to Obi is grounded in his antecedents. We know what Anambra State used to be before he governed it, precisely under Mbadinuju, and that memory reminds us of what Nigeria has become today. Things have gone terribly wrong. Anambra itself had drifted into decay until 2006, when a disruptive meteor entered and altered its orbit. He introduced policies that stimulated inventiveness, industry, and thrift. He marched through the fisc with an economizing scythe, abolishing offices that carried emoluments without duties and restoring discipline, purpose, and direction to governance.
In the same spirit, only by breaking decisively with the patterns that have held us back can a new Nigeria that is possible begin. Just as Obi, our meteor, altered the orbit of Anambra, so does Nigeria now need a leader like him capable of altering her own trajectory. By confronting and dismantling Nigeria of corruption, impunity, and complacency that has taken root at the national level, Nigeria can truly transform.
Ultimately, the world has witnessed revolutions that toppled regimes, but history teaches that lasting change does not come merely from the fall of governments; it comes from a transformation in a society’s values, priorities, and collective will. Let that be the revolution Nigeria seeks today, not a revolution of burning buildings, but one fuelled by a burning desire for justice, integrity, discipline, and a shared sense of national purpose.
Consequently, to achieve it, the country definitely does not need the likes of President Ahmed Bola Tinubu. Each day he remains as president, arising from a stolen mandate, brings untold hardship upon the people. Nigerians are tired and are just waiting for 2027 to do the needful. Indeed, there is nothing revulsive in the history of governance in Nigeria than the rise of PBAT, or more comforting than the thought of Mr. Peter Obi becoming the next president.

News
Uche Anichukwu: A Cerebral Mind, Noble Pen, an Uncommon Gift to Humanity
By Prince Ejeh Josh
Words briefly deserted me as I searched for the most fitting expression to capture the depth, character, and exceptional essence of my brother—ezigbo nwannem na Nomeh—Hon. Uche Anichukwu, when news of his birthday filtered through. Not for lack of vocabulary, but because some lives are so richly layered that ordinary language struggles to contain them.
Uche Anichukwu—Onyeishi Okanga to friends, and Otiagbala to his inner caucus (smiles, winks, laughter)—if I may borrow these deeply cultural yet metaphysical appellations, is a man who has consistently demonstrated the finest virtues of friendship, loyalty, discipline, resilience, dedication, and intellectual courage. These are not traits he performs; they are principles he lives by.
Wherever destiny has led him—whatever the direction or terrain—Anichukwu has remained remarkably constant in values, standards, and convictions. He is predictable only in his integrity. Refined yet firm, cerebral yet humane, he is the kind of personality one instinctively trusts—a dependable pillar, a reassuring presence. I speak from shared experience: he is, in every sense, a good man.
Before providence finally aligned our paths, my encounters with Anichukwu were from a respectful distance. I read him. I admired him. His brilliance radiated from his writing—clear, incisive, fearless. Yet I kept my distance, mistaking his intellectual height for Olympian aloofness. That assumption, I later discovered, was entirely unfounded. What I met was humility clothed in brilliance.
At the height of his media influence, Uche Anichukwu had already become a household name across Nigeria’s media and political landscape. The former Deputy President of the Senate, His Excellency Chief Ike Ekweremadu, rarely attended engagements without Anichukwu by his side. Over time, he evolved from trusted aide to indispensable confidant—almost family. That transition was neither accidental nor political; it was earned through loyalty, competence, hard work, and uncommon trust. Such is the reward of character.

Earlier still, Anichukwu had served with distinction as an aide to the former President of the Nigerian Senate, His Excellency Senator Ken Nnamani. In that role, he brought rare intellectual depth and forensic scrutiny to public communication and policy analysis. Fearlessly interrogating instruments of governance—including national budgets—his work exposed irregularities, saved the nation from fiscal malfeasance, and upheld the sanctity of public trust. On the walls of the Senate, figuratively written in his ink, are moments of true service to humanity.
With his transition to working with Senator Ekweremadu, Anichukwu sustained his vocation of national service—deploying his pen in the rigorous assessment of government projects, executive scorecards, and budgetary performances. Beyond Nigeria’s borders, he projected the brighter hues of our national identity, countering negative stereotypes with facts, intellect, and hope. Through his writing and strategic communication, he became a quiet but powerful ambassador of Nigeria’s possibilities. His audacious faith in a better Nigeria remains both infectious and inspiring.
In the past year, destiny again brought us together—this time in a defining collective effort to reimagine and recreate the Enugu State of our dreams. It was not a project driven by sentiment, clannishness, or selfish ambition, but by a sober conviction that the moment represented a historic opportunity—a turning point which, if missed, could take generations to recover. We saw it clearly. It felt prophetic, akin to the Magi’s journey so eloquently captured by T. S. Eliot.
We pressed forward—through rough terrains, fierce resistance, ambushes, and calculated distractions. Like Herod’s men of old, forces arose determined to abort the mission. Yet prophecy prevailed. Alongside Dan Nwomeh, Uche Anichukwu, myself, and later Reuben Onyishi, we journeyed through the harmattan of uncertainty, clothed in hope for a redeemed Enugu State. Even before the tunnel ended, we saw the light. And when Governor Peter Mbah emerged, the people joyfully proclaimed: “We have found him.”
By every material and professional metric, Anichukwu qualifies as a “big man”—a foremost media and communications strategist, consultant to high-profile individuals and international organisations. Yet humility defines him more than affluence. He wears success lightly, teaching by example that true greatness needs no announcement. That lesson alone is priceless.
From him, I have also learnt discipline, proactivity, and the relentless pursuit of excellence. He works with zeal, precision, and respect for time—always delivering with clarity and calm. Working with him as Senior Special Assistant to the Executive Governor of Enugu State on External Relations has been an indelible privilege. He brings grace, balance, and equanimity to duty. For his understanding, professionalism, and camaraderie, I remain deeply grateful.
As you mark another year, Onyeishi Okanga, may the Almighty God renew your strength, enlarge your coast, and bless you beyond measure.
Happy Birthday, my elder brother—_my oga at work and even at home since I continue to learn from him_. May the years ahead be filled with grace, impact, divine favour, and enduring fulfilment. Congratulations, and many more fruitful years of God’s goodness and mercy.

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